Paradise

The good doctor

An anthropolo­gist preserving tracts of PNG’s natural habitat

- newguineac­onservatio­n.org

Meet the indefatiga­ble Dr William Thomas, 65, who’s taken on bureaucrac­ies, tribal rivalries, mining companies and even giant spiders to preserve an area more than four times bigger than Singapore in Papua New Guinea’s “largest, least explored and most diverse wilderness”.

Endorsed by UNESCO, the New Jersey anthropolo­gist has set up the Papua Forest Stewards Initiative, using traditiona­l knowledge to conserve 3200 square kilometres of natural habitat in two areas of the Central Range.

Under the program, the landowners agree to keep their forest and culture intact, in exchange for payments to be funded by the sale of carbon credits.

Thomas has garnered support for the Forest Stewards from the Porgera gold mine in Enga

Province, along with organisati­ons including the National Geographic Society, the Explorers Club in New York and Florida’s Bishop Museum of Science and Nature.

“My work has resulted in protected areas being declared by the national government, in Hela Province and the Kaijende Highlands of Enga Province,” he says.

Thomas points out that the 1993 Conservati­on Needs Assessment for PNG considered these areas of global significan­ce. That conclusion was backed up in 2008 by an internatio­nal biological-assessment team, which found 50 new species in the headwaters of the Strickland River alone.

Thomas has been exploring PNG and researchin­g traditiona­l knowledge since 1988, living for months on end with the small Hewa communitie­s, scattered throughout the remote region.

“What a tremendous privilege to get to know these people and learn from them,” he says. “And maybe change the course of how we do conservati­on.”

For the first 10 years, Thomas says each field trip looked like the line of porters seen in the old

Tarzan movies.

“But over the years these people have taught me to live in the bush and patiently explained the intricacie­s of their lives.

“There’s no scientist in the western world who knows what they know and I want to make sure the Hewa have some control over their future and the pace of developmen­t.”

Finding a common ground for communicat­ion has also taken years. While Thomas speaks

Tok Pisin well, he admits there’s sometimes

Over the years these (local) people have taught me to live in the bush and patiently explained the intricacie­s of their lives. There’s no scientist in the western world who knows what they know.

a quizzical response to “a waitman with an

American accent”.

“Meetings with the local councils can last all day and usually involve countless translatio­ns,” he says. “My Tok Pisin is converted first into the local language and then into the regional dialect. Nothing happens quickly and nothing ever seems settled.”

After extended negotiatio­ns, however, the 296 clans have agreed to set aside their territoria­l boundaries as “roads of the cassowary”, free from clearing or hunting any species with snares or weapons.

These protected lands are being surveyed by locals equipped with digital cameras and will be allowed to return to primary forest.

One indicator of success so far is the increased presence of cassowarie­s, a species that first appeared during the Jurassic period about 150 million years ago.

However, Thomas says the program is not trying to create some kind of pre-human Jurassic Park.

“We want to save a mosaic of land use that traditiona­l societies have created, with its limited scope of disturbanc­e. We’re not trying to get rid of humans.”

Doing that is no walk in the park, acknowledg­es Thomas, who says he sometimes comes home from a trip looking like he’s spent “six months in a medieval gaol”.

“The landscape is unbelievab­ly rugged and there are no marked trails. Most of the time my head is down, watching my step and walking as fast as I can to keep my guide in sight. You spend hours wet and muddy trying to get to the next camp before sundown.”

Thomas recalls one particular­ly arduous hike that took 11 hours to cover only 13 kilometres.

“We were humping it,” he says. “I can’t forget walking into a giant bird-eating spider’s nest by mistake and this crawly thing as big as a man’s hand came down to see if I was lunch.”

However, he waxes poetic when describing the rewards of his efforts.

“After a strenuous hike, we break through dense vegetation to see a whole valley full of hornbills go down in slow motion. Flocks of birds float silently below me. Sulphur-crested cockatoos and brahminy kites erupt from the otherwise endless carpet of green.”

In fact, it’s birds and their role in the environmen­t that figure largely in the Forest Stewards program. Thomas has produced two books on avian ecology for the first generation­s of literate Hewa schoolchil­dren and their Kaijende counterpar­ts.

“It’s an educationa­l tool to encourage the conservati­on of biocultura­l diversity and also to educate outsiders about the richness of traditiona­l knowledge,” he says.

“The children of the families that first took me in, back in 1988, are now my partners.”

Thomas recognises the trees-versus-job dilemma faced by government­s who want to save the environmen­t, but have “bills to pay and people living in poverty”.

“I’m not against chopping down and mining per se, because I use all that stuff,” he says.

“I think it’s a matter of scale and developing a portfolio that’s sustainabl­e. The operators of the Porgera joint venture recognise this approach with their support.”

Thomas believes the Papua Forest Stewards Initiative may provide a blueprint to preserve natural habitats and indigenous cultures around the world.

“I know it can work and I know it’s a way to do good for the planet.”

 ??  ?? Dr William Thomas … the anthropolo­gist (above) is working with local people to save PNG forests; 296 clans have agreed with Thomas to set aside their territoria­l boundaries to create protected areas for cassowary (opposite page).
Dr William Thomas … the anthropolo­gist (above) is working with local people to save PNG forests; 296 clans have agreed with Thomas to set aside their territoria­l boundaries to create protected areas for cassowary (opposite page).
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