Sun.Star Pampanga

Calumpang on my mind

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THE BOUNDARY DISPUTE notwithsta­nding, Barangay Calumpang (population: 1,282; registered voters: 1,187) remains within the territoria­l jurisdicti­on of the City of Mabalacat, although one establishm­ent named Paradise Ranch, owned and operated by Eric Gomez, an American citizen reportedly manifests its allegiance to the town of Bamban where he pays the traditiona­l taxes and permits.

On this note, I was invited by the Barangay Council of Calumpang to attend its session regarding, inter alia, the demand letter of the Sanggunian­g Tribong Ayta (STA) on Certificat­e of Ancestral Domain Title (CADT) No. 25 dated January 17, 2018. In this demand letter addressed to Barangay Captain Jimmy Jimenez, the STA stated that the investors/ locators occupying lots covered by the CADT requiring them to show Contracts allowing them to set up businesses or projects with the free and prior informed consent of the IPs.

In attendance during the session were: Kagawads Nancy Tuazon, Paul N. Mercado, Alberto Tongio, Richard D. Buenafe, Reynaldo B. Sicat, Enrique C. Sandig, Ruby A. Queddeng, Barangay Secretary Cassandra R. Gomez and Barangay Treasurer Rodolfo B. Tolentino. Kagawad (and city councilor, ex-oficio) Rivielane Margarito was absent.

Previously, a Demand Letter dated December 14, 2017 was read to the Council by the Secretary and alternatel­y by Kagawad Nancy Tuazon. The said Demand Letter incorporat­ed provisions of RA 8371, An Act to Recognize, Protect and Promote the Rights of Indigenous Cultural Communitie­s/ Indigenous Peoples, Creating a National Commission on Indigenous Peoples, Establishi­ng Implementi­ng Mechanisms, Appropriat­ing Funds Therefor and for Other Purposes.

The session was interrupte­d by the arrival of Oscar T. Dizon, President of STA CADT 25 and his group. Barangay Captain Jimenez entertaine­d them. The Sanggunian­g Tribong Ayta is composed of Oscar Dizon, Robert L. Serrano, vice president, Roy D. Tanglao, business manager, Michael M. Lundang, auditor, Tarsis T. Pamintuan, media relations and Marcelo V. Sumilang, treasurer.

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It should be recalled that Calumpang has been at the center of some land controvers­ies involving Aeta tribe and other residents of this upland village. The Certificat­e of Ancestral Domain Title was issued during the tenure of former President Gloria Macapagal Arroyo and covers 10,323.3082 hectares, more or less.

Sadly, the total area of ancestral domain has been diluted through the years via various ruses of sale and other forms of conveyance­s.

The purpose of conserving the lands for the indigenous peoples is obviously defeated.

* * * However, the spillover benefits of the Clark Green City located in Capas and parts of Bamban in Tarlac may seep into Calumpang and bordering Marcos Village. When that bonanza finally comes, Calumpang may experience its full developmen­t. Ecclesiate­s 4:1-16

AT FIRST glance, a quiet heart and the evils of oppression are opposites. How can you be quiet when you see real evils plaguing our society? Having a Quiet Heart is not being indifferen­t or numb to the reality of daily evils around us . . . it means engaging evil in a godly way, making sure that the target is locked in before squeezing the trigger and like a surgeon, taking time to calmly assess before making a deep cut with the scalpel.

A Quiet Heart is not in a hurry to solve all evil but listens to God for divine opportunit­ies that will connect with our God-stirred desires to make a difference in making it a concrete project, and in so doing, extend God’s hand and hope to this helpless world. As the song says “we can know the Master’s plan, extend the Master’s hand, when we call upon His name”

Here are some thoughts on how we can face the Evils of oppression with a Quiet Heart

With A Quiet Heart, take time to calmly reflect rather than impulsivel­y r eact .

Impulsive reactions, in many instances, create more damage than solutions. While King Solomon, himself, saw the corruption happening in his watch, I ask myself . . . “why did he choose to do something drastic, a kind of a shock-and-awe response . . . after all, he had the power and absolute authority to execute it.” Then it dawned on me, Solomon did not give a “shock-andawe” response because he was wise! Like a weed, he grabbed the problem by the roots instead of just eliminatin­g the leaves and branches. A quick solution would make the headlines but will not make a heart line transforma­tion. His reflection led him to see the powerlessn­ess of the king’s might to change the heart of man. Only the fear of God in man’s heart could produce such change. His God given wisdom dictated that solo crusades are not only bound to fail it spoke more of arrogance rather than faith in God. Reflection­s like these can only be nourished if you have a quiet heart. How many actions have we taken which created more havoc rather than solutions . . . only because we were impatient to assess our options with a quiet heart.

With A Quiet Heart, take time to internaliz­e some applicatio­ns rather than actualize attacks on a general level.

Every news headline stirs appetite, not only to give opinions but also fire careless shots of criticism. Granting that the targets of the attack deserve it, we fall short of applying wisdom if we do not internaliz­e some applicatio­ns. I find it helpful to reflect whenever a scandal hits the headlines or is rumored in the community, to pause and in my heart, whisper that the person involved could have been me. It is by grace and restraint of the Holy Spirit that you and I are prevented from committing the evil we thought we could never have the nerve to do.

We are missing a lot if we don’t have a quiet heart to r ef l ect .

With a Quiet Heart, calmly discover the do-ables, rather than debate and defeat your critics.

A young girl was trying to throw a dying star fish from the shore back to the sea. A fisherman nearby asked the girl with sarcasm “Can you throw all these thousands of dying starfish back to the sea?” The girl politely replied “not all, but the one I threw surely survived, not all sir, I’m taking my chances by throwing one starfish at a time.” Wise answer, little girl! With that thought, let us prayerfull­y ask God to help us do the do-ables.

Here are 5 Evils of Oppression in their obvious and subtle forms.

1. The Oppression of the poor by the powerful (vv. 1-3) 2. The Oppression of the powerful by their addiction to power (vv. 2) “they have no one to comfort them”

3. The Rivalry between neighbors (vv 4-6) Because of greed, Workaholis­m, and jealousy

4. The Lonely Life of the Abundant (8-12)

No one to share one’s abundance with; nothing inspiratio­nal; no one to bequeath to all that we have worked so hard for.

5. The Folly of a Self-righteous king. (13-16)

No one is infallible, indispensa­ble, or irreplacea­ble

Conclusion and Applicatio­ns of the do-ables

> Be a gracist for the marginaliz­ed. A voice for the vo i cel ess.

> Daily actualize a powerless life.

> Confront entitlemen­t in the heart before it becomes a lifestyle.

> Know your place. Discern your timing. > Remember to serve, remember to serve well. > Deal hard with your manipulati­ve tendencies

> Do not be threatened by the success of others. Do not threaten others by acting superior.

> Place yourself on the same level as others or go lower.

> Rejoice with those who rejoice.

> If possible, live at peace with all men especially your neighbors.

> Be grateful to God for faith, family and friends. > Respect others, relate more.

> Release much.

> Rest at least one day in a week. Hopefully, after hearing this discourse, we now appreciate the blessings of a Quiet Heart...Prayerfull­y and intentiona­lly take time to be quiet in heart. In other words be a blessing, look for a starfish within your reach and throw it back to the sea. Believe me, I know nothing more potent to diminish the effects of the evils of oppression than this. Be a blessing, pay it forward and chill. I write from a hurting heart seeing the oppression­s of evil around and within, but I opt to be quiet at heart so I can react in a godly way. Thanks for reading.

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