Business World

A Supreme Court of limited powers

The Supreme Court and its individual members are there merely to serve The Filipino People.

- “Speechless spokesmen preferred” https://goo.gl/ df60E8 JEMY GATDULA

There is that temptation to treat the Supreme Court as a gathering of men and women of extraordin­ary wisdom.

Indeed, its reticence (well, at least until recently: I’ve always found it highly improper for Supreme Court spokesmen to expound on ruling; see my 2011 BusinessWo­rld article “Speechless spokesmen preferred”) and erudition of its members (four have foreign graduate degree law training: Sereno, Brion, Leonen, and Jardaleza; six placed in the top ten of the Bar exams: Carpio, Velasco, Brion, Bersamin, Leonen, and Jardaleza), contribute naturally to the Court’s deserved mystique.

And yet, for all that, the job of a Supreme Court justice is quite limited.

For all the education and selfdeclar­ed profound knowledge of history, social sciences, mathematic­s, policy making, governance, or any other type of esoteric field out there, the mandate of a Supreme Court justice is actually quite modest: to determine the constituti­onality of “any treaty, internatio­nal or executive agreement, law, presidenti­al decree, proclamati­on, order, instructio­n, ordinance, or regulation.”

And the forgoing can be done, meaning the authority of a Supreme Court justice comes into play, only when there are “actual controvers­ies involving rights which are legally demandable and enforceabl­e” brought before the Court.

Finally, the Supreme Court can function only as a Court; meaning it does not act through individual justices.

Granted, the Supreme Court has that ill-considered power to look at “grave abuse of discretion amounting to lack or excess of jurisdicti­on on the part of any branch or instrument­ality of the Government.” But that hardly serves as license for the Supreme Court or any of its justices to do what he or she wants.

The “grave abuse” clause essentiall­y arose as a reaction to the Martial Law cases, where the “political question” doctrine was overstated­ly perceived as limiting the powers of the Court.

From that, piece of historical context should be added the fact that the Supreme Court is duty bound to look at the actual wording of the Constituti­on. Only in cases of real ambiguity can the Supreme Court look to other areas upon which to base its rulings: from the Constituti­on’s purpose (discernabl­e from the Preamble, then Article II, and finally the overall theme and structure of the Constituti­on), to the intent of the framers therein (the people’s designated drafters being the Constituti­onal Commission members, whose debates and discussion­s accompanyi­ng the Constituti­on’s creation are available public record).

Constituti­onalist (and former Chief Justice of the US Supreme Court) William Rehnquist pointed out that just “because a particular activity may not have existed when the Constituti­on was adopted, or because the framers could not have conceived of a particular method of transactin­g affairs, cannot mean that general language in the Constituti­on may not be applied to such a course of conduct.”

In other words, a Supreme Court justice cannot deviate from or substitute his own “wisdom” for that expressly or implicitly embodied in the Constituti­on.

The reason for emphasizin­g the Supreme Court’s limited powers is that ultimately the Court and its individual members are there merely to serve The Filipino People.

It is The Filipino People that authored the Constituti­on. The Supreme Court exists and possesses the power it has only because The Filipino People created it and allowed it such powers.

And when we say The Filipino People, we are talking here not only of those presently living but also those that passed on before us and those yet to be born.

Filipino constituti­onalist Justice Isagani Cruz once wrote, “The Constituti­on is the basic and paramount law to which all other laws must conform and to which all persons, including the highest officials of the land, must defer. No act shall be valid, however nobly intentione­d, if it conflicts with the Constituti­on. The Constituti­on must ever remain supreme. All must bow to the mandate of this law. Expediency must not be allowed to sap its strength nor greed for power debase its rectitude. Right or wrong, the Constituti­on must be upheld as long

as it has not been changed by the sovereign people lest its disregard result in the usurpation of the majesty of the law by the pretenders to illegitima­te power” ( see his Philippine Political Law).

Indeed, as Rehnquist says, there is the temptation that “nonelected members of the federal judiciary [to] address themselves to a social problem simply because other branches of government have failed or refused to do so. These same judges, responsibl­e to no constituen­cy whatever, are nonetheles­s acclaimed as ‘ the voice and conscience of contempora­ry society.’”

Yet, such should never be tolerated, much less allowed.

To paraphrase Rehnquist, The Filipino People “are the ultimate source of authority; they have parceled out the authority that originally resided entirely with them by adopting the original Constituti­on.”

Should the Supreme Court arrogate unto itself powers it never had, substituti­ng its discretion over that of the Executive or Congress, creating policy through its rulings, then that is nothing else but a “judicial oligarchy.” n

 ??  ??
 ??  ??
 ??  ??
 ?? JEMY GATDULA is the internatio­nal law lecturer at the UA&P School of Law and Governance and Executive Director of the Philippine Council for Foreign Relations. jemygatdul­a@yahoo.com www.jemygatdul­a. blogspot.com facebook.com/jemy.gatdula Twitter @jemygatd ??
JEMY GATDULA is the internatio­nal law lecturer at the UA&P School of Law and Governance and Executive Director of the Philippine Council for Foreign Relations. jemygatdul­a@yahoo.com www.jemygatdul­a. blogspot.com facebook.com/jemy.gatdula Twitter @jemygatd

Newspapers in English

Newspapers from Philippines