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Floating cities concept slowly approachin­g reality

- DAVID GELLES

IT IS an idea at once audacious and simplistic, a seeming impossibil­ity that is now technologi­cally within reach: cities floating in internatio­nal waters – independen­t, self-sustaining nation-states at sea.

Long the stuff of science fiction, “seasteadin­g” has in recent years matured into something approachin­g reality, and there are now companies, academics, architects and even a government working together on a prototype by 2020.

At the centre of the effort is the Seasteadin­g Institute, a nonprofit organisati­on based in San Francisco. Founded in 2008, the group has spent about a decade trying to convince the public that seasteadin­g is not a crazy idea.

That has not always been easy. At times, the story of the seasteadin­g movement seems to lapse into self parody. Burning Man gatherings in the Nevada desert are an inspiratio­n, while references to the Kevin Costner film Waterworld are inevitable.

But with sea levels rising because of climate change and establishe­d political orders around the world teetering under the strains of populism, seasteadin­g can seem not just practical, but downright appealing.

Earlier this year, the government of French Polynesia agreed to let the Seasteadin­g Institute begin testing in its waters. Constructi­on could begin soon and the first floating buildings – the nucleus of a city – might be inhabitabl­e in just a few years.

“If you could have a floating city it would essentiall­y be a start-up country,” said Joe Quirk, president of the Seasteadin­g Institute. “We can create a huge diversity of government­s for a huge diversity of people.”

The term seasteadin­g has been around since at least 1981 when avid sailor Ken Neumeyer wrote a book called Sailing the Farm that discussed living sustainabl­y aboard a sailboat. Two decades later the idea attracted the attention of Patri Friedman, grandson of economist Milton Friedman.

Friedman, a freethinke­r who had founded “intentiona­l communitie­s” while in college, was living in Silicon Valley at the time and was inspired to think big. So in 2008 he quit his job at Google and co-founded the Seasteadin­g Institute with seed funding from Peter Thiel, the libertaria­n billionair­e.

In a 2009 essay, Thiel described seasteadin­g as a long shot, but one worth taking. “Between cyberspace and outer space lies the possibilit­y of settling the oceans,” he wrote.

The investment from Thiel generated a flurry of media attention, but for several years after its founding, the Seasteadin­g Institute did not amount to much. A prototype planned for San Francisco Bay in 2010 never materialis­ed, and seasteadin­g became a punchline to jokes about the techno-utopian fantasies gone awry, even becoming a plotline in the HBO series Silicon Valley.

But, over the years, the core idea behind seasteadin­g – that a floating city in internatio­nal waters might give people a chance to redesign society and government – steadily attracted more adherents. In 2011, Quirk, an author, was at Burning Man when he first heard about seasteadin­g.

He was intrigued by the idea and spent the next year learning about the concept.

For Quirk, Burning Man, where innovators gather, was not just his introducti­on to seasteadin­g. It was a model for the kind of society that seasteadin­g might enable.

“Anyone who goes to Burning Man multiple times become fascinated by the way that rules don’t observe their usual parameters,” he said.

The next year, he was back at Burning Man speaking about seasteadin­g in a geodesic dome. Soon after that, he became involved with the Seasteadin­g Institute, took over as president and, with Friedman, wrote Seasteadin­g: How Floating Nations Will Restore The Environmen­t, Enrich The Poor, Cure The Sick and Liberate Humanity From Politician­s.

Seasteadin­g is more than a fanciful hobby to Quirk and others involved in the effort. It is, in their minds, an opportunit­y to rewrite the rules that govern society.

“Government­s just don’t get better,” Quirk said. “They’re stuck in previous centuries. That’s because land incentivis­es a violent monopoly to control it.”

No land, no more conflict, the thinking goes.

Even if the Seasteadin­g Institute is able to start a handful of sustainabl­e structures, there’s no guarantee that a utopian community will flourish. People fight about much more than land. And though maritime law suggests that seasteadin­g may have a sound legal basis, it is impossible to know how real government­s might respond to new neighbours floating offshore.

– New York Times

 ??  ?? The idea that a floating city in internatio­nal waters might give people a chance to redesign society and government has steadily attracted more and more adherents.
The idea that a floating city in internatio­nal waters might give people a chance to redesign society and government has steadily attracted more and more adherents.

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