Business Day

Quotas for new council are at odds with our nonracial, nonsexist order

Legal profession election is in danger of being set aside by the courts for being out of step with constituti­on

- Paul Hoffman

There is trouble brewing in the legal profession­s regarding their representa­tion on a new body, the Legal Practice Council. No-one seems to want to vote for the body. Legalbrief Today reported on September 26 that “the Law Society of SA is urging practition­ers to vote for members for the new Legal Practice Council in the first election being held under the Legal Practice Act. The voting period runs until noon on 3 October … .A practising attorney may vote only for the election of attorneys. Every attorney who is on the roll of practising attorneys may vote for a maximum of 10 (or fewer) candidates from the candidates listed.

“In order to comply with section 7(2)(a) of the Legal Practice Act and subject to the availabili­ty of the candidates, four black women, three black men, one white woman and two white men with the highest number of votes in their respective categories will constitute the 10 attorneys who will serve as members of the council”.

Advocates will be voting separately for their representa­tives to serve on the Legal Practice Council at around the same time. Why this should be so is hard to tell, as both profession­s will be “served” by one council. The advocates have been asked to wait for Advocates for Transforma­tion (AFT) to list its candidates. Why AFT, long the champions of a form of transforma­tion that will ring the death knell of an independen­t Bar, are having trouble fixing upon a list is hard to divine.

The Legal Practice Act is arguably a form of state capture that has been concocted for two primary purposes. The first, as mentioned, is to end the existence of an independen­t Bar made up of litigation specialist­s who accept briefs from attorneys, give opinions, draw pleadings and appear in court. The second aim is to secure state control over the two existing legal profession­s, namely the Bar and the Side Bar, or “attorneys’ profession” to give it the politicall­y correct modern nomenclatu­re.

This scheme is entirely in line with the longings of the ANC’s national democratic revolution; a search, conducted with “dexterity of tact”, for hegemonic control of all the levers of power in society.

That the legal profession­s are levers of power is beyond question. The notion that the state should be allowed to control them is deeply and darkly at odds with the liberal and progressiv­e ethos of the constituti­onal order in place in SA since liberation in 1994.

Ours is a multiparty democracy under the rule of law. The notions of openness, accountabi­lity and responsive­ness are meant to inform governance. The idea of an election of quotas of representa­tives to serve on the new Legal Practice Council is at odds with the nonracial, nonsexist new order. Lumping together candidates for the Legal Practice Council who are, in apartheids­peak, Indians, coloureds and Africans, as “blacks” is both undignifie­d and insulting.

Worse than that, to do so flies in the face of the findings of Deputy Chief Justice Raymond Zondo in the recent correction­al services case. The pending election is in danger of being set aside by the courts as conduct inconsiste­nt with the constituti­on.

An element of the rule of law is the existence of an impartial judiciary drawn from an independen­t legal profession. This is how the Internatio­nal Bar Associatio­n viewed the matter in its deliberati­ons on the exact meaning of the rule of law in a resolution it passed in September 2005: “An independen­t, impartial judiciary; the presumptio­n of innocence; the right to a fair and public trial without undue delay; a rational and proportion­al approach to punishment, a strong and independen­t legal profession, strict protection of confidenti­al communicat­ions between lawyer and client; equality of all before the law; these are all fundamenta­l principles of the Rule of Law.”

Whether the Internatio­nal Bar Associatio­n will take kindly to the Legal Practice Council and the dismemberm­ent of the Bar in SA remains to be seen. The urging of the Law Society, as recorded in the extract from Legalbrief quoted above, ought to be tempered by the requiremen­t that the voters are permitted to participat­e in a lawful process. The very notion that four black women, three black men, one white woman and two white men should form the attorneys’ representa­tives on a quota system-based council is both unlawful and unconstitu­tional.

The arbitrary nature of the quota is illustrate­d by the possibilit­y that the black women and men could all be “Indian” on the popular vote. The smallest apartheid era demographi­c, absent serious gerrymande­ring, could have a majority on the council. There are certainly enough Indian candidates to make this happen; some call themselves “SA” others “Asiatic” in the incorrectl­y marked “race” column – which may or may not disqualify them as candidates.

One advocate who has thrown his hat in the ring rather quaintly calls himself “European”.

To further complicate matters some obviously Indian surnames appear, very accurately so, next to the appellatio­n “black”. Strictly speaking the ballot should refer only to black and white candidates, and to the gender of candidates, as there is no quota for anyone else.

That is not the only cock-up in the administra­tion of the ballot by the National Forum on the Legal Profession, which is trying to run the election. Quite apart from confusing the gender and race columns in the form — a telling indication of sloppiness — it claims, correctly, that “successful elections are not only dependent on the voters’ turnout but its (sic) organisati­on and management as well”.

The secrecy and integrity of the ballot is to be assured in a convoluted way involving declaratio­ns by voters in envelopes. For “votes casted (sic) at a polling station” the process involves verifying declaratio­ns without opening the envelopes. Truly; perhaps they meant to say without opening the ballots. Ours is a nonracial order. It is also nonsexist. Voting for representa­tives in accordance with apartheid era classifica­tions, some of them arbitraril­y lumped together, must have the architects of apartheid rolling around in their graves with mirth.

The legal profession­s bowing before the great god of “representi­vity” (not even an English word) is neither required by the constituti­on nor appropriat­e in the type of order that values respect for human dignity and the promotion of the achievemen­t of equality; an order that regards equality before the law as sacrosanct.

Only the bench and the public administra­tion are constituti­onally required to be broadly representa­tive, for obvious reasons that do not apply to the legal profession­s. Quotas, furthermor­e, are not kosher in SA law.

Lawyers ought to be able to do better than they have in setting up the intended election. There is a very real risk that it will be set aside by the courts as invalid, illegal and unconstitu­tional.

Hoffman SC is a director of Accountabi­lity Now

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