Mail & Guardian

Get a decolonise­d GPS

- Let there be light: Readers take issue with an article in last week’s edition about Afrocentri­c science, including comments about Sir Isaac Newton (above) and the naming of Newton’s Laws. Photo: Picasa

As a retired maths adviser I was appalled by Teboho Pitso’s article (“Afrocentri­c science can be liberatory”, November 25). It is a verbose, repetitiou­s bundle of tautologie­s. It is the antithesis of his stated aim, “the defeat of ignorance, dogmatism and bigotry”.

To put things in perspectiv­e instead of a politicall­y charged character assassinat­ion, I fail to see any examples he raises from south of the equator. His decolonisa­tion appears to be quite nebulous. Also, he should know there were no countries with borders on most continents until relatively recently. So, his harping on about Egypt is a little simplistic.

Regarding Newton, he did not name them “Newton’s Laws”. That was done later. He never claimed them as his and it is quite feasible someone else came to the same conclusion­s. It is not an excuse for chastiseme­nt. Peer review is quite a new concept that developed with better communicat­ion in Europe and the West.

Take Mr Pythagoras. Pitso roundly belittles his “theorem” because he did not give recognitio­n to anyone else. A knowledgea­ble person would have recognised that there was a Pythagorea­n school of mathematic­s from which the proof emanated. (Mathematic­s leaned heavily on logical geometrica­l proofs.) But I have seen the same proof from Chinese mathematic­ians dating well before the Rhynd Papyrus. So much for Pitso’s knowledge of origin.

Every knowledgea­ble person knows the scientific and mathematic­al contributi­on from Arab writings. We use Arabic numbers. The camel trains travelled by night so they used the planets and stars to navigate — GPS was not even a concept. Similarly, anyone who has done one science degree, let alone two or more, would know the origin of “algebra”. These are the first words of the most famous Arab text that started “In this book”. Hence Algebra.

One can knock out old chestnuts all day with little contributi­on to Pitso’s desire for “exploring new possibilit­ies”. It is not the learning that makes the contributi­on; it is what individual­s do with their newly acquired means to expand the experience of life.

Pitso has not given one definite example of what “Afrocentri­c science” means. Similarly, he has given no absolute examples of how science can be decolonise­d. It could be seen as a call, in a failing society or state, that can unite the undergradu­ate population into throwing away their future.

Good luck with burning up South African universiti­es. Pitso will be out of a job and it will not further the country’s developmen­t. Nice try, but no cigar. — Tom Morgan

■ Pitso infers that more history of science would help decolonise science at South Africa’s universiti­es by instilling an emancipato­ry understand­ing of the subject.

I suggest a more mundane answer: teach less.

My point? Academics overteach. Emancipati­on depends on the time and process involved in finding informatio­n, be it by trawling the internet or browsing books and journals, coupled with guidance from lecturers — not on more, deconstruc­ted, 45-minute lectures and handouts.

Backtracki­ng from dead-ends detours into interestin­g if not directly relevant informatio­n, and hearing (for example on YouTube) different explanatio­ns of topics, spark ideas and learning.

An idealistic answer perhaps, given that academics are compelled to do so much lecturing because of the appalling primary and secondary education of many undergradu­ates and the huge numbers of students in courses.

For the transforma­tion agenda, however, it has the virtue of being neither Afrocentri­c nor Eurocentri­c. — Tim Quinlan, University of KwaZulu-Natal

■ Thank you for Pitso’s fascinatin­g article explaining a great deal that I, as an arts honours graduate, had never conceptual­ised from the vague recollecti­ons of isolated facts learnt in school ancient history many moons ago. It certainly helps me to understand the demand for transforma­tion in curricula allied to the #FeesMustFa­ll protests.

However, that understand­ing in no way helps me to understand or accept the manner in which destructio­n, on a grand scale, was rained down on so many educationa­l institutio­ns. — Rosemary Sundgren, Somerset West

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