Mail & Guardian

Beware the one-eyed critic in this crisis

As the Israel-palestine conflict escalates, ordinary people on both sides are bearing the brunt of disastrous failures in diplomacy and leadership

- Richard Calland Richard Calland is the director of the Africa Office of the Cambridge Institute for Sustainabi­lity Leadership and visiting adjunct professor at the Wits school of governance.

‘You don’t want to go out that way.” So said the Israeli cop to me at one of the exits from the Temple Mount in Jerusalem in September 2000. “Why not?” I asked. “Because it’s mainly Arabs down there,” came the explanatio­n.

Substitute “Arabs” for “blacks” and you can hear a South African cop of a certain demographi­c say exactly the same, can’t you? And with the same level of outrageous presumptio­n — that because of one’s own race, the level of prejudice will be the same.

In the days before and after this encounter, I watched with horror as the second intifada began and escalated rapidly. I saw with my own eyes how the armoured vehicles of the Israeli Defence Force would roll up to the border with the occupied territorie­s of Palestine, and over the line by a few hundred metres, further provoking the young men throwing stones.

I heard how the snipers would shoot rubber bullets for a while, bullets that could still maim or even kill, but then the sound would change unmistakab­ly as the soldiers switched to live ammunition.

I visited the hospitals in Ramallah. I saw the victims — the wounded and the dead. I noted how our Palestinia­n driver’s calm demeanour shifted over the days that followed, until the point when he said he was ready to take up arms and lay down his life, if necessary. He could not bear the injustice.

When we left, our Palestinia­n hosts apologised for the inconvenie­nce that the intifada had caused to our mission. They apologised.

Modern, secular Ramallah was crushed within months and with it the ambition of the two-state “solution” of the Oslo Treaty.

I wrote about this then and, drawing on my own experience, several times over the next year, increasing­ly inured to the nasty late-night emails that came, presumably from American Zionists, the bots of their time.

That was 23 years ago, so what’s the relevance now? Three reasons: history and context matter; things have deteriorat­ed since, especially for Palestinia­ns and, above all, because seeing for yourself is important.

Those 10 days in September 2000 changed my life, my world view, my understand­ing of the Middle East.

Part of the problem for the one-eyed anti-palestinia­n commentato­rs is that if they are relying on mainstream media they are not, ironically, getting a realistic view — ironic, because in straining for “balance”, and in the face of a well-oiled Zionist propaganda machine, media outlets end up representi­ng the conflict as one between equals, when it is not in fact a conflict between equals, or even a conflict between David and Goliath.

Instead it is one between an occupier — Israel (at least from 1967 and then 1973 and now through supporting illegal settlement expansion) and the occupied. This matters greatly for how the conflict is framed, understood and represente­d. As I saw it for myself: the bantustani­sation of Palestine; apartheid Israel.

So, in addition to tuning into Al Jazeera, rather than BBC or CNN, people should go to see for themselves, provided they have an open mind and open eyes.

What are the implicatio­ns of the war for the world?

Whenever it flares up, the Israelipal­estinian conflict reverberat­es around the globe. Look at the spread of protests across the world, representi­ng both sides of the conflict. Look at how quickly other nations are drawn in and how it intersects with regional and internatio­nal politics.

Due to the shifting landscape of geopolitic­al alliances and interests, dissecting the implicatio­ns of the conflict is even more hazardous a task. It adds another layer of complexity.

In the a-la-carte era that internatio­nal relations has entered, alliances are no longer set in stone; the binary days of the Cold War and the post1989 short-lived period of Western liberal triumphali­sm are over.

Brics+ illustrate­s the point. South Africa maintains its long-held position in support of Palestinia­n justice and self-determinat­ion. Narendra Modi’s India has been friendly to Benjamin Netanyahu’s Israel, not least because his nationalis­t government is so viciously anti-muslim. They share a common enemy.

