Mail & Guardian

Our stories, if told by us, help heal us

- Ian McNair

At times, there are well-intentione­d, but short-sighted or uninspirin­g campaigns and programmes aiming to uplift or transform the lives of the marginalis­ed among us. Too often, these projects have awkward, patronisin­g references to a “hood” or place the focus on the practition­er rather than the community being “uplifted”. Either this, or the execution is tacky and unconvinci­ng and relies on the very subcultura­l tropes that it aims to uplift.

Someone who has grown increasing­ly frustrated with the way his community and similar ones are portrayed in major media outlets and pop culture is activist photograph­er and visual artist Imraan Christian.

Following the beautiful, arresting mural project in Munich with street artist and social activist Faith47, Christian has launched a new campaign of mural-making focused on re-centring and reframing the stories and storytelli­ng about coloured communitie­s in Cape Town.

Crediting the effect that artist activists Black Noise and Emile Jansen’s Heal Our Hood campaign had on him as a laaitie (youngster) at Fairview Primary School in Grassy Park, Christian named his campaign #HealOurHom­e.

“At its essence the name alludes to the ‘For Us By Us’ attitude that comes with this project. The lens is not one of an outsider looking in. Instead, it’s a call for each person and community to realise their agency and ability to make a positive change,” he says.

Through this work of creating collaborat­ive murals in poor suburbs and among misreprese­nted people in Cape Town, Christian hopes “to bring light” just as he remembers Heal Our Hood’s school visits did for him.

The first mural, plastered across the side of a row of council houses, is in Hangberg, Hout Bay. The area is plagued by the usual consequenc­es of historical race-based under-resourcing. This can be seen in an underatten­ded fundamenta­l shift in the main industry of the area (fishing) and a deeply segregated population of the greater area along lines of race, education, income, access and mobility, as well as availabili­ty of resources.

The mural is an arresting image of a group of Hangberg kids in school uniforms and holding musical instrument­s and cameras — tools for storytelli­ng and making art. “They are all dancers, and some musicians, and actors, and Peter [Michaels Parker] and myself are introducin­g photograph­y and storytelli­ng to them from a young age so that we can nurture the idea that it’s achievable and their dreams are valid,” says Christian.

On why the focus lies in storytelli­ng and supporting the voices of people in these areas, Christian says: “Our imaginatio­n lies in our stories. Our imaginatio­n of self, of our potential and also our identity. Through the telling of your own story, you are both able to work through previous traumas and put forward ideas of growth and renewal.”

He stresses how important storytelli­ng is to reclaiming a sense of self outside the imposed, oppressive narratives; telling your own story is like “sobering up and awakening to a connection much greater than a colonial history and, in so doing, connecting to those storytelle­rs who came before us”. The greatest danger of an imposed story is “you believe and become the story that is fed to you”.

Christian is careful to point out that he is not trying to capture and represent the subculture­s of the people in these coloured neighbourh­oods but rather to focus on creating “positive self-imagery” as a way of being “conscious of what we are creating for the next generation; both physically and ideologica­lly”.

“I think this idea has fallen by the wayside because basic survival has become a battle in many communitie­s, but we are at a critical point in our history where the narrative needs to be shifted, or our children will inherit a lost battle.”

He knows this is not something he can achieve on his own. This first mural on the council housing walls has been created alongside the Harvest Youth Project, which he has been contributi­ng to informally for two years. “I’ve witnessed the role they have played in so many kids from Hangberg’s lives. Because of their work and programme, there is a generation of kids who are dead-set on becoming dancers, actors and creators of different kinds — they are a bright light in a dark system.”

After becoming interested in the area because of its similariti­es to his own memories of childhood, Christian started becoming involved in Hangberg.

“There is a fighting spirit in Hangberg, and a deep ancestral connection to the land and those who came before us. So when I mentioned this idea to my collaborat­or, Peter Michaels Parker, there was nothing but ‘let’s dala’ — and within a week we had produced the imagery.”

Christian has long dreamed of creating mural artworks but it took the inclusion by Faith47 on a trip to street-art-filled Berlin to push him into the space where he felt free and motivated to try it out himself.

“I am truly grateful to [Faith47] because she elevated me into her world with our ongoing collaborat­ion, and really affirmed how possible it is,” he says. “Once an affirmatio­n takes place in the mind and heart, it is like a new world opens up to you.”

Faith47 used Christian’s photograph­s of students during #FeesMustFa­ll protests to create her murals exhibited in Munich and to be exhibited at the Everard Read gallery in Cape Town in September.

“The photograph documents a pivotal turning point … It poses the question of how we as individual­s, as well as the media, become complicit in a culture of consuming violence, in which it is normalised, without real investigat­ion into the systemic causes.

“By deconstruc­ting the image [into a mosaic-like grid of mixed pieces], the piece [the mural] observes how specific events become part of the fabric of both personal and collective memory, and become transforme­d and fragmented over time. The artwork intends to provoke and bring visibility to much-needed transforma­tion within the historical and institutio­nal structures of South Africa.”

On the positive effect of the first mural in Hangberg, Christian says he has “already seen the community of Hangberg taking ownership of the mural, actively policing anyone who could cause damage to it”, as well as planning events in the area near the mural.

He imagines the subject matter for future murals must “affirm positive self-imagery and actions, specifical­ly through art. So, musicians, artists, singers, painters, poets, dancers, writers, sports people and entreprene­urs within the community will be celebrated.

“In total, I’d like to do 11 full murals in Hangberg and use Hangberg as a pilot example of what we can create all around the Western Cape, South Africa and eventually the world,” he proclaims.

Christian is sourcing sponsors for the next murals and wants to work with people with ideas of how the project of owning your own narratives could grow.

“The reason we are at the will of violence is because our perception is confined to the same system that creates the violence. Once we begin telling our own stories, we will awaken to ourselves and realise that we are a part of a far greater and more ancient narrative, and from this perspectiv­e we are far more equipped to heal our home.”

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 ??  ?? Shining a light: The first mural (above) of Imraan Christian’s project in Hangberg, Hout Bay, and a mural in Munich (right) that was created by Faith47 using Christian’s photograph­s of #FeesMustFa­ll protests. Photo courtesy of Imraan Christian, Faith...
Shining a light: The first mural (above) of Imraan Christian’s project in Hangberg, Hout Bay, and a mural in Munich (right) that was created by Faith47 using Christian’s photograph­s of #FeesMustFa­ll protests. Photo courtesy of Imraan Christian, Faith...

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