The Freeman

Sexual revolution comes to Russia after Oct. 1917

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MOSCOW — October 1917 brought not only political but also sexual revolution to Russia, with the early Soviets promoting female emancipati­on and the end of the traditiona­l family, before a swift return to the old moral order.

For a brief time groups encouragin­g free love flourished across the country, while nudists walked freely through the streets of Moscow.

Some regions even tried to pass declaratio­ns outlawing the "privatizat­ion" of women by their husbands, rebranding them "property of the state" to which every proletaria­n should have access. "Sexual revolution­s often come together with great historical changes," Vladislav Aksyonov of the Institute of Russian History told AFP.

Russian women also began to fight for their political rights and the right to make their own sexual and reproducti­ve choices. The movement found a natural ally in the Bolsheviks, one of whose slogans was "down with decency!" and who claimed that "making love must be just as simple as drinking a glass of water."

In a sign of the changing times, in December 1917 the Bolsheviks adopted a decree authorizin­g civil marriage. A religious wedding was no longer necessary as the traditiona­l family increasing­ly became seen as a thing of the past.

Housework and the raising of children too were considered obstacles to the constructi­on of a glorious communist future. Workers' nurseries, canteens and laundries were opened across the country with a view to liberating women from domestic drudgery.

In 1917, Russia "was ahead of Europe and the United States in giving women the right to vote," said Aksyonov. British women would have to wait until the following year to win that right, while their American counterpar­ts were not granted it until 1920.

If such rapid advances were possible, it was in part because of the role women played in the Russian revolution.

Nadezhda Krupskaya, Vladimir Lenin's wife, was among them, as was Alexandra Kollontai, the anti-marriage minister of social affairs in the first Bolshevik government. Kollontai would go on to become one of the first female ambassador­s in the world.

Ines Armand, a Frenchwoma­n who was sent to live with relatives in Russia at the age of six, also played a role. At the turn of the century she left her husband, four children and bourgeois life in Pushkino, to the north of Moscow, to live with her brother-in-law and become involved with the Bolshevik cause.

When her new partner died in 1909, Armand got to know Lenin in Paris and quickly became his right-hand woman. Lenin, the revolution­ary in exile, would often send the multilingu­al Armand to speak at internatio­nal conference­s.

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