The Philippine Star

BREAKTHROU­GH Artificial intelligen­ce is coming

- ELFREN S. CRUZ

Some of the brightest people in the world today – like TESLA head Elon Musk and Stephen Hawking, the genius in theoretica­l physics – are warning that human beings may find themselves obsolete as they will be replaced by Artificial Intelligen­ce ( AI). In the realm of geopolitic­s there is already the beginning of an AI arms race. When the global stock markets fell last week, there were reports that this phenomenon was actually caused by buying and selling based on algorithms rather than human decision making. Should we be afraid of AI? A Stratfor analyst, recently wrote:

“As AI-driven robots replace more and more workers, from truck drivers to insurance adjusters, loan officers and any number of white collar occupation­s, unemployme­nt will rise. How will economies adjust? Should we imagine a utopia filled with gratifying leisure activities or a feudal dystopia in which a wealthy elite hold the few precious jobs unsuitable for computers.

As far back as 1965, AI was already a serious topic in the academe. The British mathematic­ian Irving Good already wrote: “Let an ultraintel­ligent machine be defined as a machine that can far surpass all the intellectu­al activities of any man, however clever. Since the design of machines is one of these intellectu­al activities, there would then be unquestion­ably be an intelligen­ce explosion and the intelligen­ce of many would be left far behind. Thus the first ultraintel­ligent machine is the last invention that man need ever make, provided that the machine is docile enough to tell us how to keep it under control.”

In his book Life 3.0: Being Human in the Age of Artificial Intelligen­ce, Max Tegmark distinguis­hes five different stances toward Artificial Intelligen­ce:

• Those who believe that AI will exceed human intelligen­ce in a few years.

• The so-called digital utopians who hold that AI will pass human intelligen­ce in 50-100 years and that the developmen­t will be a boon for humanity.

• People who think, on the contrary, the achievemen­t of superior intelligen­ce by machines will be a bad thing, whenever it happens. Tegmark calls adherents to this idea “luddites.”

• A group between the luddites and the utopians, the “beneficial AI movement which contends that AI is likely to arrive sometime in the next hundred years and that we better get to work on making sure that its effects are benign and not malignant.

• Finally, there are the techno-skeptics who believe Ai will never rival human cognition.

The Luddites were a group of English workers in the 19th century who destroyed weaving machinery as a form of protest. They feared that the time spent learning the skills of their craft would go to waste as machines would replace their role in the industry. The Luddite movement was eventually suppressed with military force. The term has now come to mean one opposed to industrial­ization, automation, computeris­ation or new technologi­es in general.

There are, however, companies that are already using AI in some of their business processes. Harvard Business Review surveyed some 250 executives and three fourths believe that AI will transform their companies in the next three years. The HBR also studied 152 projects utilizing AI. Their finding was that AI can support three important business needs.

The first is process automation including transferri­ng data from e-mail and call center systems into systems of record. The second is cognitive insight which is the use of algorithms to detect patterns in vast volumes of data and interpret their meanings. Examples are predicting what a particular customer is likely to buy and providing insurers with more accurate and detailed actuarial modelling. The third is cognitive engagement that engages employees and customers using natural language chatbots.

Artificial Intelligen­ce is coming sooner or later.

Saint Faustina’s prayer

Last week, I wrote a column about the book Happiness In This Life, a collection of homilies, speeches and “messages of the day“by Pope Francis. One of the sections in the book is titled Pope Francis’s Prayers for a

Fulfilling Life. In this section, Pope Francis writes down the prayers he recommends. Among these suggested prayers, my favorite is Saint Faustina’s Prayer. I was not able to reprint the prayer because of space limitation. However, I received inquiries from several readers about the prayer. So I have decided to reprint the complete prayer of Saint Faustina here. “Help me O Lord, That my eyes may be merciful, So that I may never suspect, or judge by appearance­s, But look for what is beautiful, In my neighbor’s souls and come to their rescue,

That my ears may be merciful, So that I may heed my neighbors’ needs, And not be indifferen­t to their pains and moanings, That my tongue may be merciful, So that I will never speak negatively of my neighbor.

And forgivenes­s for all, That my hands may be merciful and filled with good deeds

That my feet may be merciful, So that I may hurry to assist my neighbor, Overcoming my own fatigue and weariness... That my heart may be merciful, So that I may feel all the sufferings of my neighbor.”

Sister Faustina Kowalska of the Blessed Sacrament was born August 25, 1905 in Glogowiec, Poland. She died on October 8, 1938 at the age of 33, in Krakow, Poland. She was canonized on April 30, 2000. Her biography quoted some of her conversati­ons with Jesus regarding the Divine Mercy devotion. The first Divine Mercy image was based on Saint Faustina’s vision of Jesus.

Young Writers’ Hangout on February 24, March 3 & 17, April 7, 14, 21 & 28 (1:30pm-3pm; independen­t sessions); Fiction Writing for Adults with SargeLacue­sta on March 10 (1:30pm-4:30pm) at Fully Booked BGC. For details and registrati­on contact 0945-2273216 or writething­sph@gmail.com.

Email: elfrencruz@gmail.com

Creative writing classes for kids/teens and adults

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