Cape Argus

Isolated tribes feel the squeeze

Calls for better protection as shrinking territory and exploitati­on of Amazon lead to conflict

-

IN PERU’S remote southern Amazon, villagers rushed to the riverbank to witness a rare sighting – a group of Mashco Piro nomads standing on the other side, brandishin­g bows and arrows. An elder from the indigenous hunter-gatherers, who have lived largely in isolation inside the rainforest for millennia, called to the Diamante villagers to ferry them across.

But a boat from the culture ministry intercepte­d the group, and carried them up the Madre de Dios River to issue a warning.

The officials told the Mashco Piro: “Evil people live on the other side of the river. If you cross, they will kill you.”

Pressure is mounting to better protect 12 isolated ethnic groups living in the Peruvian Amazon – about 5 000 people – following deadly conflicts there and in neighbouri­ng Brazil.

In Brazil, prosecutor­s are investigat­ing the alleged massacre of at least 10 members of an “uncontacte­d” tribe by illegal gold miners near Peru’s border, where funding cuts have led to the closure of surveillan­ce posts.

Most indigenous groups living in isolation in Peru withdrew deep into the secluded rainforest after the trauma of being enslaved by white plantation owners during the 19th century rubber boom.

The Mashco Piro have largely shunned contact with outsiders but they are steadily emerging, often displaced by illegal loggers, gold miners and oil companies, as well as trafficker­s smuggling cocaine to Brazil, officials said.

“This is a complex place… with communitie­s (and) illegal actors swarming around – and plans for highways,” said Lorena Prieto, who runs the culture ministry’s Piaci unit, which protects indigenous communitie­s.

“The ministry is intervenin­g to create order.”

Genocide risk

After an elder in Diamante village was killed by the Mashco Piro in 2011, the ministry of culture and Fenamad, an indigenous organisati­on in the Madre de Dios region, set up three permanent surveillan­ce posts along the river.

“Another confrontat­ion could break out and quickly end in a total genocide,” said Fenamad’s field co-ordinator, Victor Kameno. “We’re trying to avoid this.” Some of the Diamante villagers fear the Mashco Piro, whom the government estimates to number between 500 and 800 people, might resort to theft and violence.

“This worries me a lot,” said Gloria Palma Mormontoy, the president of Diamante.

“I don’t know what we’re going to do… This runs a risk for the entire community.”

At a surveillan­ce post 40 minutes from Diamante, agents intervene when passing boats approach the Mashco Piro to take photos or offer them gifts, like T-shirts and sodas.

These seemingly innocuous items could trigger an epidemic among jungle communitie­s with no immunity to common diseases.

They can also lead to conflict. It is thought the Mashco killed the Diamante elder in 2011 because he stopped giving them bananas and yucca, after doing so for more than a decade to nurture a good relationsh­ip with the tribe.

The culture ministry now routinely leaves bananas and yucca along the beach to deter the Mashco Piro from raiding farms, breaking with a longstandi­ng policy of avoiding contact with isolated tribes.

“This isn’t a state policy and never will be,” said Prieto.

“But, in this specific case, the situation was already establishe­d. We’re dealing with the consequenc­es.”

Putting out fires

Experts said providing the Mashco Piro, who traditiona­lly hunt game and gather turtle eggs on the beach, with a steady source of food could have long-term repercussi­ons.

“Every day they’re coming out more and more,” said Antonio Trigoso Ydalgo, a government official charged with protecting them.

The government would end up integratin­g the Mashco Piro into society, rather than enabling some of the world’s last human population­s to maintain their original state of being, said Miguel Macedo, an anthropolo­gist based in Peru’s capital, Lima.

“If you’re more focused on putting out fires than taking long-term action for the future, it’s going to be a lot more complicate­d,” said Macedo.

But it was the government’s support for the exploitati­on of the Amazon that was most damaging, he said.

“State investment in the energy sector, mining and forestry has much more weight than the ministry of culture,” he said, adding that this could lead to land conflicts.

“I can’t tell you for certain that what’s happened in Brazil hasn’t happened here in Peru. If it happens in a remote zone, nobody finds out,” he said.

Peru’s ministry of culture said it was working to avoid such violence by pressing for more protected areas and increasing the number of surveillan­ce outposts.

“We’re advancing. We’re not in the unfortunat­e situation Brazil seems to be in right now,” said the ministry’s Prieto. – Thomson Reuters Foundation

 ??  ?? CONCERNED: Victor Kameno, a field co-ordinator of Fenamad – an indigenous organisati­on in the Madre de Dios region – fears that another confrontat­ion could break out and quickly end in a total genocide in the Diamante village.
CONCERNED: Victor Kameno, a field co-ordinator of Fenamad – an indigenous organisati­on in the Madre de Dios region – fears that another confrontat­ion could break out and quickly end in a total genocide in the Diamante village.

Newspapers in English

Newspapers from South Africa