Paradise

Architectu­ral digest

The bold and beautiful buildings of Kuala Lumpur.

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Kuala Lumpur has come a long way since its founding on a swamp in the 1850s. Today its skyscraper­s give it soaring cachet and the futuristic look of steel and glass.

It’s striking to think that a 40-metre clock tower, constructe­d in 1897, once dominated the skyline. But look up as you walk the Malaysian capital and you’ll see that Kuala Lumpur’s architectu­re has always been bold, borne of a fantastica­l collaborat­ion of diverse cultures.

The clock tower tops the colonial-era Sultan Abdul Samad Building. Built in pink and terracotta brickwork, with a jumble of spiralling staircases, arches and copper domes, it looks more like a Moorish pleasure palace than a government ministry. It marks the heart of the original city, which bears the imprint of colonial British architectu­re.

Across the square, the Royal Selangor Club is a sedate affair in black-and-white, mock-Tudor style; cricket is still played on the green on Sunday afternoons.

British architects of the day were much taken by Moghul architectu­re from India.

Along the river, another fabled Kuala Lumpur landmark also sports minarets, cupolas and quaint pavilions that give it the look of a maharaja’s summer retreat. In fact, it’s Kuala Lumpur Railway Station, which train-mad travel writer Paul Theroux described as the grandest station in Southeast Asia.

Another building by British public-works architect Arthur Bennison Hubback is Jamek Mosque, standing where the Klang and Gombak rivers converge. Built in 1907, its delicate minarets and spires also evoke Moghul design; delicate in pink brick and contrastin­g white cupolas.

Following Malaysia’s independen­ce in 1957, architects sought to express its newfound national identity by looking to Islamic tradition. The 1965 National Mosque is a fine example.

It has a magnificen­t, low-lying blue-green roof pleated like a half-folded fan. Inside, marble floors, reflecting pool and splashing fountains create a peaceful oasis amid the city’s bustle. Its Grand Hall is supported by 18 pillars supporting a dome and 18-point star, representi­ng the 13 Malaysian states and five pillars of Islam. White latticewor­k brings to mind Arabic calligraph­y.

Islamic architectu­re was also the inspiratio­n in 1984 for both the Tabung Haji Building, noted for its unique hourglass shape, and Dayabumi Building. This skyscraper arguably remains the city’s most elegant, with its white exterior walls sculpted into Islamicins­pired geometrica­l designs.

By the 1990s, architects were also looking to Malay culture for inspiratio­n. The National Library resembles a traditiona­l Malay headdress, while the National Theatre has sweeping buffalo-horn roofs.

Both were soon utterly eclipsed by the Petronas Towers, however. When the 88-storey, 452-metre towers opened in 1998 they became, for a time, the world’s tallest buildings and announced Malaysia’s arrival on the world economic stage.

Resolutely contempora­ry, the design of geometric patterns nonetheles­s incorporat­es Islamic elements. The bridge that links the two buildings has a viewing platform from which visitors can gaze down on the sprawl of the Malaysian capital and marvel.

 ??  ?? City of lights ... the Kuala Lumpur skyline with the Petronas Twin Towers.
City of lights ... the Kuala Lumpur skyline with the Petronas Twin Towers.
 ??  ?? Up close ... KL’s famous Petronas Twin Towers (above); the Jamek Mosque (top).
Up close ... KL’s famous Petronas Twin Towers (above); the Jamek Mosque (top).
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 ??  ?? City sights ... a view over Kuala Lumpur with the Sultan Abdul Samad Building in the foreground (above); a swanky Kuala Lumpur shopping mall (left); contempora­ry KL architectu­re (below).
City sights ... a view over Kuala Lumpur with the Sultan Abdul Samad Building in the foreground (above); a swanky Kuala Lumpur shopping mall (left); contempora­ry KL architectu­re (below).
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