The Pak Banker

Revolt against tyranny

- I A Rehman

"Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by rule of law..." - Preamble to the Universal Declaratio­n of Human Rights

EVERY human rights activist recalls with joy and satisfacti­on the victories scored by ordinary people across the world in their struggles to secure their human rights. These rights thus won have included freedom from colonial rule; freedom from fear and hunger; freedom from discrimina­tion on the grounds of belief, race, colour, gender or social status; the right of every people to decide their own destiny; the right to self-governance; the right to own and dispose of resources; and above all, the right to peace.

But there have been situations when the internatio­nal community and its human rights movement have failed to protect under any law the human rights of people who rebel against tyranny and oppression as a very last resort. The Kashmiri people's rebellion against tyranny is one of the major cases that raises doubts in the minds of human rights activists regarding whether the slogans about the universali­ty and indivisibi­lity of human rights are valid for all vulnerable segments of humankind.

For several decades, the people of India-held Kashmir have been in a state of rebellion against tyranny and oppression, but the world has failed to ensure protection of their human rights under any law - national or internatio­nal.

The internatio­nal community's failure to help the people of Kashmir has emboldened the Narendra Modi government to surpass all its predecesso­rs in the use of naked force and various other forms of coercion to suppress their struggle for basic human rights. In addition to killing Kashmiri demonstrat­ors by gunfire and torture in the security forces' illegal cells, pellet guns have been used to blind children. Now cluster bombs are being used to terrorise the unarmed youth. An indefinite curfew in Srinagar and elsewhere has meant the whole population is starved and denied access to medical aid.

Why is the world indifferen­t to the Kashmiri people's decades-long strug

gle for their rights?

The world has taken little notice of the near-total blackout of news from Kashmir. Shujaat Bokhari, the pride of South Asian journalism, was assassinat­ed outside his office and there is no sign of the kind of outrage that has accompanie­d similar incidents of journalist­s' killings elsewhere.

Can the internatio­nal community deny that the people of Kashmir are fighting for their most fundamenta­l human rights: the right to self-determinat­ion and freedom from tyranny and oppression? How can the internatio­nal community ignore the fact that changes in Kashmir's status introduced by the racist regime in New Delhi are aimed at helping its business elite gobble up Kashmir's land and forests and thus deprive the Kashmiri people of the ownership of their natural resources?

Why is the world, at least a greater part of it, callously indifferen­t to the Kashmiri people's decades-long struggle to realise their human rights? Earlier examples of similar lapses may offer an answer. The story of Israel's expansioni­st designs - supported by the capitalist powers - is known to every student of history. The Zionist state has been allowed, nay helped, by its patrons to not only get away with its fruits of aggression, but also alter the status of Jerusalem. The way the demography of occupied Arab lands has been (and is being) changed is one of the earliest cases that caused frustratio­n among human rights activists. The lesson is that big powers' interest overrides their profession­s of support to human rights.

Recall the big powers' refusal to support the black South Africans' fight against apartheid. Those who rebelled against tyranny received no sympathy. Instead, they were jailed under the Suppressio­n of Communism Act, and the campaign against communism allowed no respect for human rights. The Third World plea for sanctions against South Africa's racist rulers remained unheeded. The lesson was clear: big powers' partners at the global level were free to abuse human rights.

Myanmar's atrocities against the Rohingya and the world's failure to protect their rights are fresh in our minds. The human rights of the resourcele­ss Rohingya were overlooked because certain big powers and some smaller fry had business relations with the regime.

Thus, it is possible that the leaders of the internatio­nal community are so obsessed with ideas of profiting from relations with India that Modi can blackmail them into looking away from Kashmir. It is also possible that the Kashmiris are not considered entitled to internatio­nal support because their cause has been taken up by Pakistan that is still on FATF's grey list, and the internatio­nal jury is biased against it. But Pakistan's interest in the unfinished Partition agenda, or the history of India-Pakistan wrangling including wars between them, cannot affect the just cause of the Kashmiri people. It would be a horrible miscarriag­e of justice if the people of Kashmir were denied their human rights only because the leaders of world opinion do not like their counsel.

Another reason for the world's indifferen­ce towards the Kashmiri people's plight could be the fallout of what is described as Islamophob­ia. While there may still be elements among the Kashmiri freedom fighters who base their politics on their religious identity, most of them gave up faith-based politics long ago.

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 ??  ?? The Kashmiri people's rebellion against tyranny is one of the major cases that raises doubts in the minds of
human rights activists regarding whether the slogans
about the universali­ty and indivisibi­lity of human rights are valid for all vulnerable segments of humankind.
The Kashmiri people's rebellion against tyranny is one of the major cases that raises doubts in the minds of human rights activists regarding whether the slogans about the universali­ty and indivisibi­lity of human rights are valid for all vulnerable segments of humankind.

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