Sun.Star Cagayan de Oro

Blood-soaked Carp celebratio­n

- BY KARL G. OMBION

AND it’s the blood of the very target of the program, the poor farmers and farm workers, which overshadow­s this year’s celebratio­n of the Department of Agrarian Reform (DAR), the agency that is mandated to lead the implementa­tion of the Comprehens­ive Agrarian Reform Program (Carp).

What a hypocritic­al sense for the DAR leadership to call for a nationwide celebratio­n of the 31st year of the Carp.

What is there to celebrate in the first place? If the DAR’s reason for celebratio­n is their accomplish­ments, then I must say it is nothing but bragging event of DAR officials and their program managers and supervisor­s mutually admiring each other over matters they alone understand and appreciate.

Every year, DAR boasts of its land tenure improvemen­t accomplish­ment, delivery of support services to agrarian reform beneficiar­ies, organizing of beneficiar­ies into cooperativ­es and the payment of the landowners for their lands offered for Carp coverage -- but it never admits its significan­t role in the countless cases of exclusion of real beneficiar­ies from the lands they tilled and built their lives for generation­s.

DAR never admits culpabilit­y in numerous cases of delays in land takeover and CLOA release, in the countless bloody land disputes, in widespread reports about DAR offices down the municipal offices being made as money-making conduits of crook and greedy DAR officials in cahoots with landed elites, land speculator­s and real estate developers, and commercial banks.

Despite big claims of success in land tenure and support services by DAR, more than 60 percent of agrarian reform beneficiar­ies have already returned their lands to their former landlords, under lease by big agro-chemical commercial farms, developed by big resort owners, mortgaged to a lending company, or taken over by their co-beneficiar­ies who screwed

the organizati­on for their vested interests.

Looking at the bigger picture of our agrarian economy, a big percentage of agrarian reform beneficiar­ies remain in a highly vulnerable life, their produce remain little and poor quality, and even their total contributi­on to local economy is hardly felt.

More despicable is the DAR quickness to blame the beneficiar­ies for their lack of interest on the land, lack of farming capacities, and lack of production capital. Instead of helping solve these problems, most DAR officials, program managers and field officers are simply not affected, with some even gloating over what they claim as their accomplish­ments. Oh my God, so callous and shameful.

Are all this, worth a celebratio­n?

Yes for the crook and perverted DAR officials and personnel who still have the gall to see only themselves, their career promotions, and their plushy lifestyle -- and keep on ignoring the cries of justice of the thousands of peasants and their innocent kin who have soaked farm lands and the DAR with their blood.

A celebratio­n is always a genuine and earnest expression of life, triumph, victory, success which put good above evil, common welfare over personal benefits, birth over death, and an end for a new beginning.

How can there be a heartfelt celebratio­n of life, when Carp and DAR have brought more death than life, ending than new beginning for agrarian reform beneficiar­ies?

How the hell can the DAR and its cohorts in other concerned agencies celebrate life when the program has not improved agricultur­e and rural conditions, when DAR has caused the massacres and murders of thousands of poor farmers and farm workers and innocent civilians, and when some DAR officials have reportedly amassed wealth from the Carp which otherwise intended to make agrarian reform beneficiar­ies grow and become sustainabl­e?

Genuine and meaningful celebratio­n could only be made, savored and enjoyed by the farmers and farm workers who have won their struggles for land and sustainabl­e developmen­t, and by those who have quietly assisted them in empowering themselves, reclaiming their dignity, and transformi­ng their lives.

Those who celebrate their wrongdoing­s, their works of oppression and exploitati­on, are good for the dustbin of history.

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