The Philippine Star

The unconstitu­tionality of prior restraint

- HARRY ROQUE

Sulu in the eyes of my good friend Princess Jacel Kiram is a potential eco-tourism destinatio­n and fruit basket of the country. Not many Filipinos can boast of exploring its pristine beaches and natural attraction­s or experienci­ng the hospitalit­y of the Tausug people. The agricultur­al products of the island province like mangosteen, marang, and durian are top-notch. Thus, I am one with the princess and our Muslim brothers and sisters in working towards achieving genuine and lasting peace in Sulu.

My ties to the Sultanate and the Kiram family date to more than a decade ago. The Sulu heirs asked for my legal assistance vis-à-vis the Philippine claim to Sabah. I met with the heirs of the Sultanate of Brunei, whose royal forebears ceded then North Borneo to the Sultan of Sulu in the 1700s and requested them to arbitrate our territoria­l dispute with Malaysia. In 2022, a Parisbased arbitral court ordered the Malaysian government to pay $14.9 billion to the Sulu heirs for breach of an internatio­nal private lease agreement.

Last year, then-presidenti­al adviser on peace, reconcilia­tion and unity Carlito Galvez Jr. reported that Sulu’s peace and order situation has continuous­ly improved as more rebels have reintegrat­ed into civilian society. In contrast, The STAR ran a story on Wednesday about the 2021 US Department of State Country Reports on Terrorism. It disclosed that the Philippine­s remains a destinatio­n for foreign terrorist fighters like the Islamic State (IS)-East Asia factions, which include elements of the Abu Sayyaf Group in Sulu and Basilan and rogue elements of the Moro Islamic Liberation Front. The report stated IS-East Asia continues to recruit, raise funds and stage attacks on security forces and civilians in some parts of Mindanao.

Free speech vs. censorship

Coincident­ally, the latest US terrorism report comes at a time when Senator Robinhood Padilla called on the Movie and Television Review and Classifica­tion Board (MTRCB) to ban the Hollywood film “Plane” from local exhibition. The Senate committee chair on public informatio­n and mass media said the producers should cut racist scenes that misreprese­nt and tarnish the image of Jolo and the Philippine­s.

Reportedly, the action flick tells the story of survivors of a risky plane landing that get hostaged by dangerous rebels on the ‘war-torn island of Jolo.’ The Directors Guild of the Philippine­s Inc. (DGPI) has opposed the film’s banning or censorship, since it sets a precedent for films to be held hostage by imagined slights to the country. The controvers­y has prompted the movie distributo­r to pull it out.

I understand the sentiments of Senator Padilla, a devout Muslim who has championed the rights and welfare of the Islamic communitie­s for decades. However, I agree with the position of DGPI even if I have yet to see the movie. I can only base my opinion on existing laws and jurisprude­nce on freedom of expression and prior restraint.

As a staunch defender of free speech, I faithfully subscribe to the principles of the late great jurist Oliver Wendell Holmes that “the best test of truth is the power of thought to get itself accepted in the competitio­n of the market.” We should respect the freedom of thought of each person, including those we hate, provided it is within the ambit of the law.

Our Bill of Rights and the US First Amendment carry the constituti­onal guarantees that “no law shall be passed abridging the freedom of speech, or of the press; or the right of the people to peaceably assemble and petition the Government for a redress of grievance.” It has been establishe­d in our jurisprude­nce that prior restraint comes to court with a heavy presumptio­n of unconstitu­tionality. In Near vs. Minnesota, the US Supreme Court reversed the state court decision and held that prior restraint on publicatio­n violated the First Amendment [Cornell Law School of Legal informatio­n].

Movies and freedom of expression

The banning of the “Plane” movie recalls the case of the “The Four Day Revolution” (also known as “A Dangerous Life”) in the late ‘80s. The Australian mini-series is a fictionali­zed account of the 1986 EDSA People Power Revolution. As a private respondent, the legendary statesman Juan Ponce-Enrile sought a court injunction against the movie production because it unlawfully intruded on his privacy. In Ayer vs. Capulong, the Supreme Court decided in favor of the Australian producers and set aside a preliminar­y injunction previously issued by a regional trial court.

The High Court ruled that freedom of speech and expression covers the production and exhibition of movies in theaters or on television. These constituti­onal liberties extend to both local and foreign-owned movie companies. It further stated: “Along with the press, radio and television, motion pictures constitute a principal medium of mass communicat­ion for informatio­n, education and entertainm­ent.”

In response to Enrile’s contention, the Supreme Court ruled that the right to privacy is not absolute. “A limited intrusion into a person’s privacy has long been regarded as permissibl­e where that person is a public figure and the informatio­n sought to be elicited from him or to be published about him constitute a public character.”

In Freedman vs. Maryland, the US High Court unanimousl­y ruled that prior restraint carried under the state’s motion picture censorship statute since 1916 unduly restricted the First Amendment rights of film distributo­rs and exhibitors [Wittern-Keller, Laura. “Freedman vs. Maryland (1961).” The First Amendment Encycloped­ia. 2009]. The Philippine­s adopted the American censorship statutes by creating the MTRCB under Presidenti­al Decree 1986.

To be clear, the final decision on whether a film can be shown rests on the judiciary and not on the MTRCB or the legislatur­e, particular­ly the Senate. Producers can appeal an X-rating from the MTRCB before a court of law. It is the judiciary’s responsibi­lity to uphold our freedom of speech and expression against any form of suppressio­n. More so when the evil that the State has the right to prevent is non-existent.

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