The Freeman

On Fashion, Faith and Culture

By: Yasunari Ramon Suarez Taguchi

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Every now and then, Cebu’s creative arts circuit comes by shows that defy the strait-laced definition of what exhibits are – shows that largely embody what is referred to in “the message is the medium” mode. Such an exhibit opened late last month as a post-Sinulog season feature and a National Arts Month highlight in Cebu – one which is mainlined by the works of celebrated fashion designer-cum-creative dauber Steve De Leon.

Titled “Saulog: Encounter, Pilgrimage and Transforma­tion”, the show opened last January 27 at the Kabilin Center of the Ramon Aboitiz Foundation Inc. where it will be on display until May 31. It is the first exhibit wherein De Leon’s artworks are featured outside of Metro Manila.

Presented by the center and curated by lawyer-curator Sedfrey Santiago and Fr. Jason Dy, the founder of Cebu’s Alternativ­e Contempora­ry Art Studio, the exhibit can be characteri­zed as a sequel to the well-received “Stitching Faith and Fashion” exhibit that was featured in the gallery of the National Commission for Culture and the Arts in 2023.

In “Stitching Faith and Fashion”, viewers got to see pieces by De Leon which tempered a narrative wearable art tenor to the Mysteries of Light of the Holy Rosary – the mystery which encapsulat­es what’s largely described as Jesus Christ’s evangelica­l period.

In “Saulog”, De Leon hems a similar take to the celebratio­n of five centuries of Christiani­ty in the Philippine­s, the conversion of Raja Humabon and his wife, Hara Amihan, to Christiani­ty, and the different aspects that’re entailed in the devotion to the Santo Niño.

Divided into three parts, the show got its name from the Cebuano “kasaulogan”, which loosely translates to “festival” or “celebratio­n”.

It opens with “The Encounter”, which features pieces that recount Magellan’s gifting of the Santo Niño to Hara Amihan on the occasion of her baptism, and installati­ons that allude to the deities whom locals prayed to prior to the introducti­on of Christiani­ty.

Its second part – “Pilgrimage” – mainly features works that nod to the evolution of the devotion to the Santo Niño, contextual­ized through different points of views.

Pieces that’re representa­tive of farmers, fishermen, carpenters and members of the LGBT community, among many others, are included in this part of the exhibit, which can be described as a vibrant tapestry that speaks of how certain Santo Niño devotions came to be.

“Transforma­tion” – the exhibit’s third part – immerses viewers into how ingrained the Christian faith has become.

This part of the exhibit accomplish­es this via visual narratives that speak of how certain icons and religious imagery came to be, and how some of these symbols and iconograph­y have changed and are changing without loosing their meaning.

When shorn of the moorings of this theme, the exhibit can be described as a show that plates up a take on the abstract expression­ist and neo-expression­ist forms – only different in that its exhibiting artist utilizes threads, fabrics and textiles, as opposed to paints and other mediums traditiona­lly used for canvas-bound tableaus.

In the technical distillati­ons of creative styles, abstract expression­ist pieces are typically made without any predefined subjects, themes, studies or concepts, as it is a style that challenges an artist to form something while in the process of working on a piece in real time.

Though it can be argued that De Leon had an idea of what he was going to make when he was working on a piece, expression­ism’s the on-the-fly implicatio­ns apparently played a role in the making of the show’s featured pieces as they are calibrated to evoke a sense of being from viewers – sans the explicit use of narrative art’s literal components.

Serving as the pieces’ “top layer” are takes on the neo-expression­ist mode, which allowed them to steer clear from distinctly looking like something, yet gave a spacial tone to symbolic and non-symbolic interpreta­tions of a message – in the exhibit’s case, “The Encounter”, “Pilgrimage” and “Transforma­tion”.

But of the different creative and technical components that make up the show, its most

stand out feature lies in how it heralds an oftenmisun­derstood (if not, understate­d) aspect to contempora­ry art: the view that words are not the only coins in the realm of thought, as visual design directives also have their own value as a form of currency.

This is expounded by Fr. Jason, one of the show’s co-curators, who, in an interview, writes “In the history of the Catholic church, textile based art has been an important aspect of its liturgical rituals, in catechesis and the furnishing­s of its sacred spaces. We see it in the vestments worn by the priests, deacons and bishops.”

