Manila Bulletin

Our duties as citizens

- By FIDEL V. RAMOS FORMER PHILIPPINE PRESIDENT Kataastaas­ang Kagalang-galangang Katipunan ng Mga Anak ng Bayan Katipunan Katipunero­s Katipunan Pugad Lawin” Katipunan Katipunan, “it is what costs that constitute­s value, and we do not want a Poland which c

(What love can be greater in purity and nobility than love of country? What love? No other, none…) — Andres Bonifacio

30 November 2017 is the 154th birth anniversar­y of Andres Bonifacio (born in 1863), and this year is the 125th year of the founding of the Katipunan (done in 1892). It is only fitting that we mark these two events together as key landmarks in our history of struggle to attain independen­t nationhood.

FOR ANDRES BONIFACIO, SON OF A POOR TAILOR, WAS THE FOUNDER OF THE KATIPUNAN. THE KATIPUNAN EMBODIED HIS NOBLEST DREAMS FOR OUR PEOPLE AND COUNTRY. THE ONE SANCTIFIES THE OTHER.

HOW THE PHILIPPINE REVOLUTION BEGAN

HISTORY TELLS US THAT ON THE NIGHT OF 7 JULY 1892, BONIFACIO MET WITH A HANDFUL OF LIKE-MINDED FRIENDS AT A HOUSE IN TONDO, MANILA. UNDER THE FLICKERING LIGHT OF A TABLE LAMP THEY SIGNED WITH THEIR OWN BLOOD AN OATH TO FIGHT FOR THE WELFARE OF THE MOTHERLAND. They organized themselves into a secret society known as

(The Highest, Noblest Organizati­on of the Children of the Nation, or Katipunan for short). Their aim was to separate the Philippine­s from Spain as an independen­t nation. The hurried meeting was the offshoot of the news that Jose Rizal had been arrested the previous night and banished to Dapitan in far Zamboanga.

From that night onward, the pace of events was fast. Within one year, the had spread all over Manila and was beginning to branch out into Cavite and Bulacan. By 1896, it had chapters in eight provinces, and was gathering adherents by the thousands.

Before the was ready to strike, however, it was discovered by the Spanish authoritie­s. On 23 August 1896, in the hills of Pugad Lawin near Balintawak in what is now Quezon City, Bonifacio and other

launched the Filipino revolution against Spain.

The “Cry of that Andres Bonifacio and his fellow Katipunero­s declared lighted the flames of the Philippine revolution. In tearing up their cedulas or tax certificat­es on that day, our revolution­ary forebears did not merely repudiate the claims of Spanish colonial power to their persons and their possession­s.

IT WAS AN ACT OF A HANDFUL OF BRAVE MEN FOR ALL OUR PEOPLE — THE 6.2 MILLION FILIPINOS LIVING THEN, AS WELL AS THE MANY GENERATION­S OF FILIPINOS WHO CAME AFTER THEM

GLORY AND GRIEF, TRIUMPH AND TRAGEDY

THUS THE STORY OF OUR NATIONAL REVOLUTION BEGAN — IN THE SOIL OF SPANISH OPPRESSION AND IN THE HEART OF ONE COURAGEOUS MAN. WHAT FOLLOWED AFTERWARD IS A STORY OF BOTH GLORY AND GRIEF, TRIUMPH AND TRAGEDY.

And, of all the chapters of our national history, there is none more stirring than the birth of the and the cry of Andres Bonifacio for his countrymen and countrywom­en to rise up in arms.

Later on would follow many griefs and tragedies of our national revolution. The execution and martyrdom of Jose Rizal. The division of the Katipunan into factions. The denial to Bonifacio of a place of honor in the organizati­on he had founded, and his treacherou­s assassinat­ion in the backwoods of Cavite.

Our heroes of a century ago, fighting only with bolos and muskets and shedding their blood in the battlefiel­d, dreamed of a free Philippine­s crowned by a full bounty of progress through the efforts of our people. At Pugad Lawin, they shattered the tranquilit­y of colonial rule with a ringing cry for revolution.

We, the heirs to the fruits of their struggle, should strive as hard to enable lasting peace to prevail in our land. We must work together to redeem their revolution­ary dream by bringing our country to full modernizat­ion and to a higher place of respect and dignity in the family of nations.

WE CAN BE THE MODERN-DAY EQUIVALENT OF OUR HEROES OF A CENTURY AGO BY CONTRIBUTI­NG OUR SHARE TO NATIONAL DEVELOPMEN­T. IT WILL BE LESS HARD FOR US NOW BECAUSE WE FIGHT THE BATTLES WITH COMPUTERS AND CELLULAR PHONES IN OUR CLASSROOMS, WORKPLACES, LABORATORI­ES AND MARKETS.

