Daily Dispatch

ANC talk of ‘colour revolution’ a worry

- JANE DUNCAN

THE term “colour revolution” has recently found its way into South Africa’s political vocabulary. The evocative phrase is increasing­ly cropping up in government and ruling party speeches.

ANC secretary-general Gwede Mantashe has, for instance, claimed that the party is under threat from a “colour revolution”.

And in a recent speech David Mahlobo, former State Security Minister and now energy minister, argued that African countries are also under threat. He claimed that these “colour revolution­s” were as a result of the “nefarious activities of rogue NGOs threatenin­g national security”.

It is easy to dismiss Mantashe’s and Mahlobo’s statements as the rantings of an increasing­ly paranoid ruling elite. But doing so would be a mistake.

The “colour revolution” is a full-blown intelligen­ce doctrine – or a principle of intelligen­ce policy – used by authoritar­ian or semi-authoritar­ian regimes to guide responses to protest movements. It is most closely associated with regimes in the former Soviet Union countries and the Balkans.

In South Africa, “colour revolution” talk is now being translated into deeds. In his recently released book, The President’s Keepers Jacques Pauw, the investigat­ive journalist, claims that: “One of the ‘colour revolution­s’ that the State Security Agency identified as promoting ‘regime change’ was the #FeesMustFa­ll student protests’, and that these protests could lead to ‘an attempted coup d’état”.

Sources also told Pauw the police recruited spies from within the movement to infiltrate student organisati­ons.

The government’s appropriat­ion of this doctrine strongly suggests South Africa has been swapping notes with countries such as Russia on how to contain popular dissent.

And when legitimate organisati­ons are treated as criminally suspect, democracy itself is threatened. The fall of the Berlin Wall in 1989 spelt the end of authoritar­ian communism. More than a decade later a diverse series of prodemocra­cy protests broke out across the region.

The first was the Rose revolution in Georgia in 2003.

This was followed by the Ukrainian Orange revolution in 2004 and then the Tulip revolution in Kyrgyzstan in 2005.

The name “colour revolution” came from the fact that they had all adopted particular colours, or flowers, to represent their struggles.

The protest movements mainly used nonviolent strategies, focusing on regime change through democratic elections. Some were true mass protests, while others were middle-class led, with significan­t student and NGO involvemen­t.

Regimes used the term “colour revolution” to explain the contagion of the protests, which they said had spread because Western countries have sponsored them to ensure pro-Western regime change.

Some movements did receive Western sponsorshi­p, and were undoubtedl­y tools of Western foreign policy.

But to cast all the protesters as agents of foreign imperialis­ts was both historical­ly incorrect and politicall­y dangerous.

Many were legitimate anti-government campaigns taken up by disaffecte­d social groups.

While the initial wave of protests were largely successful in removing authoritar­ian regimes, later ones were less so. This was mainly because government­s had learned from one another about how to contain the protests.

By the time the Arab Spring swept across the Middle East and North Africa from 2010 to 2012, government­s had fine-tuned a range of strategies to contain popular protests, building on those developed to contain Eurasia’s “colour contagion”. Shaken by the “colour contagion” and fearing further diffusion, Eurasian regimes such as those in Russia, Azerbaijan, Belarus, and Iran studied the protests and collaborat­ed to develop strategies to contain them.

Repression was always an option, but it wasn’t the preferred strategy because it could be politicall­y damaging and possibly escalate the protests.

As a result the focus was on ideologica­l strategies to prevent and respond to protests.

Across the region, protests were delegitimi­sed and marginalis­ed by linking them to the West. Conspiracy theories about the protests being foreign-led were circulated. They were characteri­sed as threats to sovereignt­y, territoria­l integrity and stability.

Regimes with strong economies used financial resources to secure the loyalty of local elites and co-opt sections of the protest movement.

For example in Russia, fearing the rise of a colour revolution in 2007-2008 the regime set up an alternativ­e, youth mass movement, which engaged in large counterpro­tests.

In Tajikstan and Belarus, the regimes used their control over resources to ensure the loyalty of local elites.

In Uzbhekista­n, the regime was able to co-opt sections of the protest movement. By using the “colour revolution” doctrine, the ANC and the country’s security apparatus can stretch the definition of what constitute­s a national security threat.

Local NGOs and protest movements engaging in lawful advocacy can now be accused of engaging in subversion, and investigat­ed on these grounds.

By invoking the doctrine, South Africa is in fact positionin­g itself as an authoritar­ian country, drawing lessons and emulating strategies from authoritar­ian countries like Russia.

The doctrine provides the ruling ANC, and the state security forces, with the ideologica­l tool to preempt and undermine any opposition to government policy.

Growing opposition to a possible nuclear deal between South Africa and Russia is a case in point.

Jane Duncan is professor in the department of journalism, film and television at the University of Johannesbu­rg and is affiliated with the Right2Know Campaign. This article is from The Conversati­on

 ??  ?? MARKING THE ORANGE: A crowd at Independen­ce Square in Kiev, Ukraine, with posters of former Prime Minister Yulia Tymoshenko who led the 2004 Orange Revolution
MARKING THE ORANGE: A crowd at Independen­ce Square in Kiev, Ukraine, with posters of former Prime Minister Yulia Tymoshenko who led the 2004 Orange Revolution
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