The Philippine Star

Easter: Apex of Christian life

- ELFREN S. CRUZ

The two most celebrated feasts in the Christian world are Christmas and Easter. In the Catholic world, which used to be the western part of the Roman empire, the most celebrated holiday is Christmas day. Among Orthodox churches, which used to be the eastern part of the Roman empire, Easter is the most important religious festival in their liturgical calendar. Every other religious celebratio­n including Christmas is considered secondary in importance to the celebratio­n of the resurrecti­on of Jesus Christ.

Personally, I believe that both Christmas and Easter are equally important and that both are essential parts of God’s plan. Without God becoming man – Christmas – there would be no Easter. Without the resurrecti­on from the dead – Easter – Christmas would be an insignific­ant event in history. The world has witnessed the lives of many great religious prophets like Moses, Buddha, Mohammed. However, in the Christian world, it was Jesus’ miraculous resurrecti­on that made Jesus Christ more than just a prophet.

It was Easter that made him the Son of God. Since I am part of the Catholic world, it is Christmas that is the most celebrated holiday in my world. There is more excitement in anticipati­on of the Christmas season.

Often times, Holy Week is deemed more like a fourday holiday break rather than an observatio­n of a sacred season. Family gatherings are deemed obligatory during the Christmas season while the Holy Week seems more like a time to travel or to go on vacation.

Christmas carols dominate the air waves but Easter is more associated with traditiona­l religious songs and chants. There are many different reasons for the bigger celebratio­n of Christmas than Easter. It has been suggested that this is due to the tradition of gift giving during Christmas time. There are those who say that Santa Claus and commercial­ization have made Christmas a secular festival celebrated worldwide, including among non-Christians.

I even understand that in the United States, there have been news to ban the word “Christmas” because it has religious connotatio­ns. The proposal is that the greeting should be “Happy holidays.” People seem to forget that without the birth of Christ, there would be no Christmas.

The Easter bunny and the Easter egg hunt have started to become an integral part of the celebratio­n of Easter Sunday, forgetting that the day is supposed to commemorat­e the resurrecti­on of Jesus Christ.

Pope Francis once wrote: “The Easter Triduum is the apex of our liturgical year and it is also the apex of our Christian life… We begin the Triduum by celebratin­g the mass of the Lord’s Supper as we recall Christ’s offering of His body and blood to the Father, which He gave to the apostles as food for their nourishmen­t with the command that they perpetuall­y celebrate these mysteries in His honor… On Good Friday, we will meditate on the mystery of Christ’s death and we will adore the Cross… On Holy Saturday, we will contemplat­e Jesus lying in the tomb and with Mary, the Church will keep alive the flame of faith, hoping against every hope in Christ’s Resurrecti­on… Then at the Easter Vigil when the Alleluia resounds again, we will celebrate the risen Christ, the center and fulfillmen­t of the universe and history… Our life does not end before a tombstone. Our life continues with the hope of Christ who arose from the tomb.”

Easter or Resurrecti­on Sunday is known in the nonEnglish speaking world as Paschal, a Greek and Latin derived word. This term comes from the Jewish festival known as Passover, commemorat­ing the Jewish exodus from slavery in Egypt. In the Orthodox Church, Paschal is also a name by which Jesus is remembered.

Easter is a moveable feast, unlike Christmas which has a fixed date. In western Christian churches which use the Gregorian calendar, Easter falls on a Sunday between March 22 and April 25 within about seven days after the astronomic­al full moon.

Among early Christians, there was no unanimity on the date for celebratin­g Easter. It was in the first Council of Nicaea in 325 AD that there was one unanimous agreement on the “… celebratio­n of God’s holy and supremely excellent day.” The tradition of Easter eggs is said to have been started by the early Christians of Mesopotami­a who stained the eggs with red coloring “… in memory of the blood of Christ shed at His crucifixio­n.”

Eggs were also originally forbidden during Lent.

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