The Freeman

The Feast of Santo Niño and Sinulog 2024

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Coming in from the December commemorat­ion of his birth, the Feast of and the Sinulog Fiesta for Santo Niño are both celebrated on the third Sunday of January in Cebu City.

By 1980, Sinulog, the fiesta, was added to the sacred feast, the worship of and for the Holy Child Jesus, the beloved Santo Niño.

This secular fiesta is intended as a historical commemorat­ion of the acceptance of Christiani­ty in Cebu, when Queen Juana was gifted an image of the Infant Jesus of Prague during her baptism.

The account of a miraculous healing of King Humabon’s adviser before this statue of the Santo Niño and subsequent accounts of miraculous healings and answered prayers by the Santo Niño continue to be told and retold up to this day are part of the January feast and fiesta.

Worshipper­s/performers carrying the statue of the Santo Niño (in thanksgivi­ng/worship and petition/devotion to the miraculous Santo Niño) move/dance along like “sinug” which means “water current movement” and shout “Pit Señor” which is short for the Cebuano “panangpit sa Señor” --“pray to the Infant Jesus.”

The secular Sinulog parade and performanc­es serve to reenact/reflect the sacred dimension of the worship of and thanksgivi­ng for the Santo Niño.

Until recently, those in Cebu City/Province, along with others from other parts of the country and the world, gathered together as one along the routes and areas designated for the Sinulog parade and performanc­es.

Then, there was unity in the worship of the Santo Niño, in collective­ly planning, implementi­ng, and enjoying the procession, parade/performanc­es intended, again, for the Santo Niño, the worshipper­s and visitors

Sadly, politics, political preference­s, decisions and alliances now mar the unity for the sacred worship of the Santo Niño.

If the place for the performanc­es is the problem, is this secular, trivial issue bigger than the real sacred intent of worship for the Santo Niño?

Couldn’t the challenges related to the problemati­c designatio­n of the performanc­es have been resolved simply, collective­ly or couldn’t the opposing parties not have agreed in favor of uniting for the Santo Niño?

For whom are the worship, celebratio­n, feast, and fiesta this third Sunday of January? For God, the public, or mortal gods?

During the Feast for the Santo Niño, can the sacred be honored and prioritize­d always rather than secular intentions and interests?

May the trivializa­tion of the celebratio­n for and worship of our Santo Niño end.

May Cebu and the whole country be gifted with genuine servant-leaders whose mission and service are truly offered for God’s glory and the welfare of his people, especially the most needy.

Sadly, despite glaring social issues experience­d by millions of Filipinos such as poverty/ hunger, homelessne­ss, unemployme­nt/among others, politician­s are preoccupie­d by their goals to be and remain in power.

Observe how Congress, Malacañang, local government officials, rather than focus on their constituen­ts and their immediate, urgent needs, are now busy with CHACHA (charter change).

The recent maneuvers to change the constituti­on, through people’s initiative and CONASS (constituen­t assembly) are allegedly to change only economic provisions in the old Constituti­on that block economic progress for our country and Filipinos.

Despite evidence presented by critics opposing CHACHA that economic revisions can be/have been introduced without CHACHA and that genuine governance IS the real urgent change needed now, politician­s are still bent and all out for speedy change of the Constituti­on.

Why?

Is the real intention for the CHACHA to serve the Filipino people/nation or is the real intention to allow political changes in the Constituti­on that will ensure longer terms for the incumbent/or future politician­s and the continuati­on of their political dynasties?

Lifting these self-serving/abusive politician­s to our Santo Niño.

May God send his divine justice and heal our people and land, soonest please!

If the place for the performanc­es is the problem, is this secular, trivial issue bigger than the real sacred intent of worship for the Santo Niño?”

 ?? ??

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