YET, NO NATION AND NO PEOPLE CAN AFFORD TO BE SELECTIVE ABOUT THEIR HISTORY — CHOOSING ONLY THE PLEASANT THINGS TO REMEMBER AND TO RELEGATE THE UNPLEASANT SIDE TO FORGETFULN­ESS.

IT’S BEEN SAID THAT THOSE WHO DON’T REMEMBER THEIR HISTORY ARE CONDEMNED TO REPEAT IT. IN A WAY, WE ARE THE LIVING ILLUSTRATI­ON OF THIS TRUTH — BY REPEATING THE DISUNITY AND BETRAYALS THAT SCARRED THE KATIPUNAN AND OUR PHILIPPINE REVOLUTION THROUGHOUT THIS CENTURY, QUARRELING OVER HOW THE PAST IS TO BE WRITTEN OR REMEMBERED. We must learn from our history. We cannot stop merely commemorat­ing the memory of Bonifacio and the Katipunan. To do so would be to perpetuate our past mistakes. We must sanctify and ensure our future by the examples of Bonifacio and the Katipunan.

We must also derive from their memory their inspiratio­n and purpose for our own lives today. They must energize us in facing the challenges of a new time — guarding against the pitfalls that made Bonifacio a victim, and striving to do better in the national enterprise we are now embarked upon.

To this day our revolution remains unfinished. While this saying has become a cliché, reflection tells us it is so very true. Many of the hopes awakened by Bonifacio have remained unfulfille­d — not least the hope that the poor masses of our nation would themselves rise to attain their well-being upon the achievemen­t of national independen­ce.

Every time we remember Bonifacio and the we must never forget that the revolution was triggered and fired by the hope of the poor for a better life.

SOME HAD TRIED TO TAKE THE REVOLUTION AWAY FROM THEM — SAYING THAT IT WAS AN ILLUSTRADO­S’ AFFAIR. SOME HAD SOUGHT TO APPROPRIAT­E BONIFACIO FOR THEIR OWN CAUSE AND THEIR OWN PURPOSES. THEY FOUGHT FOR A NATION, NOT A CLASS

ONE THING IS SO CLEAR ABOUT THE STORY OF BONIFACIO AND THE KATIPUNAN. THEY FOUGHT FOR A NATION, AND NOT FOR A CLASS. THEY EXPRESSED ARDENTLY THE HOPES OF THE POOR UNDER A FREE PHILIPPINE­S.

But they brought into the cause other groups in our society — the educated and the affluent — and turned the revolution into the struggle of our race.

Bonifacio and the Katipunan belong to no party and no class — but to all of us. Today, we are again at a critical hour in national life. Depending on how we act, our country will either prosper or falter. Depending on how we match our deeds with our brave words, this nation will enter the next decade developed and just, or dragged down as ever by crisis and disunity.

What Bonifacio and the began we must continue. And we must not allow a repeat of the mistakes and divisions of the past.

As Apolinario Mabini once observed, the Filipino nation was born in pain. Our nationhood was founded on the blood of martyrs, the tears of women, and the cries of orphans. This is fitting and proper — because liberty always exacts a high price from the people who seek it. Throughout our history, we Filipinos have paid dearly for the liberties we now enjoy. But, as the late, great Saint Pope John Paul II reminded the young people of his own indomitabl­e Poland,

For us present-day Filipinos, our first duty in the spirit of the

is for us not to take our freedom as a nation for granted, but to defend our liberties against any tyrant who comes around.

Our second duty is to plan and act as one national team in order to fight poverty, advance our economy, reinforce our democratic institutio­ns, and insure our peace and developmen­t.

Whenever in our continuing journey toward the future, should our resolve falter — whenever, in our eyes, the vision of what our beloved Philippine­s can become begins to fade — let us look back to how our story as a nation began.

LET US BE INSPIRED BY JOSE RIZAL, MARCELO DEL PILAR, ANDRES BONIFACIO, APOLINARIO MABINI, AND EMILIO JACINTO; BY THE PRIESTS GOMEZ, BURGOS, AND ZAMORA; BY THE NAMELESS MEN AND WOMEN OF PUGAD LAWIN; BY ALL THE MARTYRS AND WARRIORS WHO WON OUR FREEDOM. STANDING TALL

TODAY, THE GENERATION­S OF YOUNG AND OLD FILIPINOS STAND TALL — TALLER THAN OTHER PEOPLES — BECAUSE THEY STAND ON THE SHOULDERS OF HEROES WHO WERE GIANTS. HENCE, NO ACHIEVEMEN­T SHOULD BE BEYOND OUR CAPACITY; NO GOAL BEYOND OUR REACH; NO ASPIRATION BEYOND OUR FULFILLMEN­T. WE CAN, INDEED, SEE BEYOND THE HORIZON AND REACH OUT FARTHER THAN OTHERS TO EMBRACE THE SUPREME VISION OF A BETTER FUTURE FOR ALL FILIPINOS.

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