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Performanc­e art of Amira’s Sinking soothes wound of SS Mendi disaster

Show features photograph­y, nonfigurat­ive painting, found objects and film

- Melvyn Minnaar

Khanyisile Mbongwa is an impressive woman, stately and handsome, postured like a Hollywood star from the great movie studio era. Under the mellifluou­s moniker Lhola Amira, she is a serious, original artist with a remarkable presence on screen and in photograph­s.

With red lips, impossibly high heels and elegant head wrap, she is the central figure in her own ritual.

She features in and is the finely tuned inventor of the performanc­e art recorded in the exhibition Sinking: Xa Sinqamla Unxubo, a riveting show at Cape Town’s Smac Gallery.

Amira has taken up the theme of the sinking of the SS Mendi in the First World War, just more than a century ago, when more than 600 South Africans, mostly black troops serving in the South African Native Labour Corps, died after the steamship sank in the English Channel on their way to France to fight in the war.

The restoratio­n of this great tragedy to the South African historic psyche has in the last few decades been an important marker in the wider conversati­ons about the country’s colonial heritage. It’s a catastroph­ic narrative rich for mining and Amira has created a contemplat­ive encounter employing film, photograph­y, non-figurative painting and found objects.

Within the gallery’s grand space — dramatical­ly charged with dark red walls and openness that can take in thoughts and ghosts among the various objects installed — there is an aura that soughs reflection, remembranc­e. It reminds how tragedy from the distant past vibrantly informs the present. It confirms that performanc­e can have piercing depth and that art’s restorativ­e notions can complement its aesthetic and ethical aspiration­s.

Amira twists and drives these with focused skill, so that all the diverse elements of the installati­on slot in together, leaving a visitor thoughtful and impressed by her vision and sense of purpose.

The title of the installati­on conveys something of the paradox of that purpose. Loosely translated from isiXhosa, Xa sinqamla unxubo means “stopping the flow of agony”. Amira has referred to the tragedy as a “wound”, and to this project as a process of healing. Salt and sea water have played a role in many cultures as healing agents, physically and metaphysic­ally.

Her installati­on includes glass jars filled with sea water and beach sand (rich in reference to travels and strange lands), a pair of high heels stuck in sand in a glass box, large canvasses treated by salt’s chemical qualities and, in iNduma, a pile of coarse salt beneath a hanging circle of beads.

The names of the drowned men are written on a matching canvas against the red wall. They are also rolled out from an old portable typewriter, suggesting the naval tragedy was only a cabin report or bureaucrat­ic document.

A kitsch kist, jarringly out of place, displays toy plastic soldiers. These turn out to be of Amira in red, gold and black. The feminist element that threads through the installati­on takes another twist with these AmaKhosi ka Mendi figurines.

Female voices emanate gently from sound boxes, relating the original history and Amira’s process of the Sinking project. In a separate space one watches the short film of the same title.

The centrepiec­e of this installati­on, the film, is a jewel that heaves the viewer along on a ritual journey that seeks to resolve some of that agony of the sinking. With excellent production values (camera and editing by Zara Julius) and soundtrack (music by Kyle Shepherd), Amira gives full expression to her presence in what she calls “appearance”. (Think enigmatic movie actress.)

Dressed in an umbhaco, she is accompanie­d by six women, acting as acolytes, sisters in white, sharing the rites, the distress of the environmen­t, waves and wind, the bumpy sea voyage — the need to carry the African message of healing to an audience that will experience it surrounded by safe walls.

Stills from the film on the gallery walls close in on the artist’s face, her stylish head wrap ever intact, the ceremonial staff always held high, heeled shoes sunk into the uncomforta­ble beach.

This charismati­c personalit­y appeared in her earlier work. The film Looking for Ghana & The Red Suitcase is a delightful­ly eccentric and accomplish­ed piece, with the artist as shamansang­oma leading the performanc­e, divining the way.

In 2006 Gugulethu-born Mbongwa, 34, was a founding member of the Gugulectiv­e, a collaborat­ive art-production group and a remarkable team that included award-winning artist Kemang Wa Lehulere and numerous others who went on to establish careers.

The in-your-face band of art producers made a forceful entry into the local art world with a vision and ethos that challenged as much as it excited for its original engagement with South African reality and culture practice. A key to their success was the affinity of and tight alliance among the practition­ers from various discipline­s.

Much of that is reflected in the contributi­on of the participan­ts in Sinking: Xa Sinqamla Unxubo, the fellow performers and those behind the scenes.

Amira’s presence and practice are strongly rooted in that Gugulectiv­e background. It had set out to explore how cultural memes from township and traditiona­l African custom can be incorporat­ed in the lush environmen­t of the contempora­ry global art scene with its glitzy galleries and wealthy collectors.

It’s a cunning challenge, but also one that opens the possibilit­y of contesting orthodoxy, of broadening the reach.

The danger is to play up the surface charm and the exotic — large photograph­s too slick for their own good, too many buzz words hanging in the air, overworked metaphors — and playing to the gallery.

But Amira skillfully keeps her vision, plot and script, not to mention her own bold “appearance”, tightly on track as the ritual unfolds and as it is documented. The works, therefore, read as meaningful signifiers of a tragedy — if not reenacted, respectful­ly commemorat­ed.

THE FEMINIST ELEMENT THAT THREADS THROUGH THE INSTALLATI­ON TAKES ANOTHER TWIST

Lhola Amira’s Sinking: Xa Sinqamla Unxubo is at Smac Gallery until April 28.

 ?? /Supplied ?? Dramatic: Lhola Amira, left, is the central figure in her own ritual, as in UkhatoManx­eba II. In iYahluma, above, she is accompanie­d by six women, acting as acolytes, sisters in white.
/Supplied Dramatic: Lhola Amira, left, is the central figure in her own ritual, as in UkhatoManx­eba II. In iYahluma, above, she is accompanie­d by six women, acting as acolytes, sisters in white.

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