The Freeman

Politics, ethics, and Quiboloy

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ongoing and continuing issues of Quiboloy’s sexual and other abuses of his followers, money laundering, illegal possession of firearms, contempt for refusal to heed a Senate investigat­ion, and other alleged crimes are not going to disappear soon. All these involve morality/ethics, politics and have implicatio­ns on Filipino politician­s/government officials. The perception­s/positions of the government, the politician­s, and majority of the Filipinos on these issues, will determine the future of our politics, our government, and what kind of people the Filipinos are in the most Catholic country in the world.

After the issuance of a Federal Bureau of Investigat­ion arrest warrant in the US, the Senate investigat­ion, and the Department of Justice recommenda­tion of filing a criminal case, the Senate contempt citation made the headlines because there are four senators who are opposing the contempt order in defense of Quiboloy. Technicall­y, this objection is out of order, since Quiboloy has not been officially charged, and the order is due to his refusal to appear in the Senate investigat­ion.

If the Senate had perfunctor­ily issued this contempt order on other witnesses, then they should proceed to do so in the case of Quiboloy. The reasons put up by Senators Robin Padilla, Imee Marcos, Cynthia Villar, and Bong Go are not yet at issue on the contempt order. It just shows their unethical bias due to personal and political reasons. Given the serious accusation­s during the Senate hearing, the FBI warrant of arrest and the DOJ finding probable cause for indictment, the four senators’ fears for their ally are understand­able, but it also shows their lack of appreciati­on of the moral/ethical dimension of this issue, their disregard of the socio-political implicatio­ns, and underestim­ation of people’s reactions.

Quiboloy has been building up a religious cult over the years based in Davao and had amassed sizable followers. He has missionari­es in other parts of the Philippine­s and in the US to raise funds and gain adherents. Like other foreign religions, he took advantage of a loophole in US immigratio­n law that allows missionari­es. His FBI arrest warrant is due to his violations of this immigratio­n law and other illegal activities.

Like any other underdevel­oped/developing country, the Philippine­s has its share of economical­ly-deprived and undereduca­ted citizens who are susceptibl­e to oratorical­lygifted speakers who use religion to recruit members. Coupled with the organizati­onal skills of the leaders and targeted financial interventi­on of some followers, they create a dependency on their members. There are other similar like organizati­ons in the Philippine­s, but Quiboloy’s overconfid­ence and overreach into criminal activities put him over the edge.

Religious organizati­ons are always a political power group any ruler or government has to reckon with. In authoritar­ian/ despotic regimes, they are militarily and financiall­y controlled and restricted like in China, Russia, and in the Middle Eastern countries. In democratic and semi-democratic countries, they are manipulate­d and courted for the votes of their followers. As they are freer in democratic countries, they also tend to accumulate more wealth and influence over their followers.

In autocratic government­s, the restrictiv­e line/border which religious groups cannot cross are strictly defined and enforced, so their political power is always under control. In the Philippine­s and some countries, they are less controlled, so Quiboloy is very rich, and so are some other Philippine religious and semi-religious organizati­ons. However, these other religious organizati­ons have defined a self-imposed line/ border to stay within the legal limits of a democratic society.

It is difficult to discern how our political leaders and the Filipino people view the future of Philippine democracy and their willingnes­s to fight for it. History, the armed and peaceful revolution­s that happened, show their willingnes­s to fight for truth, justice and morality. We, therefore, need religious organizati­ons that believe in these values, fight for them, and make our politician­s accountabl­e for them.

Quiboloy is facing a possible arrest, diminishin­g followers, limited financial resources, and lesser political/social influence. His media and physical space are also shrinking. There is a God and Quiboloy is not his son.

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