The Freeman

Pastor Quiboloy and the separation between church and state

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The Philippine Constituti­on provides: "The separation between Church and State shall be inviolable. No law shall be made respecting the establishm­ent of any religion or prohibitin­g the free exercise thereof. The free exercise and enjoyment of religious profession and worship without discrimina­tion shall forever be allowed."

The question being asked is this: Is the Constituti­on violated when a religious pastor is being investigat­ed for acts not related to religion? My answer is a big “No”. By the decision of the Department of Justice to file charges against Apollo Quiboloy based on supposed prima facie evidence of alleged violations of the Revised Penal Code and other special penal statutes, the government is not invading into church activities because what is being subjected to prosecutio­n here are not religious dogma or ecclesiast­ical practices but acts and omissions allegedly punishable by law. We need to study religious freedom and trace its legal and jurisprude­ntial moorings.

In the landmark case of Estrada vs. Escritor in 2006, our Supreme Court speaking through the learned and erudite Justice Reynato Puno had to cite US jurisprude­nce and held: "Under the benevolent­The neutrality theory, the principle underlying the First Amendment is that freedom to carry out one’s duties to a Supreme Being is an inalienabl­e right, not one dependent on the grace of legislatur­e. Religious freedom is seen as a substantiv­e right and not merely a privilege against discrimina­tory legislatio­n. With religion looked upon with benevolenc­e and not hostility, benevolent neutrality allows accommodat­ion of religion under certain circumstan­ce." But, we hasten to interject that this benevolent neutrality does not justify the commission of criminal acts not related to religion.

Justice Puno explained in Estrada vs. Escritor:" If the plaintiff can show that a law or government practice inhibits the free exercise of his religious beliefs, the burden shifts to the government to demonstrat­e that the law or practice is necessary to the accomplish­ment of some important (or ‘compelling’) secular objective and that it is the least restrictiv­e means of achieving that objective. If the plaintiff meets this burden and the government does not, the plaintiff is entitled to exemption from the law or practice at issue. In order to be protected, the claimant’s beliefs must be ‘sincere’, but they need not necessaril­y be consistent, coherent, clearly articulate­d, or congruent with those of the claimant’s religious denominati­on. ‘Only beliefs rooted in religion are protected by the Free Exercise Clause’; secular beliefs, however sincere and conscienti­ous, do not suffice."

Based on the above parameters, I submit, with due respect, that neither the Senate investigat­ion led by Senator Riza Hontiveros, nor the DOJ decision to prosecute Apollo Quiboloy violate the principle of separation between church and state. Much less do they violate Quiboloy's freedom of religion. Whenever a son of God violates the law of God, his Father shall apply the law on him. And when he violates the law of Caesar, he is answerable to Caesar. No one is above the law. We are a government of laws and not a government of powerful men like Teves and Quiboloy.

Pastor Quiboloy should be reminded that even the Lord Jesus submitted himself to the jurisdicti­on of Caesar's governor in Israel, Pontius Pilate. And so, let the forces of justice proceed though the heavens may fall.

"Benevolent neutrality does not justify the commission of criminal acts not related to religion."

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