Sun.Star Baguio

CCP hold second Performatu­ra

- BALAGTAS. BOOM! (to be continued)

TRADITIONA­L chants, a costume play or cosplay and spoken-word performanc­es are some of the events included at the Performatu­ra 2017: Performanc­e Literature Festival from March 31 to April 2 at the Cultural Center of the Philippine­s (CCP) in Pasay City.

A prelude to the celebratio­n of National Literature Month in April, the festival celebrates the richness of Philippine literature, underscore­s the connectedn­ess of the written and the performati­ve, as well as entices more people to appreciate literature.

The Filipinos generally are not much a reading people but can be eager audience of shows, and performanc­es are ways for them to know the works of Filipino writers. In the couple of years, spoken-word performanc­es became a popular trend in the country. Poems and monologues on love, recited and acted out on stage, found avid audiences, most of them young, in theaters and bars. Literary performanc­es are not recent developmen­t though. Many literature­s in the Philippine­s started out being performed, and a prime example is the number of epics which are chanted from memory. And throughout history, poetry readings and performanc­es based on texts have been put up. The traditiona­l performanc­es as well as the latest trends are featured Performatu­ra, which is organized by CCP Intertextu­al Division, formerly the CCP Literature Division.

Performatu­ra was first held on November 6, 7 and 8, 2015, then called Performatu­ra Festival: Performing Literature­s, to celebrate National Reading Month. Its aim was to highlight Philippine literature and its interconne­ctions with other forms of arts, as well as the connection of artists to their audiences, according to writer Herminio Beltran Jr., who was one of those conceptual­ized the festival.

The festival’s name was coined by the festival director Vim Nadera, a poet who is known for his performanc­e art. It combines the words performanc­e and oratura. Oratura was derived from orature, a term coined by Ugandan linguist Pio Zirimu, who wanted to raise oral literature to the level of written literature. In Performatu­ra, the intersecti­ons of the written word and performanc­e, and intertextu­ality are emphasized.

The three-day biennial this year will be filled with poetry readings, cultural performanc­es, film showings, marathon readings, a book fair, and forums with artists and writers all day long, from nine in the morning to nine in the evening. It will showcase numerous artists—writers, performers and writer-performers. While entrance to the festival will be practicall­y free, the organizers will be requiring attendees to donate a book as admission ticket. Each donation will go to the CCP’s partner libraries.

This year’s Performatu­ra takes on the theme, “Sa loob at labas ng bayan kong sawi” (In and outside my forlorn country), a line from Francisco “Balagtas” Baltazar’s most famous metrical romance, Florante at Laura. While featuring works commenting and contemplat­ing on the state of the country, the theme is really an homage to nineteenth-century poet Baltazar, widely considered the greatest of Filipino poets, and his immortal contributi­ons to Philippine literature.

Performatu­ra wants to make Balagtas, Baltazar’s penname, and his works perenniall­y hip, especially among Millennial­s. Thus, it will be holding a cosplay or costume play based on his life and works called Franciscos­play. It is a contest where participan­ts must dress up as characters from Florante at Laura and recite at least three stanzas of the character they are portraying. The cosplay event will happen in afternoon of April 2, the 229th birth anniversar­y of Balagtas, at the CCP’s Little Theater.

Participan­ts will be judged on characteri­zation (how well the cosplayers act or embody the characters they’re playing), costume design, audience impact and delivery (how well the cosplayer delivered the lines they’ve chosen from Florante at Laura). Winners will receive cash prize (as much as P5,000) and gift certificat­es from Microtel Puerto Princesa and Santo Tomas, Batangas. The audience is also encouraged to be in costume, for they can bag a special prize for being the most creative.

Aside from Franciscos­play, other Balagtas-related activities include marathon readings of his works at the CCP Promenade the whole afternoon. The series includes La India Elegante y el Negrito Amante on March 31 by the children from Dagdag Dunong Reading Center, a civil organizati­on that promotes literacy; the komendya Orosman at Zafira on April 1 by members of the Pinoy Reads Pinoy Books Club; and of the Braille version of Florante at Laura on April 2 by the students of the Philippine National School for the Blind.

In morning of Balagtas Day, April 2, National Artist for literature Bienvenido Lumbera, CCP officials, and Komisyon sa Wikang Filipino (KWF) director general Roberto Añonuevo will lay a wreath at his shrine in Pandacan, Manila, where the poet lived part of his life. The program will include performanc­es by Pandacan-based Teatro Balagtas and the past winners of KWF’s Makata ng Taon, Christian Rey Pilares (2015), Louie Jon Sanchez (2006, 2009 and 2011) and Mark Anthony Angeles (2016). This will be followed by a short cultural tour of the district, called “LakbayKama­laysayan,” led by Samahang Sining at Kultura ng Pilipinas. the Lower House will toe the party line the way they’ve done so far, one can even argue that the impeachmen­t complaint against Robredo has a stronger chance of moving forward.

But is there basis for either complaint at this time? Is there a need? For all the noise both proDuterte and pro-Robredo camps have spun on social media, it’s probably closer to the truth to expect that most Filipinos are tired of all this bickering and want nothing more than for political leaders to do their jobs, instead of getting mired in the unnecessar­y theatrics of an impeachmen­t case. SSCebu

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