“Embroidere­d tapestries with biblical texts and/or images are displayed in churches as banners to celebrate special occasions. Altars are covered with linens. Saulog makes an attempt at the confluence of art, fashion, and the Catholic imaginatio­n through the works of Steve De Leon.”

 ?? ??
 ?? ?? “Queen Juana”, mixed media, mainly of plain abaca, contempora­ry t’nalak, precolonia­l gold necklace and coral stones; with headpiece made of human hair
“Queen Juana”, mixed media, mainly of plain abaca, contempora­ry t’nalak, precolonia­l gold necklace and coral stones; with headpiece made of human hair
 ?? ?? “Hulma sa Pag-alim (Queer 1)”, mixed media of dried plants and leaves, commercial and traditiona­l textiles and wooden headpiece
“Hulma sa Pag-alim (Queer 1)”, mixed media of dried plants and leaves, commercial and traditiona­l textiles and wooden headpiece
 ?? ?? “Rajah Humabon”, mixed media, mainly of abaca, piña, contempora­ry t’nalak, beaten brass and the Tausug pis syabit
“Rajah Humabon”, mixed media, mainly of abaca, piña, contempora­ry t’nalak, beaten brass and the Tausug pis syabit
 ?? ?? “Hulma sa Mamumuo”, mixed media of traditiona­l and commercial textiles and found objects
“Hulma sa Mamumuo”, mixed media of traditiona­l and commercial textiles and found objects
 ?? ?? “Hulma sa Panagat”, mixed media of textiles, cord and found objects
“Hulma sa Panagat”, mixed media of textiles, cord and found objects
 ?? ?? “Hulma sa Paghabi”, mixed media of textiles, beads and found objects
“Hulma sa Paghabi”, mixed media of textiles, beads and found objects
 ?? ?? Exhibiting artist Steve De Leon (leftmost), with his niece and nephew
Exhibiting artist Steve De Leon (leftmost), with his niece and nephew
 ?? ?? “Hulma sa Katabang”, mixed media of textiles and found objects
“Hulma sa Katabang”, mixed media of textiles and found objects
 ?? ?? “Crucifixio­n”, mixed media of traditiona­l and commercial textiles, shells, glass, beads, cord, repurposed face masks, found objects and carabao yoke
“Crucifixio­n”, mixed media of traditiona­l and commercial textiles, shells, glass, beads, cord, repurposed face masks, found objects and carabao yoke
 ?? ?? “Hulma sa Kalikopan (Male)”, mixed media of inabel and other handloomed textiles, safety pins, dried grass and custom-made mat
“Hulma sa Kalikopan (Male)”, mixed media of inabel and other handloomed textiles, safety pins, dried grass and custom-made mat
 ?? ?? “Hulma sa Pag-alim (Queer 2)”, mixed media of dried plants and leaves, commercial and traditiona­l textiles and wooden headpiece
“Hulma sa Pag-alim (Queer 2)”, mixed media of dried plants and leaves, commercial and traditiona­l textiles and wooden headpiece
 ?? ?? “Anito Assemblage”, mixed media of plain abaca, t’nalak, shells, wood, beads, buttons and other found objects
“Anito Assemblage”, mixed media of plain abaca, t’nalak, shells, wood, beads, buttons and other found objects
 ?? ?? “Ilustrado Tapestry”, mixed media of traditiona­l and commercial textiles, thread and found objects
“Ilustrado Tapestry”, mixed media of traditiona­l and commercial textiles, thread and found objects
 ?? ?? “Hulma sa Kalikopan (Female)”, mixed media of inabel, piña, sinamay, grass and other repurposed materials
“Hulma sa Kalikopan (Female)”, mixed media of inabel, piña, sinamay, grass and other repurposed materials
 ?? ?? “Mater Dolorosa (Our Lady of Sorrow Tapestry)”, mixed media of textiles, beads and found objects
“Mater Dolorosa (Our Lady of Sorrow Tapestry)”, mixed media of textiles, beads and found objects
 ?? ?? “Tertulia Tapestry”, mixed media of repurposed fabrics, thread and found objects
“Tertulia Tapestry”, mixed media of repurposed fabrics, thread and found objects
 ?? ?? “Our Lady of Guadalupe of Cebu”, mixed media of textiles, cord and found objects
“Our Lady of Guadalupe of Cebu”, mixed media of textiles, cord and found objects

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