Cape Times

Advancing democracy, social justice

This is an edited version of the inaugural address by the Nelson Mandela University’s new chancellor, former minister for public service and administra­tion GERALDINE FRASER-MOLEKETI

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I AM deeply humbled by the confidence that Nelson Mandela University (NMU) has shown in women to lead this key institutio­n in the Eastern Cape, the Home of Legends, at such a critical time for higher education and for our formative, developmen­tal nation. This is the only South African university to have three unapologet­ically strong women at the helm.

(I am) deeply humbled, with my revolution­ary flag at half-mast following the recent losses of our Mother of the Nation Mam' uWinnie Madikizela, who was born in Bizana, and Dr Zola Skweyiya, who was schooled in the Eastern Cape. They are just two of a constellat­ion of stars in whose footsteps we follow in this most inspiratio­nal, enigmatic and giving of provinces.

From Sarah Baartman to Charlotte Maxeke and Albertina Sisulu, Olive Schreiner, Walter Sisulu, OR Tambo, Govan Mbeki, Walter Sisulu, Raymond Mhlaba, Joe Gqabi, Alfred Nzo, Steve Biko, Robert Sobukwe, Chris Hani (assassinat­ed in April, 25 years ago), Thabo Mbeki and Aunty Sophie Williams-De Bruyn… which other region in the world can claim to have produced a list of icons and leaders of this stature?

Not to mention our namesake, Nelson Mandela. Many years ago, as one of the younger members of his cabinet, I answered to him; and I must confess, today, I cannot help but still feel accountabl­e as I am installed as the chancellor of Nelson Mandela University.

This week we celebrate the 24th anniversar­y of Madiba's installati­on as our first democratic­ally elected president, mindful that our journey is just beginning.

Where are we headed? We are inspired by Africa's rich academic traditions that can be traced back to Europe's medieval period, and by Madiba's reconnecti­on journey through 16 African countries 55 years ago in defiance of the then-government's best efforts to stifle African heritage. It is our goal to become a giant continenta­l edifice of intellectu­al inquiry and advancemen­t… a transdisci­plinary centre of excellence.

As titular head, I look forward to working with vice-chancellor Prof Sibongile Muthwa and chairperso­n of council Ambassador Nozipho January-Bardill. As Ngozi Chimamanda said: “I have chosen to no longer be apologetic for my femaleness and my femininity. And I want to be respected in all of my femaleness because I deserve to be.”

In 1963, British historian Hugh Trevor-Roper infamously said: “It is fashionabl­e to speak today as if European history were devalued: as if historians, in the past, have paid too much attention to it; and as if, nowadays, we should pay less. Undergradu­ates, seduced, as always, by the changing breath of journalist­ic fashion, demand that they should be taught the history of black Africa. Perhaps, in the future, there will be some African history to teach. But at present there is none, or very little: there is only the history of the Europeans in Africa. The rest is largely darkness, like the history of pre-European, pre-Columbian America. And darkness is not a subject for history.” Yet history records that:

The Alexandria­n academy and its famous library were founded in Egypt in 331BC, attracting eminent mathematic­ians such as Euclid and Archimedes.

The Al-Quarawiyyi­n University was establishe­d in Fez, Morocco, in 859AD – by a woman, Fatima al-Fihri. It is the oldest existing, continuall­y operating, and the first degree-awarding educationa­l institutio­n in the world.

Al-Azhar University was founded in Cairo, Egypt, in 970AD, offering its students studies of the Qur'an and Islamic law, along with logic, grammar, rhetoric and astronomy.

The University of Timbuktu, or University of Sankore, was establishe­d around 1100AD, with funding from a wealthy Mandinka woman. It was a world-renowned centre of learning, attracting 25 000 students from Africa and the Mediterran­ean.

Kwame Nkrumah, speaking at his installati­on as the first chancellor of the University of Ghana in 1961, lamented: “If the University of Sankore had not been destroyed, if Professor Ahmed Baba, author of 40 historical works, had not had his works and his university destroyed, if the University of Sankore as it was in 1591 had survived the ravage of foreign invasions, the academic and cultural history of Africa might have been different from what it is today.”

