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October 30, 2015 (Friday) Ps 147:12-13, 14-15, 19-20 Praise the Lord, Jerusalem. 30th Week in Ordinary Time Psalter: Week 2/(Green)

1st Reading: Rom9:1-5 I tell you sincerely in Christ, and my conscience assures me in the Holy Spirit that I am not lying: I have great sadness and constant anguish for the Jews. I would even desire that I myself suffer the curse of being cut off from Christ, instead of my brethren: I mean my own people, my kin. They are Israelites whom God adopted, and on them rests his glory. Theirs are the Covenants, the Law, the worship and the promises of God. They are descendant­s of the Patriarchs and from their race Christ was born, he who as God is above all distinctio­ns. Blessed be He forever and ever: Amen! Gospel: Lk 14:1-6

One Sabbath Jesus had gone to eat a meal in the house of a leading Pharisee, and he was carefully watched. In front of him was a man suffering from dropsy; so Jesus asked the teachers of the Law and the Pharisees, “Is it lawful to heal on the Sabbath or not?” But no one answered. Jesus then took the man, healed him and sent him away. And he addressed them, “If your lamb or your ox falls into a well on a Sabbath day, who among you doesn’t hurry to pull it out?” And they could not answer. Reflection:

Today the scenario of the Gospel is not a synagogue. We are in the house of a leading Pharisee. Jesus, the itinerant Rabbi, receives frequent invitation­s from Pharisees and teachers of the Law. However, there is a second intention. They would like to thoroughly control the conduct of Jesus. It is not a sincere invitation but in some sense it is a trap. Jesus knows and doesn’t decline the meeting. This kind of invitation occurs normally on Sabbath. And easily, on Sabbath there are special occasions to discover the true actions and even the doctrine of Jesus. He is indeed a teacher who has not studied nor can be controlled.

In fact the occasion immediatel­y arrives. A man suffering from dropsy is there. It is a terrible infirmity that provokes constant thirst. Jesus takes the initiative to ask about the lawfulness of healing. But the audience is silent. Nobody wants to expose himself. Jesus instead knows his thoughts and the firm foundation of his deeds.

In him alone we have the source of our Christian ethics in a ceaseless pedagogy in the Spirit.

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