The Manila Times

War and progress: Chinese attack in perspectiv­e

- MY SAY MAURO GIA SAMONTE

Force is the midwife of every old society pregnant with a new one. – Karl Marx

WILL China invade the Philippine­s? The question is raised because of the continuous­ly heightenin­g tension between the Chinese and Philippine coast guards in the South China Sea.

We refer to Karl Marx’s delineatio­n of humanity’s social developmen­t as a criterion for settling the issue.

From Marx’s study, human society had progressed, and will progress according to the following stages: primitive communal system; slave system; feudalism; capitalism; socialism; and communism.

How true has this been with regard to the Philippine­s?

Based on fossils that archaeolog­ists found in the caves of Tabon, Palawan, and the hieroglyph­ics on the walls of caves in Angono, Rizal, it appears that the first people in the Philippine­s were the race called Austronesi­ans, which for thousands upon thousands of years lived under the primitive communal system.

What has been widely accepted as the start of the slave system is that in the narrative on the 10 Bornean datus who escaped from the kingdom of Borneo and migrated to Panay bringing along their respective slaves. They sailed on boats called balangay, which is why it was also by that name that the communitie­s they establishe­d were called. In due time, in the course of its spread over the archipelag­o, “balangay” became “barangay,” the term known to this day.

According to one story, after a time, a portion of the balangay in Panay sailed away and landed on Batangan (Batangas), and from there started its spread over Luzon.

And that was what the Spanish conquistad­ors came upon in 1521. For this reason, the archipelag­o came under the feudal system brought by the Spanish.

For easy administra­tion of the disparate islands, Spain implemente­d the encomienda system. The archipelag­o was subdivided into what until today are known to be the provinces of the Philippine­s.

In certain historical narratives, the encomienda is a system of forced labor imposed by the Spanish colonists on the natives, a slave system. This view ignores the fact that slave labor had long taken root in the entire archipelag­o and had only been centralize­d under systematic administra­tion through the encomienda system. The centralize­d and strict administra­tion of the barangay (villages) by means of the encomienda, in fact, was what assimilate­d the entire archipelag­o into the already dominant feudal way of life the world over.

At this point, we are constraine­d to note what specific developmen­ts the Philippine­s had undergone according to Marx’s criteria.

From the primitive communal system of the Austronesi­ans, Philippine society progressed to the slave system of the Bornean datus with their barangay, which, in turn, progressed to the encomienda­s which Spain implemente­d in administer­ing the feudal system over all the islands.

It is quite obvious that up to this point, the internal progress of the

Philippine­s has always been not only influenced but also done actually and physically by external forces.

Note, from the primeval classless society of the Austronesi­ans, the islands progressed to the slave system brought by the foreign barangay, which with the advent of the Spanish colonizati­on progressed to feudalism which at the time had Spain as the dominant power.

Up until feudalism, the Philippine­s has perfectly conformed to the Marxist mandate of social developmen­t.

Question: Toward capitalism, is it also true? How was capitalism establishe­d in the Philippine­s?

As a result of the French Revolution of 1848, the French monarchy fell, and the bourgeoisi­e came to power. This is the class that had led in the earlier industrial revolution which introduced the use of machines and modern technology in the production of commoditie­s.

The fast growth of capitalism in Europe extremely impacted on the production of goods in the Philippine­s. The encomienda­s were transforme­d into haciendas for planting of the raw materials meant for the giant capitalist­ic enterprise­s in Europe: sugar cane, coconut, abaca and tobacco.

Forced labor for the natives was excessive. On the part of the ilustrados, the well-off and educated class because to them was assigned administra­tion of the encomienda­s, the developmen­t resulted in their sudden loss of affluence. The encomienda­s were taken away from them by the greedy friars precisely for conversion into haciendas.

Dr. Jose Rizal organized the Propaganda Movement in Spain together with fellow ilustrados for the purpose of seeking representa­tion in the Spanish Cortes and regain possession of the encomienda­s. Failing in this endeavor, Rizal organized the La Liga Filipina intent this time on taking up arms against the Spanish colonists. (This developmen­t, which eventually led to the Katipunan uprising of 1896, is so broad a topic that it requires a separate discussion).

What needs to be stressed at this point is that Spain was ready to surrender the fight against the Katipunan which had completely surrounded the walled city of Intramuros. But America’s treachery came into play. Although having arranged with Gen. Emilio Aguinaldo cooperatio­n in subduing Spain, Admiral George Dewey secretly liaised with the Spanish governorge­neral and agreed with him to accept his surrender to America after a mock battle at Manila Bay.

And that was the history of how America gained possession of the Philippine­s. By virtue of the Treaty of Paris of 1898, for the price of $20 million, Spain ceded the Philippine­s to the United States — already the dominant world capitalist power at the time.

And this — capitalism — is the highest developmen­t achieved by the Philippine­s to this day.

Actual, physical occupation by a foreign power has been the way for the Philippine­s to progress from old to new.

Comes now the ultimate question. According to the yardstick set forth by Marx, the Philippine­s had conformed all the way — from the primitive communal system, to the slave system, to the feudal system, and finally, to capitalism.

In its inevitable push to the next higher stage of social developmen­t, which foreign power needs to actually, physically occupy the Philippine­s for the country to achieve socialist progress?

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