Mail & Guardian

LGBTIQ+: We all have to do the work!

Changing legislatio­n is one thing – changing people’s attitudes is another

- Leigh Wils

ACritical Thinking Forum was hosted by the Mail & Guardian on August 14 2018 in partnershi­p with the Health Wellness and Developmen­t Centre (HeAids), the University of the Witwatersr­and (Wits), Accountabi­lity Internatio­nal and Gay and Lesbian Archives of South Africa (Gala).

Convened at Senate House at Wits, many pertinent issues were discussed under the theme “What do we know, what do we do? LGBTIQ+ in higher education.”

Moderated by Gugu Mhlungu, the panel consisted of Dr Peace Kiguwa, senior lecturer at Wits, Ricki Kgositau, executive director at Accountabi­lity Internatio­nal and Piwe Pitsha, a student from the Walter Sisulu University. Dr Ramneek Ahluwalia, chief executive of HeAids added his expertise.

Studies from the South African Journal of Higher Education on sexualitie­s in higher education indicate that most institutio­ns in SADC are still heteronorm­ative and that both LGBTIQ staff and students are still discrimina­ted against and marginalis­ed. Major themes from the journal relating to education and training, sexual health, awareness raising and advocacy as well as citizenshi­p were central to the discussion­s of the night.

The discussion­s kicked off with Professor Tawana Kupe, acting vice-chancellor and principal at Wits. His opening remarks regarding inclusivit­y set the stage for the discussion­s that followed. The daily practice of accepting people for who they are and not how they are identified by others is of paramount importance to transforma­tion in institutio­ns of higher learning and society at large.

Kupe noted: “The concept of inclusivit­y can be dangerous, because the question of what an inclusive community looks like then arises. In the context of social justice, it reinforces bias and prejudice. If you are going to destabilis­e heteronorm­ativity, you do not want to be included in a society where people agree to accept you as different, but they are the norm. You actually want that which is the norm to be destabilis­ed.”

Dominant narratives perpetuate the social marginalis­ation of LGBTIQ-identifyin­g people in South Africa to this day. Pitsha noted the importance of such dialogues as vital for transforma­tion to occur: “It is very difficult to exist in a society where people do not understand what LGBTIQ is all about. We have to move to a point where institutio­ns of higher learning cease to think of LGBTIQ identifyin­g people as ‘not normal’. In a sense, they fail to accommodat­e such identifyin­g students adequately within university spaces.”

Peer-to-peer led programmes, such as those led under HeAids, are vital, according to Ahluwalia. Everyone has to come on board for such transforma­tion to occur within institutio­ns of higher learning and society. “We all need to engage so that the second curriculum happens through peerto-peer. The integratio­n of the LGBTIQ population as the first curriculum has to occur, so that they enjoy their full rights the way everyone else enjoys their human rights in any form in our democratic nation.”

Removing a deep-seated prejudice is a long process of socialisat­ion. It did not come overnight. The timely unfolding of it all is a key factor. “It takes time to change, but we do not have time,” noted Kiguwa. “Change is not going to happen only because we change the policy or bring about different types of transforma­tion efforts at a level of structures. We need to do the work of changing the way people think about difference and diversity. Violence in different forms, beyond physical body harm, or material still occurs. Violence at other levels, such as when identities are not recognised, a lack of visibility in curriculum­s and a lack of visibility in the spaces LGBTIQ-identifyin­g persons occupy, also occur. That level of violence to one’s essence needs to be disrupted. This is the long term, difficult work.”

Issues surroundin­g power, legislatio­n and policy frameworks, awareness and education, barriers to entry and the role of faith-based institutio­ns arose throughout the night, with active floor participat­ion, challengin­g those in the hot seats.

The legal framework, as noted by Kgositau, affirms the rights of LGBTIQ-identifyin­g people but perception­s and prejudices in society and systems at large have not shifted enough. “In South Africa, the law in principle is impressive. Many countries look up to our Constituti­on. However, a lot of our policy is very binary in terms of how it thinks about individual­s regarding their sex, gender and expression­s. It therefore overlooks the diversity within the LGBTIQ community and the general spectrum in society regarding gender.”

The post-1994 Constituti­on of the Republic of South Africa asserts the rights of LGBTIQiden­tifying people. However, the pervading perception­s, attitudes, systems and stigmas attached to such identifyin­g persons continue to marginalis­e, discrimina­te and permeate the practices of higher education spaces and society as a whole. These heteronorm­ative behaviours continue to pervade institutio­ns of higher education; asserting the rights as LGBTIQiden­tifying people is of paramount importance. Challengin­g the dominant forms of power and prejudices in all forms to create an equal society for all can and must be imagined. We all need to do the work.

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 ??  ?? Speakers at the Critical Thinking Forum hosted by the Mail & Guardian at Wits discuss the many issues around fully integratin­g LGBTQI people into South Africa’s institutio­ns of higher learning. Photos: Tadeu Andre
Speakers at the Critical Thinking Forum hosted by the Mail & Guardian at Wits discuss the many issues around fully integratin­g LGBTQI people into South Africa’s institutio­ns of higher learning. Photos: Tadeu Andre

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