The Freeman

What is Fairness?

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“It’s not fair!” is a common cry from a very early age. It seems we have an innate need for fair play – even though we sometimes break the rules ourselves.

WHAT IS FAIR?

We judge fairness in a relative way, usually in comparison with our peers. A common whine that children use to persuade their parents to buy something is “Everybody else has got one!” In fact much of our perception is based on comparison with others. For example, we think ourselves successful only if we are more successful than others.

True fairness would be where everyone has the same, or there is an equitable system of balance, such as where those who work harder get more than those who are lazy. The problem is that, when thinking just of ourselves, our definition of fair and others’ definition of fair is likely to be different.

Fairness tends to be more agreeable when we both look objectivel­y at something and agree to apply the same rules. Shared rules of fairness (which often appear as values) help us live in peace together.

UNFAIR IS NOT THE OPPOSITE OF FAIR.

What we often call unfair is not necessaril­y the opposite of fair, particular­ly when applied to ourselves. What I will be happy to have myself, I would think unfair if other people had. There are very few people who would give away their possession­s until they had the same amount as everyone else.

Many people think very little about fair play and very largely about what is unfair. Most of them are thinking about themselves, but there are also the good-hearted folks who despair at the unfairness in the world. Some of them even dedicate their lives to trying to reduce unfairness wherever they find it.

THE GOLDEN RULE

“Do unto others as you would have them do unto you,” the Bible says. This is known as The Golden Rule, because it an almost sacrosanct social rule. It is about a balanced fairness that counteract­s the tendency to use different rules for different people.

The thought of being thought unfair by other people can be a very powerful motivator. One will often be kind and fair because he fears other people seeing him break the golden rule.

JUSTICE FOR THE UNFAIRLY TREATED

For every action there is an equal and opposite reaction. It’s a law of physics and a law of behavior. When people think they are being treated unfairly, they will react not only to remove the unfairness; they often want more. They will want justice.

REPARATIVE JUSTICE

The first level of justice is to have your hurts repaired by some form of compensati­on. And as the courts have testified, a little pain and suffering can be worth a big bag of money. Of course it does not have to be like this. Repair of relationsh­ips can be achieved with a simple apology, and sometimes that is enough. If, however, a reparation is not quickly given, then demands can escalate.

RESTORATIV­E JUSTICE

If you have lost something, then you will not feel happy until it has been restored to you. Restorativ­e justice is thus concerned with putting things back in place to where they were fairly located before the offense.

RETRIBUTIV­E JUSTICE

If you do not get what you consider as just reparation or restoratio­n, then you may be tipped over into the desire for retributio­n. The big difference when seeking revenge is that your perception of fairness takes on a bizarre and twisted form as you seek to hurt the other person, often far more than they have hurt you.

This is, of course, the stuff of fights and wars, as an act of revenge leads to revenge in the opposite direction and a rapidly escalating spiral of violence. Retributiv­e activity may decline, but not go away, as it flattens off into feuds which can last for centuries and many generation­s.

One shall be aware of how fair things are for the other person. If they are feeling things are unfairly balanced against them, they will give less and want more. If they think things are the other way around, they will be more disposed to help, to do what is asked of them. A principle that sits heavily on the need for fairness is reciprocit­y. If one gives something, then it is only fair that he is given something back (which may be asked for, specifical­ly).

But one shall be careful not to overdo the fairness game. If he tries to give too much, stacking up what others owe him (even if it is well-meaning), they may see this as he trying to make them overly obliged. This is, of course, unfair, which gives others a great excuse to wipe the slate clean (and even reverse the situation by requiring reparation or taking revenge).

A person can nudge others by saying something like “That’s not fair.” The fear of being thought unfair will dissuade many people.

In upsetting someone, one shall apologize early rather than trying to bluff it out. If one thinks it was not his fault (and that apologizin­g would be unfair him), or if one is overly worried about admitting liability, then he should be prepared for a fight.

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(www.stanfield.com)
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