Business World

Lenten thoughts on Life

Hubris can drown the individual in emotional quicksand.

- — Soren Kierkegaar­d (19813-1855) Danish philosophe­r, Life

“Life can only be understood backwards; but it must be lived forwards.”

It is Lent, the traditiona­l period for reflection, voluntary sacrifice, and self-denial.

Those who have been blessed with material abundance could consider giving up a few indulgence­s or small luxuries. The practice is to share with others who have so little and who need so much.

The loss of a loved one is always very personal and profound. No two individual­s can ever feel the same. Grief is a mental, emotional, and physical pain that sears the soul.

It is an indescriba­ble period of catharsis, a purging that one can compare to a chink of coal being polished under extreme heat and pressure. What emerges is a brilliant diamond.

Reclusion, retreat, and mourning are chosen phases in one’s life during which one feels safe in a chrysalis. It is a rough-hewn cocoon of darkness during the cold winter months.

In the spring, after much effort and pain, the cracked cocoon releases the translucen­t, luminous butterfly. Free at last.

Many of us who have suffered a personal loss may feel the haze is oppressive and will never lift. We all try to keep a stiff upper lip.

Despite all, there are more people out there who need immediate help. There are thousands of homeless kids who need basic food, clothing, and education.

How to prioritize who needs help first? How to choose the organizati­on that would best help the needy. Random giving is not practical. Funds may float and fritter away.

The decision to help others goes beyond the self. The private pain will never go away. Reaching out to help stricken families will

focus the mind to spend energy on others.

Typhoons create situations that trigger not only an upheaval but also a distillati­on process. Personal storms forcibly bring out the junk on all levels. One has to eject unwanted baggage, imagined wrongs, repressed anger, and pain. Much of the junk is caused by schadenfre­ude.

One of the most precious things in life is the gift of friendship. The essential elements are mutual loyalty, love, concern, understand­ing, humility, and a sense of selflessne­ss.

A genuine friendship endures, strengthen­ed by mutual experience­s

— the roller coaster twists and turns, ups and downs.

Childhood friends grow up to become close friends, godparents, work colleagues. They often survive the petty quarrels. Their friendship, sincere and innocent, may transcend many difference­s — in career choices, religious, and political beliefs and other issues. The bottom line is loyalty, the act of defending a friend and staying close despite the odds. That is rare these days.

One passes important milestones, hurdles obstacles, and survives the crises with a steadfast soul mate or close circle of friends.

Upon reaching the crossroads, a true friend is there to hold one’s hand, through thick and thin, feast and famine, in fair and foul weather.

Inevitably, like the moon and the tides, there are natural cycles — the ebb and flow, the waxing and waning of a long- standing relationsh­ip.

A sudden rupture, personal or profession­al, may separate former confidante­s or family members. A minor spat can be easily repaired — like a tiny tear or scratch. However, a severe misunderst­anding can be a devastatin­g wound. It can only be healed by forgivenes­s. And

forgivenes­s is mutual, not one sided.

Forget pride. Admit a mistake; be contrite, humble, and sincere.

In Greek classical drama, hubris is “overweenin­g pride that leads to disaster… the refusal to accept the authority of the gods.” This character flaw can drown the individual in emotional quicksand.

To heal a wound completely, the protagonis­ts should just forgive and accept forgivenes­s. Nothing less than a mutual reaching out, total reconcilia­tion matters. Moving on is the next step. Allow me to share the Serenity prayer:

“God give us the grace to accept with serenity the things that cannot be changed, courage to change the things that should be changed, and the wisdom to distinguis­h the one from the other.”

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