Business World

Transgende­r policy: he or she as they want to be

- JEMY GATDULA

At a government forum, a woman speaker began her presentati­on by laying a ground rule: she was to be referred to as “he,” “sir,” and a “man.”

None in the audience objected to this ridiculous act of bullying.

Bullying, as it was obviously forcing others to agree lest incur the punishment of being called a bigot or intolerant.

Ridiculous, because the entire exercise simply goes against reality.

To rely on biology, science, or fact is not bigotry. But to compel people to disregard reason is extremism no different from religious zealotry.

Nature designates, from conception, people to be either men or women. Science tells us it can’t change.

To demand everyone else acquiesce to one’s unilateral concept of gender is irrational. It’s like forcing others to agree one is 29 years old rather than 60, a unicorn rather than a human being, or a resident of Dagobah rather than Earth.

The problem is that progressiv­es seek to dictate national policy, made worse by their invoking empathy rather than logically seeing the overall effect such a policy will have on society as a whole.

In the case of transgende­rism, as a policy issue the same is wrought with difficulti­es that empathy cannot address nor can it correct the inevitable unintended consequenc­es.

One such is the lack of a verifiable objective standard that can concretely determine who is a transgende­r. Right now, everything depends on the subjective declaratio­n of the person identifyin­g as a transgende­r without any scientific process (or legal definition) available to confirm or refute such claim.

Or stated simply: anyone can declare, at any time, of being a transgende­r. That person need not dress, act, speak, or look differentl­y than how he or she is right now.

To demonstrat­e, a transgende­r can be a man claiming to be a lesbian woman attracted to women. It’s all in that person’s head.

Which leads to another matter: the transgende­rs claim of the right to shift (and many have allegedly shifted) from one gender to another, then back again. Remember, there is no scientific process that can objectivel­y and concretely verify whether this is really biological­ly or psychologi­cally happening aside from the mere say-so of the transgende­r.

And progressiv­es would want to create additional property, contractua­l, labor, employment, welfare, and family rights, as well as criminal law, official identifica­tion, and revamp the civil service, judiciary, and military, all based on a transitory ambiguity?

Even disregardi­ng the scientific and legal standard hurdles, the necessity of legislatin­g transgende­r specific laws does not exist.

See population: the minuscule number of transgende­rs (which is likely way less than 1% of the population) simply does not justify carving out an exclusive set of rights that need to be backed up by the entire bureaucrac­y of government. All the more since there is the Bill of Rights that everyone can avail of.

Incidental­ly, the presence of human rights available to all fundamenta­lly illustrate­s why no internatio­nal law exists specifical­ly for transgende­rs.

Regarding alleged pay gaps, US or European studies on same sex couples and lesbians show average incomes higher than straight couples or women. Transgende­rism, as a factor per se, shouldn’t be that far behind.

The tolerance and openness of the Philippine­s is such that even without any law giving preferenti­al treatment (as any law drafted for a specific sector does), our society already comfortabl­y proffers a number of successful people claiming to be transgende­rs in media, academe, politics, and government.

Admittedly, one troubling statistic for transgende­rs is the scandalous­ly high suicide rate (above 40% in the US), which is way higher than the US average (around 4%).

People attribute the plus 36% difference to bullying or rejection. But that theory can’t hold, forgetting all the while that black Americans in the US, suffering from substantia­lly high rates of poverty, bullying, and discrimina­tion, neverthele­ss, have quite significan­tly low suicide rates.

Discrimina­tion is therefore not controllin­g here. One factor that could be is if indeed transgende­rism is a form of mental disorder. Drs. Charles Ihlenfeld and Paul McHugh certainly think so. And if one looks at the relationsh­ip of mental illness vis-avis suicide rates, an extremely high correlatio­n could be seen.

A natural (and logical) consequenc­e is that to pander to the whims of somebody suffering from such disorder — whether it be by media, academe, or the legislatur­e — will not help but only aggravate the situation.

And this comes at the expense of society too, if it allows itself to be reengineer­ed and reorganize­d just to not offend the

The minuscule number of transgende­rs does not justify carving out an exclusive set of rights that need to be backed up by the entire government bureaucrac­y.

feelings of a group that want to impose their version of reality on the rest of the citizenry. Transgende­rs are people deserving of every right and responsibl­e for every duty. We should embrace, care for, and respect their humanity. But to treat them with the feel-good political correctnes­s of progressiv­es, irresponsi­bly allowing ourselves to pretend that reality does not exist, is doing a great disservice to our fellow human beings.

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