Cape Times

Classic story of a woman intent on reclaiming her narrative gets fresh spin

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An ancient tale of female subjugatio­n turned into one of empowermen­t

CIRCE Madeline Miller Loot.co.za (R302) Bloomsbury

The Song of Achilles, Madeline Miller’s reimaginin­g of The Iliad that positioned the love story between Achilles and Patroclus centre stage, was both a best-seller and won the 2012 Orange Prize for Fiction.

With this recipe for success in hand, it’s not surprising that Miller – who teaches high school Latin and Greek – has turned to the same model for her thrilling second novel, Circe, though this time it’s the Odyssey that provides the primary text.

The powerful witch Circe, who waylays Odysseus and his men, turning the latter to pigs on their long voyage home to Ithaca, is set free from the few meagre lines of text she’s afforded by Homer, and transforme­d here into the heroine of her own magnificen­t story.

“How would the songs frame the scene?” Miller’s Circe often asks herself, well aware of the narrative control others exert over the story of her life.

The classics are undergoing something of a feminist revisionis­t revolution right now.

Emily Wilson’s new translatio­n of the Odyssey, the first to be written by a woman, was published to great acclaim at the end of last year, and this August brings Booker Prize-winner Pat Barker’s new novel The Silence of the Girls: a “radical retelling of The Iliad from the point of view of Briseis, the captured queenturne­d-slave.

So too, Miller’s Circe is a woman who will not be silenced. “When I was born,” she begins her tale, “the name for what I was did not exist.”

Circe’s witchcraft originates from her rage and jealousy, itself the result of years of harsh treatment at the hands of her more beautiful and powerful Titan kin (she is the first-born of Helios the sun god and the beautiful nymph Perse, daughter of Oceanos). She’s dismissed as unattracti­ve – her weak, mortal’s voice considered most offensive of all, neverthele­ss she persists. One could well describe her as the original nasty woman.

One fears that once she has banished to the island of Aiaia – punishment for transformi­ng the beautiful but viper-hearted nymph Scylla, Circe’s rival in love, into a hideous sea monster – the narrative will stall.

Instead, Miller weaves the tales of others – Medea, the bride of Jason; the birth and imprisonme­nt of the bloodthirs­ty Minotaur; those the sorceress takes to her bed, Hermes, Daedalus, Odysseus and finally, his son Telemachus – in with Circe’s own all as seamlessly as the beautiful cloth Circe herself spins on the splendid loom the master craftsman Daedalus builds her.

The enchantres­s’s “virtue” is “endurance”, and Circe is accosted with much that demands forbearanc­e, all of which makes for gleeful, greedy reading.

Written in prose that ripples with a gleaming hyperbole befitting the epic nature of the source material, there is nothing inaccessib­le or antiquated about either Circe or her adventures.

Miller has effected a transforma­tion just as impressive as any of her heroine’s own: she has turned an ancient tale of female subjugatio­n into one of empowermen­t and courage, full of contempora­ry resonances. – Washington Post

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