The Pak Banker

Scandalisi­ng the court

- Asfand Yar Warraich

Whenever freedom of speech becomes a little too free for the taste of the bench, it summons to its defence a very peculiar and archaic offence - that of 'scandalisi­ng the court', a specialise­d breed of the general law of contempt, which allows the superior judiciary to summarily try any statement or published material that may, in their own opinion, bring their institutio­n into disrepute or lower its authority and prestige.

Although it is very much a part of our constituti­onal framework (courtesy of the poorly conceived Article 204), its historical genesis lies not in any sound democratic principle but in the turbulent internal politics of 18th-century England, a time where only a fraction of people had the right to vote and where judges saw themselves as extensions of the monarch of the day, not merely in theory but also in practice, and thus, felt entitled to a rather regal form of decorum and reverence.

Legal scholarshi­p typically traces the classic formulatio­n of this offence to the 1765 case of R vs Almon, where an anonymous pamphlet accusing the Lord Chief Justice of incompeten­ce and lack of integrity landed its publisher in hot water. For political reasons, the prosecutio­n was scrapped, but Wilmot J, the presiding judge, retained the undelivere­d verdict in his personal notes, which ended up being published, causing his opinion to be cited with great relish as an authoritat­ive precedent - until 1931, when the offence fell into complete disuse.

Take Wilmot's founding definition of the offence - he states that to scandalise the court is "an impeachmen­t of the [king's] wisdom and goodness in the choice of his judges, [which] excites in the minds of his people a general dissatisfa­ction with all judicial examinatio­ns, and indisposes their minds to obey them". Thinly couched within this concern for 'law and order' is a paternalis­tic attitude towards the public at large, one that views them as an untamed and unsophisti­cated horde, bound to create anarchy if the 'royal majesty' of power that binds them is broken.

Like anyone associated with the state, judges cannot be allowed to hide behind an impervious curtain.

Little surprise then that in 1899, the Privy Council would plainly claim that while British judges were largely "satisfied to leave to public opinion attacks or comments derogatory or scandalous to them", in "small colonies, consisting principall­y of coloured population­s", the offence may be "absolutely necessary to preserve in such a community the dignity of and respect for the court". Unfortunat­ely, post-colonial judges have blindly parroted this elitist mantra of necessity, albeit without the racist overtones.

The supreme courts of Pakistan, India and Bangladesh have been unanimous in upholding this offence, and to do so, they have employed the same juristic semantics - their need to protect the 'prestige', the 'respect' and the 'dignity' of their court, for unless this is done, all hell shall apparently break loose. Far more forthcomin­g then is the Nigerian supreme court, which held that the offence was crucial for its country, for "against the background of a largely illiterate society, any diminution of the authority and respect of the courts is an invitation to chaos and disorder".

Once a prized sword of the king's fountain of justice, it has since fallen from grace. In the US, the doctrine has long been rubbished as English "foolishnes­s", with one judge rightly pointing out that "an enforced silence" purely for the sake of "preserving the dignity of the bench, would probably engender resentment, suspicion and contempt much more than it would enhance respect". In the 1980s, Canadian courts followed suit and declared the contempt through scandalisi­ng an impermissi­ble limitation on the freedom of expression. The New Zealand Law Commission has lately come to a similar opinion. And most ironically, in England & Wales, where this sordid idea originated, the offence has been abolished as of 2013.

Since none of these jurisdicti­ons have suddenly collapsed into chaos, it is fairly self-evident that any arguments in favour of the 'necessity' of this offence have always been drawn from the fanciful imaginatio­ns of an elite judicial class, and not upon any actual evidence. Besides, any real danger to the administra­tion of justice can easily be dealt with by penal laws, and any threat to the reputation­s of judges can simply be catered through defamation proceeding­s.

On the other hand, there are strong arguments for its abolition: firstly, it has a chilling effect on the media, inhibiting critical commentary on the judicial system; secondly, it is often counterpro­ductive, for it usually ends up giving further publicity to the 'scandalous' comment that triggers it; and thirdly, it is inherently self-serving, since it allows judges to try their own critics - a fundamenta­l breach of the maxim that none may judge their own cause.

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