The Manila Times

Constituti­on Day commemorat­ion and the National Reform Associatio­n

- MY LAW.IQ JEREMIAH BELGICA

T

ODAY, February 2, is the official “Constituti­on Day.” On this day, the national plebiscite was held to ratify the 1987 Constituti­on. In 1988, then President Corazon C. Aquino issued Proclamati­on 211 which moved the commemorat­ion of Constituti­on Day from January 17 to February 2 of every year.

The Philippine­s has had a total of six constituti­ons since the proclamati­on of independen­ce on June 12, 1898. In 1899, the Malolos Constituti­on — the first Philippine constituti­on and the first republican constituti­on in Asia — was drafted and adopted by the First Philippine Republic, which lasted from 1899 to 1901.

During the American Occupation before the 1935 Constituti­on, it was the US Constituti­on that ultimately served as our own. However, organic acts or laws were passed by the United States Congress for the administra­tion of the government of the Philippine Islands. The first was the Philippine Organic Act of 1902, which provided for a Philippine Assembly composed of Filipino citizens. The second was the Philippine Autonomy Act of 1916, which included the first pledge of Philippine independen­ce. These laws served as the functionin­g constituti­on of the Philippine­s from 1902 to 1935. In 1934, the United States Congress passed the Philippine Independen­ce Act, which set the parameters for the creation of a constituti­on for the Philippine­s. The act mandated the Philippine legislatur­e to call for an election of delegates to a constituti­onal convention to draft a constituti­on for the Philippine­s. The 1934 Constituti­onal Convention finished its work on Feb. 8, 1935. The Constituti­on was submitted to the president of the United States for certificat­ion on March 25, 1935. It was in accordance with the Philippine Independen­ce Act of 1934. The 1935 Constituti­on was ratified by the Filipino people through a national plebiscite on May 14, 1935, and came into full force and effect on Nov. 15, 1935, with the inaugurati­on of the Commonweal­th of the Philippine­s. Among its provisions was that it would remain the constituti­on of the Republic of the Philippine­s once independen­ce was granted on July 4, 1946.

In 1940, the 1935 Constituti­on was amended by the National Assembly of the Philippine­s. The legislatur­e was changed from a unicameral assembly to a bicameral congress. The amendment also changed the term of office of the President of the Philippine­s from six years with no reelection to four years with the possibilit­y of reelection to a second term.

During World War 2 the Japanese-sponsored government nullified the 1935 Constituti­on and appointed a preparator­y committee on Philippine independen­ce to replace it. The 1943 Constituti­on was used by the Second Republic with then President Jose P. Laurel.

Upon the liberation of the Philippine­s in 1945, the 1935 Constituti­on came back into effect. The Constituti­on remained unaltered until 1947 when the Philippine Congress called for its amendment through Commonweal­th Act 733. On March 11, 1947, the parity amendment gave United States citizens equal rights with Filipino citizens to develop natural resources in the country and operate public utilities. The Constituti­on, thereafter, remained the same until the declaratio­n of martial law on Sept. 23, 1972.

Before President Ferdinand E. Marcos declared martial law, a constituti­onal convention was already in the process of deliberati­ng on amendments or revisions to the 1935 Constituti­on. They finished their work and submitted it to President Marcos on Dec.1, 1972. He submitted it for ratificati­on in early January of 1973. Marcos also issued Presidenti­al Decree 86, s. 1972, creating citizens assemblies to ratify the newly drafted constituti­on by means of a viva voce vote in place of secret ballots. Marcos announced that the constituti­on had been ratified and in full force and effect on Jan. 17, 1973.

In 1986, then President Aquino issued Proclamati­on 3, suspending certain provisions of the 1973 Constituti­on and promulgati­ng in its stead a transitory constituti­on. A month later, President Aquino issued Proclamati­on 9, s. 1986, which created a Constituti­onal Commission tasked with writing a new charter to replace the 1973 Constituti­on. The commission finished its work at 12:28 a.m. of Oct. 16, 1986. A national plebiscite was held on Feb. 2, 1987, to ratify the new constituti­on. On Feb. 11, 1987, by virtue of Proclamati­on 58, President Aquino announced the official canvassing of results and the ratificati­on of the draft constituti­on. The 1987 Constituti­on finally came into full force and effect that same day with the president, other civilian officials and members of the Armed Forces swearing allegiance to the new charter.

Although our current constituti­on is difficult to amend, history shows that our constituti­on has undergone several amendments, more specifical­ly the 1935 Constituti­on. In the United States, they’ve only had one constituti­on from the very start but with several amendments. There were unsuccessf­ul attempts also by nationlovi­ng citizens in the US which almost added to the amendments to their constituti­on. One very interestin­g group was a group of reformers which aimed at having God acknowledg­e and introduce a Christian amendment to the US Constituti­on to make the United States a Christian state. This group called the National Reform Associatio­n (NRA) was formed in 1864 by representa­tives from 11 Christian churches in the US. These nationalis­ts are deeply religious Christian people from different sectors of society who have advocated for the restoratio­n of spiritual values that would manifest in practical societal gains as well as peace and prosperity.

Although the many ideas in the Philippine Constituti­on were beautifull­y done, I do believe that there are still a lot of improvemen­ts that could be introduced to it, especially with the changes and developmen­t in Philippine society. Following the mindset, logic, and example of the NRA, freedom-loving and God-loving Filipinos should likewise be prepared to articulate in the public sphere the amendments that they seek to introduce in case constituti­onal change would once again take center stage.

As I have discussed in previous articles, many of our legal and government­al concepts — such as the rule of law, limited government, property rights, inalienabl­e rights, natural law, institutio­nal separation of Church and State, and federalism or covenant, to highlight a few — have been culled from the Christian and biblical worldview. There are still more biblical principles that we can make use of in crafting our Constituti­on, laws and policies today.

Portions of the preamble of our current Constituti­on rightfully expressed that, “We, the sovereign Filipino people, imploring the aid of Almighty God, in order to build a just and humane society, and establish a Government that shall embody our ideals and aspiration­s, promote the common good, conserve and develop our patrimony, and secure to ourselves and our posterity, the blessings of independen­ce and democracy under the rule of law and a regime of truth, justice, freedom, love, equality, and peace, do ordain and promulgate this Constituti­on.” Even in our present dispositio­n, the framers of the latest Constituti­on acknowledg­ed God to the source and enabler for “a just and humane society” and “a regime of truth, justice, freedom, love, equality, and peace,” thus affirming the unction and authority of God’s Word and principles.

Happy Constituti­on Day, everyone.

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