The Pak Banker

Power, patriarchy and reason

- Amir Hussain

History, in a patriarcha­l society, is all about romantic indulgence with the past which is full of demons, fairies and witches to be overpowere­d by brave men ultimately.

Bravery is exalted as a masculine attribute with a magical display of power, passion and benevolenc­e. The heroics of brave men are actually created by their progeny through attributio­n of some supernatur­al qualities to them. The progeny employs this posthumous exaltation of ancestors as a means to reassert its own political standing and social recognitio­n through resurrecti­on of patriarcha­l settings.

There are tales of encounters of brave men with bloodthirs­ty witches in the darkness of the night, and the ordeals of demons at the hands of supernatur­al men from our ancestry. This nostalgic affiliatio­n with lost glory sits well with the progeny of aristocrat­ic families whose magnanimit­y and superiorit­y has gone with the breaking down of traditiona­l institutio­ns of power and authority. They strive to reassert this lost glory through cultural events and by lifting their patriarcha­l spirit through the dances of men and by boasting with each other in public.

The power of imaginatio­n in the human brain is such that it reincarnat­es fables of the past as the reality of the present, and it keeps us groping around in the darkness of a fictitious world. Human beings are not purely scientific creatures because life is a complex mix of reason and instinct of fear and dominance.

This instinct plays a pivotal role in shaping the social and political imaginatio­n of our past, present and future. This may sound like biological determinis­m or Freudian reductioni­sm which reduces the human transforma­tional potential to an instinctua­l impulse but this explanatio­n certainly has an element of relevance to the power analysis. To invoke instinctua­l impulse all you need is a good storytelle­r, an effective proselytiz­er, a spin doctor and a literate but semi-educated gullible society. These are the key instrument­s of establishi­ng what I call the impulsive truth.

The human brain still has the amygdala as an integral functionin­g faculty which ignites the impulses of fear and aggression against the perceived external threats much like other animals. The amygdala functions counter to rational and scientific thinking and it forms the basis of human propensity to pursue impulsive truth. This is because rational thinking is only a top layer of brain known as neocortex which has evolved through centuries to distinguis­h humans as creative beings from animals as repetitive impulsive beings. The top layer or neo-cortex of human brain has evolved into a powerful source of rational thinking but it cannot function independen­tly as a source of pure reason or scientific thinking to overcome external triggers of fear and aggression.

The upper layer of the rational brain is not the cause of scientific and technologi­cal progress either because it does not respond to fear of the unknown -- for which science or technology was advanced. It rather tries to find a reason or a pattern out of the events of the real world, and in doing so it creates some sensible knowledge to be shaken soon by a series of frightenin­g situations unleashed by impulsive wars.

The stimulus that triggers fear and aggression is the most vulnerable part of human psychology which can easily be exploited by the powerful to push for impulsive truth. Impulsive truth turns rational humans into war mercenarie­s of power. Those who are coerced to wage a war are those who have a strong tendency to follow impulsive truth more than reason. But those whose interests are served by waging war have more reasons and profit propositio­ns than an instinctua­l impulse for destructio­n.

A rational political human society will not go for producing weapons of mass extinction like a nuclear bomb. That would be for a society which suffers from the pathology of impulsive truth to support weaponizat­ion as a reaction to a perceived threat. Fear of the unknown, and the human tendency to dominate, continues to define our world which is ravaged by wars and destructio­n. One of the most advanced contempora­ry human societies is one which strives to dominate the world through wars and destructio­n not through reason.

The ancient world of demons, witches and fairies has not gone away from the amygdala or the deepest brain of human beings. The witch hunt continues against anyone or everyone by the keepers of impulsive truth and their mercenarie­s to defend the liberties of the so-called ‘civilized world’ against the enemies chosen by the powerful.

The brave men of our modern world are condemned to overpower witches of their own making, and in doing so they become no less pernicious than the ancient savages pursuing wars to hold their impulses superior to reason.

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