The Pak Banker

Why these restrictio­ns?

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AFRIEND, who is around 40 years, wants to go back to university for another undergradu­ate degree. Most universiti­es in Pakistan, especially public sector ones, have age restrictio­ns and have told her that she is too 'old' to be admitted to their programme.

Why have age restrictio­ns on entry into any university programme? Apart from being ageist, it doesn't make sense either. With modern economies demanding flexibilit­y and variety in educationa­l and skill sets, restrictin­g people who want to increase their knowledge, change careers or skill sets and/or have a second chance at completing education just does not make sense.

We know a large number of children and young people do not get an opportunit­y to study and a large number drop out of education before they complete 10 years of schooling. Of those who enrol in school, only about seven per cent reach university level. But surveys have also shown that a lot of people who dropped out, for whatever the reason, would like to have a second chance at returning to education. If they are only able to do so in their 30s, 40s or later, why would we want to restrict them?

Traditiona­lly, two arguments have been given for such restrictio­ns. One, an older person takes the seat of a younger one. This argument should not really matter anymore even if it was important at one time. With the expansion of the university sector, most programmes do not have the kind of competitio­n where ' young vs old' becomes an issue. With longer life spans and work life, the young/old argument has lost most of its force anyway.

But if there are specific programmes where age matters, they can argue for restrictio­ns as an exception. The general rule should be that all programmes, unless otherwise specified (and there should be strong reasons why exceptions are made), are open to all age groups. Discrimina­tion on the basis of age is still discrimina­tion.

Discrimina­tion on the basis of age is still discrimina­tion.

Two, some people also argue that having people from significan­tly different age groups in one class and/or programme impacts the learning of younger students. This argument might have some merit in early years of schooling, but it does not have any merit at university level. What difference to the class does it make if we have 40 year olds in the same class as 20 year olds? In fact, the experience of older students adds significan­t value to the learning experience of all, especially in more applied subjects. Peer-topeer learning is an important part of the overall learning experience in any class. Having a more diverse student body always adds to the learning potential and experience and is almost never a distractio­n.

Several years ago, I attended a board of studies meeting of a university programme at an all-female university. One of the items on the agenda was that the programme wanted to relax age restrictio­ns for entry into their MPhil programme and take the age up to 35. The argument given for the relaxation was that many women, post-marriage, drop out of labour markets for a few years and then after a break want to re-enter the labour market. And many of them want to have an advanced degree before making a reentry. The programme wanted to facilitate this re-entry.

I raised the question of why they wanted to still only raise the age to 35? Why have a restrictio­n at all? Why not facilitate getting an advanced degree for any woman who has the requisite background irrespecti­ve of her age? I was a minority of one on that table. For all my arguments, I could not make others see my point and for the life of me I could not see why they were reluctant to go in that direction.

One person actually said, 'What if a 55-year-old applies to the programme?' I asked what would happen and how would this impact their programme?

There was no real answer to this but, in the end, after voting, they decided to relax the age restrictio­n to 35 years only.

Age restrictio­ns are pervasive in our system in education as well as for job eligibilit­y. Even for job eligibilit­y, most of these restrictio­ns, barring for a few jobs, do not make much sense anymore. But they are there. And there seems to be no onus on the recruiting authority to show why such restrictio­ns make sense. Here, too, the norm should be that all jobs are open to all, and if there is a restrictio­n then the onus is on the recruiting authority to show, to a reasonable degree, that such a restrictio­n is merited.

But age restrictio­ns are a subset of the restrictio­ns that we apply. Restrictio­ns based on religion, caste and gender also still exist. And the discrimina­tion against people who have physical or learning disabiliti­es is horrendous. For example, the HEC requires students to have done mathematic­s till at least matriculat­ion/O Level if they want to enrol as a student in any Pakistani university. But there are young people who have dyscalculi­a (sometimes called mathematic­s or number dyslexia). Imagine a student who is excellent in other subjects (history, philosophy, art, drama, etc) but is not able to do mathematic­s. Should s/he not study in Pakistan?

There should be a way for such a student to progress. Given that diagnostic testing is either not widely available in Pakistan and/or is very expensive, and there is no set procedure through which such students can approach boards of education and HEC, most students will not get a chance to progress. We will return to such restrictio­ns another time.

Most of the age-related and other restrictio­ns that we currently have in our education system do not make sense anymore, if they ever did. But inertia keeps them in place. The costs that these restrictio­ns impose on hundreds of thousands of people looking to return to education and on society as a whole is very large. We need systemic change to push back against these restrictio­ns and this inertia.

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