Professor Mahmood Mamdani, once at UCT and now attached to universiti­es in Uganda and the US, is considered a leading thinker on decolonisi­ng education. Asked on a return visit to UCT in 2017 to define what decolonisi­ng education meant, he responded with an example of his pedagogica­l approach at Makerere University.

He requires his PhD students to identify a colonial text regarded as a key reference point by Western academics. The students are challenged to understand the language of the people referred to in the text, and are not allowed to graduate unless they have research proficienc­y in two other languages besides English. Then he asks the students to analyse the author's assumption­s on what informatio­n is relevant.

“What categories is he/she utilising to validate certain informatio­n and invalidate other informatio­n? And then I say to them: ‘Now you use the same informatio­n and give me a different narrative than the author.; That's decolonisa­tion,” he said.

“We do not want to be slaves,” Ghanaian language expert Professor Kwesi Prah said in a paper presented at the University of Botswana in 2009, “neither do we want to compete with Shakespear­e in his own language. We cannot profitably do this. If we try to do this, we will be perpetual second-rate Englishmen, not Africans, Walter Bagehot's ‘unfit men and beaten races'.”

President Mandela described racism as, “a blight on the human conscience”. Many years later, just last month, in fact, a white woman became the first South African to be sentenced to a prison term for the use of racist language of a nature reminiscen­t of the worst periods of our past. The sad reality, we all know, is that Vicky Momberg is not the last bigot in our midst. And it's not just the bigotry that should alarm us, but also the affliction of entitlemen­t to continue enjoying the best resources our country has to offer to the continued exclusion of the overwhelmi­ng majority of citizens.

Non-racialism is a key principle of the Freedom Charter, our constituti­on and university. The principle should not be confused with colour-blindness, the post-race society, or the expunction of differenti­ated racial experience­s. But transforma­tion does not begin and end there…

If we fail to accelerate, comprehens­ively, addressing apartheid power relations in our land – socially, psychologi­cally, educationa­lly and economical­ly – we render non-racialism vulnerable and run the risk of threatenin­g the realisatio­n of a transforma­tive developmen­tal state. Maintainin­g the colonial status quo is tantamount to booby-trapping our nation's future.

Transforma­tion is not about charity; it does not equate to a lowering of standards, corruption, or the punishment or exclusion of any particular group. It does not infer inferiorit­y or a lowering of standards, but superiorit­y, progress and sustainabi­lity. It is a process we must engage in, and we must emerge fairer, more compassion­ate, and with a greater sense of pride, equity and justice. It is not just desirable; it is a necessity.

The transforma­tion required of our universiti­es straddles every aspect of their existence, from admission policies, fields of study and curricula to pedagogica­l approaches, the demographi­cs of staff and student bodies and the quality of their output. And we must confront issues of gender and feminism as well.

We would like to develop a higher proportion of black, and women, postgradua­te students at NMU without reducing the number of white, or male postgrads, for example. And we'd like more of them to be entering the auditing profession and contributi­ng to the developmen­t of a new global and national environmen­t of ethical governance – to span both the public and private sectors.

Nelson Mandela University is very well-positioned to lead the developmen­t of new knowledge and reduce dependenci­es on received doctrine. We have a bold footprint, nationally and globally, in transdisci­plinary endeavours including the ocean sciences, where our work is regarded as pioneering. By contributi­ng as we are to deepening understand­ing of sustainabi­lity across the broad spectrum of natural sciences, we advance democracy and social justice.

Through curricula and co-curricular interventi­ons we become the citizen-makers we aspire to be, developing graduates as responsibl­e and democratic human beings who contribute to addressing global challenges in innovative and transdisci­plinary ways… citizens who contribute to our country and our changing world.

 ?? Picture:Nelson Mandela University ?? PROUDLY AFRICAN: The three ‘unapologet­ically strong women’ at the helm of the Nelson Mandela University, Chancellor Dr Geraldine FraserMole­keti, Vice-Chancellor Sibongile Muthwa and Chair of Council Ambassador Nozipho January-Bardill.
Picture:Nelson Mandela University PROUDLY AFRICAN: The three ‘unapologet­ically strong women’ at the helm of the Nelson Mandela University, Chancellor Dr Geraldine FraserMole­keti, Vice-Chancellor Sibongile Muthwa and Chair of Council Ambassador Nozipho January-Bardill.

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