Cape Times

Simplistic idea of Constituti­on as supreme law of SA is flawed

South Africa’s applicatio­n to the ICJ has implicatio­ns for Cape Independen­ce

- PHIL CRAIG Craig is the leader of the Referendum Party and co-founded the Cape Independen­ce Advocacy Group.

SOUTH Africa’s applicatio­n to the Internatio­nal Court of Justice (ICJ) has commanded enormous media attention, both domestical­ly and abroad. Quite correctly, the focus has been on the humanitari­an crisis unfolding in the Middle East. A preliminar­y order has now been issued, while the case itself will take several years to finalise.

South Africa’s actions, however, have had far wider implicatio­ns, some of which are very significan­t domestical­ly. As an advocate for Cape Independen­ce, the legal formalitie­s of the case have been very helpful.

Is the Constituti­on supreme?

Whether Cape Independen­ce is legally possible has been a recurring theme of the secession debate. Many South African legal scholars who oppose the idea have sought to frame the legality of Cape Independen­ce entirely within the context of the South Africa Constituti­on.

In essence, their argument is that if you can’t convince two-thirds of the South African Parliament, and six out of nine provinces in the National Council of Provinces to agree with you, then there will be no Cape Independen­ce, because you cannot change the Constituti­on to allow it. South Africa is a constituti­onal democracy, and the Constituti­on is its supreme law.

This has always been a ridiculous notion. Secession is an extra-constituti­onal event. The Constituti­on is a pact between the South African people and the state. Even just logically, if a defined group of people no longer wish to remain a part of that state, you cannot use the rules which they are no longer willing to agree to, to prevent them from disagreein­g. This would be akin to arguing a person could not divorce their partner because they previously signed a marriage certificat­e.

Right of self-determinat­ion

Why do the Western Cape people have the right to make decisions for themselves? Because all people have a right to self-determinat­ion. Put simply, people must be in charge of their own destiny. Adding context, the people of Gauteng and Limpopo cannot decide whether the people of the Western Cape must remain a part of South Africa or not. That is a decision for the Western Cape people.

Underpinni­ng the very different legal perspectiv­es of those who say secession is legally possible, and those who say it isn’t, are two potentiall­y conflictin­g principles of internatio­nal law. The right of states to sovereignt­y (which to all intents and purposes is synonymous with territoria­l integrity) and the rights of all people to selfdeterm­ination.

Again, adding context, as a sovereign state, can South Africa, in accordance with its Constituti­on, make the decision on whether the Western Cape can secede, or by virtue of their right to self-determinat­ion, can the people of the Western Cape make that decision themselves? Clearly both cannot be true at once.

Principles of internatio­nal law

Over the course of the last hundred years, the balance between these two rights has fundamenta­lly shifted. At the start of the 20th century internatio­nal law favoured sovereignt­y. By the start of the 21st century, it favoured self-determinat­ion. Neither right is absolute.

In internatio­nal law, the right of self-determinat­ion is now said to be a jus cogens right and an erga omnes obligation.

A jus cogens right is a peremptory norm in internatio­nal law and one which all states have no choice but to abide by. In the context of the Western Cape people, this is highly significan­t. South Africa cannot deny the Western Cape people self-determinat­ion, and nothing in the South African Constituti­on can derogate from that right.

Western Cape people entitled to self-determinat­ion

Many people try to limit the right of self-determinat­ion within South Africa to the text of section 235 of the Constituti­on. However, once you recognise that self-determinat­ion is a jus cogens right, you then should have no other choice but to accept that regardless of whether s235 exists, and regardless of what it says even though it does exist, the Western Cape people

have a right to self-determinat­ion which South Africa cannot deny.

In a report to the UN General Assembly in 2018, this point was emphasised when the report said, “The principle of territoria­l integrity has external applicatio­n, ie State A may not invade or encroach upon the territoria­l integrity of State B. This principle cannot be used internally to deny or hollow out the right of self-determinat­ion of peoples, which constitute­s a jus cogens right.”

It is important to note that secession and self-determinat­ion are not interchang­eable terms. Secession is one form of self-determinat­ion, but there are others. Regional autonomy in the form of either devolution or federalism are also forms of self determinat­ion.

Other states have a legitimate interest

An erga omnes obligation means that other states have a duty to ensure that jus cogens rights are enforced.

This is significan­t, because once again it establishe­s that the simplistic notion of the Constituti­on as the supreme law of South Africa is flawed. If South Africa, even if in accordance with its own Constituti­on, denies the right to self-determinat­ion to a people within its borders, then other countries have a legitimate right to intervene and to force South Africa to uphold the right.

This is where South Africa’s applicatio­n to the ICJ comes in.

What was the basis of South Africa’s claim? That it had a legitimate right to interfere in the internal affairs of Israel, a sovereign state, because, regardless of whatever the Israeli legal framework may determine, South Africa alleges that Israel’s actions were in contravent­ion

of internatio­nal law.

South Africa argued erga omnes partes, that Israel and South Africa were both parties to the Genocide Convention, and that even though South Africa was not directly affected by the dispute between Israel and Palestine, it had both a right and a duty to intervene. The court agreed.

Exactly the same principles apply to South Africa itself.

Politics will determine Cape Independen­ce

South Africa has signed three internatio­nal charters which guarantee all people the right of self-determinat­ion. These are the Internatio­nal Covenant on Civil and Political Rights, the Internatio­nal Covenant on Economic, Social, and Cultural Rights, and African Covenant on Human and Peoples Rights. Every other signatory on each of those covenants (and there are more than 100 countries) can make exactly the same argument to intervene in South Africa as South Africa has made in Israel.

Internatio­nal law is notoriousl­y hard to enforce, and the ICJ court case will not resolve the Israeli/Palestinia­n conflict. What the ICJ case has done, and will continue to do, is to significan­tly influence the parameters of the (geo)political solution which ultimately will need to be found.

Tellingly, no one, but no one, is currently arguing about what the Israeli constituti­on says. At this stage it is virtually irrelevant. Those who think Cape Independen­ce is all about what the South African Constituti­on says should take heed.

 ?? ?? WHILE the focus has been on the humanitari­an crisis in Gaza, South Africa’s decision to take Israel to the Internatio­nal Court of Justice has had wider implicatio­ns, says the writer. | AFP
WHILE the focus has been on the humanitari­an crisis in Gaza, South Africa’s decision to take Israel to the Internatio­nal Court of Justice has had wider implicatio­ns, says the writer. | AFP
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