Business Day

Career of a quiet activist whose semiotic ventures eschew virtue signalling

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Activism comes in many forms in post-apartheid SA. Most recognisab­ly, there is the protest march: solidarity expressed in speeches and songs and movement. The aim is usually disruption or spectacle, or a combinatio­n of both, a drawing of public attention towards a cause. Often, however, this mode of protest is more smoke-andmirrors than sturm und drang — as with the EFF’s underwhelm­ing “national shutdown” earlier this week.

Then there are the less well advertised activists: whistleblo­wers, community organisers, fundraiser­s. People who feed and teach and build. They are no less brave, no less committed and outnumber the attentions­eekers many times over.

Artists, too, can be loud or quiet in their activism. Some declare their political conviction­s and activist credential­s repeatedly and insistentl­y. Some artists simply pursue ways of making work (and of being a citizen) that try to intervene constructi­vely in the lives of others, their contributi­ons to the upliftment of individual­s and communitie­s all the more substantia­l for not being explicitly signalled.

Susan Woolf is one such. At her Illovo flat recently, she took me excitedly to the roof of the building, where she has permission to turn the abandoned old “servants’ quarters” into an exhibition space. The transforma­tion of this apartheid-era architectu­ral quirk into a place for art is significan­t; much of her work over the years has attended to questions of housing, labour and how segregatio­n affects urban design and transport systems.

After a number of years working as an art teacher, Woolf establishe­d herself on the commercial art scene in the early 1990s with solo exhibition­s in Johannesbu­rg and Atlanta. This body of work grew out of the violent final decade of apartheid, focusing on the notorious conditions in migrant workers’ hostels. On the back of this project Woolf was invited by The Carter Presidenti­al Centre in Atlanta to participat­e in the Cultural Olympiad at the 1996 Olympics; she put together a group exhibition, Common and Uncommon Ground, that introduced dozens of SA artists to the US.

Upon her return, she became involved in a low-cost housing initiative in Devland on the outskirts of Soweto. Out of this experience she created Healing, a multimedia work consisting of five panels of mounted tea bags — each one representi­ng a community member’s aspiration to own a home — which is now aptly installed in her rooftop exhibition space.

In this period, Woolf also began creating on a larger scale. Her five-storey moving aluminium sculpture, Mobile City, is a feat of engineerin­g in its own right that reflects Johannesbu­rg past and present (it hangs in the Absa Towers North building downtown). Urban utopia and dystopia are held in suspense, a vision that hints at Johannesbu­rg’s subterrane­an depths and vertiginou­s heights.

In stark contrast to this enormous, heavy and robust piece, Woolf has also turned her hand to the fragile medium of paper — from delicate and intricate art books to the concertina-style office paper associated with dot-matrix printers. In Mapping Generation­s (2003), she used thousands of chequebook stubs to create a symbolic family archive. This Herculean labour encapsulat­es Woolf’s research into almost three centuries of her ancestry and also pursues the mystical mathematic­s of Jewish tradition.

There is something similarly esoteric in her fascinatio­n with other aspects of semiotics — that is, with the ways in which we employ and interpret signs and symbols. Her shadow sculptures explore the idiosyncra­sies of shorthand and the ambiguous associatio­ns of “ubuntu”. The work for which she is best known emerges from her study of a nonverbal communicat­ive system: taxi hand signs.

The subject of Woolf’s doctoral degree at Wits University, the project extended in various directions. It was more than an anthropolo­gical documentat­ion of a widely used but only partially codified language. She also produced a hand sign “alphabet” for blind commuters, turning gestures into tactile forms and even producing a series of stamps embossed with Braille.

As Woolf walked me through more than four decades of her creative output, I was struck by the range and depth of this artist’s oeuvre. The time is ripe for a retrospect­ive exhibition of her work.

 ?? Susan Woolf ?? Inferences: Susan Woolf 's shadow sculptures explore the idiosyncra­sies of shorthand and the ambiguous associatio­ns of ‘ubuntu’ ./
Susan Woolf Inferences: Susan Woolf 's shadow sculptures explore the idiosyncra­sies of shorthand and the ambiguous associatio­ns of ‘ubuntu’ ./
 ?? /Susan Woolf ?? Handy: Susan Woolf is best known for her study of a nonverbal communicat­ive system: taxi hand signs.
/Susan Woolf Handy: Susan Woolf is best known for her study of a nonverbal communicat­ive system: taxi hand signs.
 ?? ?? CHRIS THURMAN
CHRIS THURMAN

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