Tatler Philippines

“We should allow women to be more than ‘ mother,’ or ‘ wife’”

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she says. “People need to understand that we can be many things at the same time.”

As for the success of the book, “I don’t think I was telling women what they don’t know,” Adichie says. “My thoughts and anger are shared by many, and I think my words just articulate­d those feelings.”

She is, admittedly, still very angry today. “Gender inequality is very much an unresolved issue in many places in the world,” she says. “From the States, where you have a room full of men making decisions about women’s bodies and casual misogyny that is just routine; to Italy, where a worrying number of women are killed by former partners, or are often victims of acid attacks.”

Does she foresee any change? “Oh, I hope so,” she sighs. “There has been some progress over the last few years, at least here [in America], but so much has yet to be done. Starting from changing people’s cultural mindsets on how they think of women, and what they expect of them.”

Which is where her latest book, Dear Ijeawele, or a Feminist Manifesto in Fifteen Suggestion­s, comes into play. Written as a letter to a friend who asked Adichie’s advice on how to raise her baby girl as a feminist, the 63-page volume sets a series of basic but essential guidelines about everything from how to parent (“Do it together”) to using the right language (“‘Because you are a girl’ is never a reason for anything. Ever.”) to challengin­g traditiona­l gender roles (“Never speak of marriage as an achievemen­t”). “Her job is not to make herself likable,” Adichie writes, “her job is to be her full self.”

Such assertions have become particular­ly personal for Adichie since the birth of her first daughter, now 20 months old. “I wrote Dear Ijeawele before I became a mother myself, but I now feel even more strongly about it,” she says. “Motherhood is a glorious thing, and it has given me a new perspectiv­e on the subject. But it has also reinforced my belief that we should allow women to be more than ‘mother,’ or ‘wife.’ That’s what I mean when I say I want my child to ‘ be a full person.”’

Adichie tells me of a fairly well-known woman who recently had a baby, and,

wanting some time for herself to go and get her hair done, left the infant with her caregiver. When her in-laws found out, they were horrified. “It’s a small thing, but it’s very telling of the core problem so many of us face: the idea that, once you’re a mother, you’re not supposed to care about yourself; that you’re no longer a person. I loathe that judgmental approach.”

Having her daughter hasn’t changed much of Adichie’s approach to work—“besides the sleep deprivatio­n,” she laughs. If anything, it has made her hungrier for tangible change. “I want my daughter to never apologise for who she is, for her opinions; for simply occupying space in this world. I want her to feel like she fully matters. I want her to be kind. And I want the world she’ll live in to make all of this possible.”

It’s something Adichie can strive towards with her feminist discourse, perhaps. “Yes and no,” she says. “I am a feminist, it’s part of who I am. But I am not here to create a feminist ‘manual’ of any kind. I believe that kind of feminism—the one that sets and abides by narrow criteria of what makes a feminist—alienates a lot of ordinary women that are just trying to get by. No real change can come from that.”

“I didn’t become a feminist because I read a book,” she explains. “I’ve been a feminist since I was a child, because I simply watched the world and the gender injustice that comes with it. So yes, my writing might help voice perspectiv­es other women share, and challenge common assumption­s in the process. But for a shift to really take place—for women to actually be allowed by society to contribute how they rightfully should—‘feminism’ needs to become an all-inclusive concept embraced by different classes and genders. It’s something we have to fight for.”

Adichie herself fully personifie­s the defiance she proposes. Over the past year, the author became the face of British retailer Boots’ No7 beauty brand, pushing back the idea that intellect and makeup can’t go hand in hand. “I am so tir ed of people saying that if you’re part of the literati and a real feminist then you shouldn’t care for frivolous things,” she says. “It’s just plain misogynist­ic, and all the more frustratin­g when it comes from other women.”

She has also made her style a talking point. During Paris Fashion Week last September, she sat front row as guest of honour at the Dior show—the perfect perch from which to see models strutting down the runway, sporting T-shirts that bore the line: We Should All Be Feminists. The design was an ode to the power of her work, but it also firmly placed her on the Olympus of fashion’s power players. Celebritie­s and influencer­s from Rihanna to Jennifer Lawrence and Chiara Ferragni have all been spotted flaunting the tees, as have style-savvy women around the globe.

But the collaborat­ion was also disparaged, with some pundits hailing it as proof of the commercial­isation of modern feminism—the tees sell for US$710. “Critics will always be there, but I am not interested in winning any popularity contest,” says Adichie. “I love the T-shirts, and I love that Maria Grazia [Chiuri, Dior’s new creative director] decided to use my words as a ‘slogan,’ so to speak. She’s genuine and real and interestin­g, so when she came to me with the idea, I had no qualms giving my permission.

“Yes, they’re expensive by most women’s standards, but what I find interestin­g is the response they’ve been met with—starting with the plethora of knockoffs on sale on eBay, which both Maria Grazia and I find wonderful. The most appealing aspect of it is how people have embraced and shown off a message and a word, ‘feminist,’ that’s still so problemati­c for many,” she explains.

Recently, Adichie started a new style project, Wear Nigerian, to support designers from her native country. She’s decided to wear mostly Nigerian brands for public appearance­s, and enrolled the help of her nieces Chisom and Amaka to run an Instagram page displaying her outfits. “It’s a lot of fun,” she laughs. “And fascinatin­g, too. I am discoverin­g so many new Nigerian brands. Not everything I order has been of the highest quality, but I enjoy wearing the clothes.”

“This is who I am,” she says. “A person who likes lipstick and cares about her appearance, and a person who w ants to fight for gender equality and write about race and politics and what it means t o be a woman. Nobody can tell me otherwise.”

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