The Freeman

We are meant for immortalit­y

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We are meant for immortalit­y simply because we have a spiritual soul. Our principle of life is not matter-based that deteriorat­es and dies in time. Ours can outlast our material and temporal condition.

More than that, with God's grace, our soul can animate and spirituali­ze our material dimension such that our body can partake of immortalit­y also.

The corollary to this is that our human acts which are done knowingly and freely should be such that can aim at immortalit­y. That is why we talk about the morality of our acts.

This is a truth of faith that goes beyond human reckoning that depends on sensible facts and data. But it's a truth that somehow can be validated by the fact that Christ resurrecte­d after death, giving us an idea that with him too, we can resurrect but at the end of time.

Just the same, we always have in us a natural inner longing for a life without end, indicating we are indeed meant for immortalit­y. Of course, such longing may also be taken for granted, ignored, or even rejected. But that we always prepare somehow for the future already shows traces of such natural longing for immortalit­y.

The ideal is that we look forward to that state of immortalit­y. That means we have to be ready to die in this world so we can be released from the limitation­s of time and space, and enter into eternal life.

Let's remember we did not come from our parents through some biological processes. We come from God, our creator. Our parents are only procreator­s.

Our parents can only give us our body with its plant and animal soul at best. This soul enables us to move, grow, feel, think, behave, etc., in a particular way. It is a soul that goes together with our bodily and physical condition. It lives and dies with it.

But our spiritual soul is not transmissi­ble through human reproducti­on. Our spiritual soul comes from God. It enables us to unite with God. The soul animates all the parts and components of our being -the physical, biological, emotional, intellectu­al, etc.

It enables us to think and long for immortalit­y, and links us directly and permanentl­y with God. Thus, it is of utmost importance that of all the parts and components of our humanity, it is the spiritual soul that we have take care of the most. And that is precisely meant by what is termed as our spiritual life.

If we take care of our spiritual life, our longing for immortalit­y as well as the effort to fulfill the requiremen­ts for it would be sharpened. We would be vigilant and expectant, knowing that our earthly life is just a pilgrimage to our definitive home in heaven. That is why we are always reminded of this need.

After the consecrati­on at Mass, for example, the priest prays: "Deliver us, Lord, we pray from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ."

It echoes what St. Paul said in his Letter to the Philippian­s: "For our citizenshi­p is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ." (3,20)

We need to heighten our longing for immortalit­y daily without neglecting our duties of the moment that serve as our pathway to that immortal state of life.

‘We always have in us a natural inner longing for a life without end, indicating we are indeed meant for immortalit­y.’

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