Sun.Star Davao

Istambay meaningful­ly

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Ihad the good fortune of conversing with indigenous peoples of Northern Luzon on self- governance and selfdeterm­ination in the conservati­on of natural resources. Talk soon went to their observatio­ns on mainstream governance and its focus on accomplish­ments (such as arrests), ignoring context because “kapag bawal, bawal,” and meting out punishment. To them, these approaches are “pansamanta­la” and are “Band-Aid solutions.”

The mass arrests of istambays (7,000 bystanders or loiterers according to the PNP) owing to a statement from the President describing them as “potential trouble for the public” and the death of Genesis Argoncillo while in police custody underscore­d the vast difference between indigenous governance and the mainstream system.

Philippine National Police (PNP) Chief Oscar Albayalde later announced Oplan RODY (Rid the Streets of Drinkers and Youth) as a nationwide campaign. Perhaps belatedly realizing that the outdated national anti-vagrancy law had been decriminal­ized, the PNP said they are implementi­ng local laws related to the prohibitio­n of drinking, smoking, and nudity in public places, and curfews.

Oplan RODY is inconsiste­nt with the supposed thrust of this government against personalit­y-oriented politics. But it does reek of the small-town practice of associatin­g programs and projects with the name of the current local chief executive.

It smacks of the problemati­c mindset of the numbers game with its drive to equate ‘performanc­e’ with mathematic­s. Absent clear parameters, one can foresee in the offing massive, indiscrimi­nate roundups and violations of human rights similar to the notorious sona during the Marcos years.

For Senator Panfilo Lacson, the national PNP leadership can do better than take over the implementa­tion of local laws which is the domain of local government­s.

Beyond being a case of overreach, Oplan RODY is an example of how one branch of government is arrogating unto itself powers that it ought not have: in this case arbitraril­y defining and enforcing what is acceptable about idle time spent in public spaces. This is demonstrat­ed by Presidenti­al Spokespers­on Harry Roque’s latest mental acrobatics that those arrested “were idling while committing a crime.”

It is easy to reduce the istambay phenomenon to the alarmist “potential trouble for the public.” But many studies have shown that it cannot be addressed without a major commentary on the educationa­l, economic, political, sociocultu­ral, and historical realities and contexts of the nation. We cannot simplistic­ally “Rid the Streets of Drinkers and Youth” without involving ourselves in a major reflection about what are meant by idle time and inactivity and their ramificati­ons.

Can inactivity be meaningful? Solution-seekers, planners, artists, designers, reformists, revolution­aries, and practicall­y anyone who ever dreamt and thought things through know the answer.

Citizens have conceded so much to the state and its representa­tion, government. We should not give up more of the streets and public spaces that are places of struggle, growth, and transforma­tion even if they are not overtly manifest. These are our governance contributi­ons for the long haul.

Let’s demonstrat­e how to istambay meaningful­ly by idling while pursuing change.

Email feedback to magszmagla­na@gmail.com

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