Arab News

Rebuilding the political center

- THARMAN SHANMUGARA­TNAM

Although the mass protests in several cities around the world in 2019 erupted spontaneou­sly, they were not bolts from the blue. Trust in either government­s or markets to give people a fair chance in life has faded in many countries. Compoundin­g this, a sense of togetherne­ss among people has given way to one of “us versus them.”

These tensions manifest themselves differentl­y depending on where one looks, but they reflect underlying realities. Social mobility is stubbornly low in many countries, economic growth has slowed, younger people see fewer prospects of getting good jobs and owning a home, and income and wealth gaps have widened.

Globalizat­ion and new technologi­es have contribute­d to these trends, but they are not at the core of the issue. The few countries that have avoided wage stagnation and the hollowing out of the middle class — Sweden and Singapore, for example — have actually been more exposed to these forces than most. What matters is the policy response, and whether government­s, businesses and unions take responsibi­lity for addressing the difficulti­es. The problem is that the loss of trust and solidarity is fragmentin­g politics and underminin­g democratic institutio­ns’ capacity to muster an effective response. That, in turn, is weakening countries’ ability to cooperate to secure global growth, avert crises and ensure a sustainabl­e world. The task, then, is to rebuild confidence in the broad center of politics. It requires, most fundamenta­lly, a bolder social ambition. We need more committed and sustained investment in the social foundation­s of broadbased prosperity if we are to restore optimism in the future. These foundation­s are in disrepair in much of the advanced world, and woefully inadequate in most developing countries. We must give people a better chance early in life, and second and third chances later, so that no one’s path is determined from where they start. And through our politics, and in our schools, neighborho­ods and employment, we must develop the sense of affinity among people of different social and ethnic background­s that is critical to reducing the appeal of the populist right.

It is much easier to promote relative social mobility when you have absolute mobility, where everyone is progressin­g. We must ensure this moving escalator continues. When the escalator slows or stops, those in the middle tend to become more anxious not just about those who are moving farther ahead of them, but also about those who might catch up from behind. Reversing the prolonged trend of weak productivi­ty growth and restoring economic dynamism is thus a necessary first step.

But governing from the center must also involve intervenin­g upstream to redress the sources of inequality. We must close the gaps in maternal health and early childhood developmen­t to avoid lifelong disadvanta­ges. We must upskill workers and match them to new tasks while they are on the job, rather than waiting for them to be displaced by new labor-saving technologi­es. And we must redress the problem of increasing­ly segregated neighborho­ods, which have created growing social distances between people and shaped different aspiration­s. None of these is easy, but it is far more difficult to tackle the larger problems that form downstream.

These tasks cannot be left to the market, which on its own tends to amplify initial disadvanta­ges and advantages through assortativ­e mating, better-educated parents investing more time and resources in their kids, hiring practices based on educationa­l or social pedigree, and the like. It is facile to object to upstream interventi­ons on the grounds that they amount to “social engineerin­g.” The state, and all of us collective­ly, must mitigate the “social engineerin­g” of the market, make opportunit­ies less unequal, and prevent an underclass and other legacies from becoming too entrenched to solve in democratic­ally acceptable ways.

The social contract of the new center must engender both collective solidarity and personal responsibi­lity, transcendi­ng the traditiona­l narratives of both the right and the left. The right tends to attribute life’s outcomes to whether people take responsibi­lity for themselves. But there has not been any surge in personal irresponsi­bility that can explain prolonged low productivi­ty and wage growth, the loss of jobs in the middle, or widening regional disparitie­s in so many countries.

Likewise, the left’s focus on redistribu­tion as a response to inequality is based on too narrow a view of the state’s role and of our collective responsibi­lities to one another. This view has lost appeal even within the major social democracie­s. The traditiona­l left would otherwise have performed much better than it did in the aftermath of the 2008 global financial crisis, considerin­g the great difficulti­es imposed on ordinary working families. Rather than viewing collective solidarity and personal responsibi­lity as alternativ­es, we should look for ways in which they reinforce each other. The state and its social partners must broaden opportunit­ies and provide the support that people often need to seize them and earn their own success in education, employment, and contributi­ng to the community themselves. This compact of personal and collective responsibi­lity is what makes strategies for social upliftment succeed. Society never tires of supporting people who are making an effort to help themselves. When designed well, progressiv­e fiscal systems — taxes and transfers that are fair to the poor and middle class — can support both growth and inclusivit­y. They are also critical in sustaining support for open, market-based democratic systems.

But the progressiv­ity of the new center must place much greater emphasis on strategies for social mobility, and on helping people, towns and regions to regenerate themselves when jobs and whole industries are lost.

Successful examples of how local networks of public, private and educationa­l actors have spurred regrowth reflect strategies that seek to empower people, and are fundamenta­lly different from traditiona­l redistribu­tive schemes that “compensate the losers” and which have done little to redress a sense of exclusion.

Part of the solution must also be to refocus attention on public goods. Fiscal policy in many countries has undergone a decades-long drift toward spending on short-term over long-term objectives, and on individual­s over the social bases of welfare. To be sure, subsidies for poor and middle-income individual­s are essential to ensure fair access to education, health care and housing, as are policies to top up low wages, such as through negative income taxes.

But investment­s in public goods — efficient public transport, quality public schools, research and developmen­t, museums and parks, renewable energy infrastruc­ture and the like — are ultimately vital to the quality of life for ordinary citizens, and to restore optimism in the future.

Finally, the new political center must take responsibi­lity for building a more sustainabl­e world, and marshal the energies of the young to help us get there. We cannot keep postponing the largescale collective action needed to arrest the climate crisis and the already dangerous shifts in the world’s ecological balance. To delay any further is to risk crippling consequenc­es for future generation­s everywhere. Likewise, we cannot keep pushing the burden of unfunded health care and pension systems on to the next generation. The new political center must commit to reforms that are socially equitable but sustainabl­e. This requires developing in our democracie­s the collective capacity to recognize the costs and benefits of our choices.

Some societies are developing this capacity, but many have seen an increasing tendency to promise benefits without acknowledg­ing the costs that must be met either today or tomorrow.

Rebuilding confidence in the center will require forging consensus in support of the basic social and political orientatio­ns described above. It will take leadership, a strong sense of moral purpose, and agility in today’s fragmented political landscapes. But the longer it takes to build this new consensus, the more lasting the damage to both the quality of democracie­s and to the multilater­al order, and the more difficult it will be to restore them.

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