Crackdown hits religious freedom in Kashmir

SRINAGAR: For years Romi Jan’s mornings would begin with the plaintive call to prayer that rang out from the central mosque in disputed Kashmir’s largest city. The voice soothed her soul and made her feel closer to God.

Not anymore. For nearly four months now, the voice that would call out five times a day from the minarets of the Jamia Masjid and echo across Srinagar has been silent, a result of India’s ongoing security operations in this Muslim-majority region.

“The mosque closure is a relentless agony for me and my family,” Jan said. “I can’t tolerate it, but I am helpless.”

Already one of the most militarized places in the world, last summer India began pouring more troops into its side of Kashmir, which is divided between India and Pakistan and claimed by both in its entirety.

It implemented a security lockdown in which it pressed harsh curbs on civil rights, arrested thousands of people, blocked internet and phone service, and shuttered important mosques.

All of this was laying the groundwork for the Hindu nationalist-led government’s August 5 decision to strip Kashmir of its semiautonomous status and remove its statehood, moves it knew would be met with fury by Kashmiri Muslims, most of whom want independence or unification with Pakistan.

The government said the restrictions were needed to head off anti-India protests and violence. While some of the conditions have since been eased, some mosques and Muslim shrines in the region either remain shuttered or have had their access limited.

Muslims say this is undermining their constitutional right to religious freedom and only deepening anti-India sentiment.

The centuries-old Jamia Masjid, made of brick and wood, is one of the oldest in this city of 1.2 million, where 96 percent of people are Muslim.

When it is open, thousands of people congregate there for prayers.

Romi would take her two children there every day and sit inside the compound while they would play.

“I would forget all my miseries there,” she said. Now, when her kids ask why they can’t go to the mosque, she draws a blank face.

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