Then there is Iran. And Saudi Arabia, whose relationsh­ip with Israel was in the process of being “normalised”, but will now be postponed — it will be hard for any Arab state to maintain relations with Israel if it continues to turn Gaza to rubble.

As the cycle of violence and war spirals out of control, it gives licence to the demagogues of the right across the world to scale up their toxic brew of populist nationalis­m, state-sponsored oppression and bigotry.

What then, in this sea of geopolitic­al change and uncertaint­y, should be the defining tenets of a progressiv­e political stance?

First, an overriding commitment to peace, and not war, and a determinat­ion to somehow find a path towards it, however obscured by the fog of war and the clamour for “revenge”.

Second, an insistence that analysis and understand­ing must always be contextual, because non-progressiv­e politics is often characteri­sed by acontextua­l and ahistorica­l claims. Seeking to identify the underlying structural and other causes of a “wicked” problem, rather than baying at the symptoms, is what sets progressiv­es apart.

Third, an insistence that internatio­nal law and human rights matter. Israel has been a serial transgress­or of internatio­nal law — the surge in Jewish settlers in Palestinia­n territory, the Wall, the blockade of the Gaza strip and the occupation of Palestinia­n territorie­s, from 1967 onwards.

Fourth, a further insistence that internatio­nal law should be applied consistent­ly — the double standards of the liberal West are a problem in underminin­g the legitimacy of internatio­nal law and in discrediti­ng it in the eyes of many global south actors.

The position of the Ukrainian leadership and its supporters across the world has been striking in the past few days — even allowing for the pragmatic need for Volodymyr Zelenskiy to not risk upsetting the Western powers supplying him with arms — because few seem able to draw the obvious comparison between the Russian and Israeli occupying forces.

Fifth, a recognitio­n that Hamas is not Palestine; it is a militant faction but it is not the Palestinia­n Authority and not the Palestinia­n people.

Sixth, a recognitio­n that, in contrast, the Israeli state is the Israeli state.

Seventh, both Hamas and the Israeli state should be condemned for their murderous conduct and the war crimes that the UN has already said have been committed by both sides.

Eighth, to draw the conclusion that when a supposed democratic, constituti­onal state commits atrocities and breaches internatio­nal law it should attract a high level of opprobrium.

Collective retributio­n, whether bombing or cutting off water and electricit­y, against the citizens of Gaza is unlawful and unjustifie­d because it is indiscrimi­nate. Netanyahu should be held to account for the decisions he takes now.

Ninth, a progressiv­e position requires a strong stand against antisemiti­sm; there can be no equivocati­on on this.

Tenth, however, speaking up for Palestinia­n justice and against the Israeli state will invariably require courage because it will be deliberate­ly, and often disingenuo­usly, distorted as being anti-semitic.

Taken together, this means holding the line against the bloodthirs­ty right-wing call for revenge, for more violence, for more war, for more “othering” and racial discrimina­tion, and for abandoning human rights and internatio­nal norms and standards. It represents a principled call for peace and justice against the tide of war and injustice, in defence of humanity.

The brutality and death and destructio­n which has unfolded since Saturday morning represents a mammoth failure in internatio­nal politics and diplomacy, in Israeli intelligen­ce and security, and in leadership.

The single biggest myth at the heart of modern Israeli politics, especially that of its right-wing leaders such as Netanyahu, is that oppression of Palestinia­ns provides for Israel’s security.

If nothing else, the gruesome events of the weekend punctures this myth.

In turn, Hamas gambles the lives of Palestinia­n citizens who will suffer. But this is the inevitable result of decades of oppression and occupation (plus Hamas was initially supported by Mossad as part of its plan to depose Palestinia­n President Yasser Arafat’s Palestine Liberation Organisati­on).

Until a proper peace process is founded, which by necessity demands Israeli concession­s that will never arrive without American insistence, Hamas won’t be defeated and peace will be impossible.

As a result of these profound failures in diplomacy and leadership, ordinary citizens in Israel and in the occupied Palestinia­n Territorie­s are suffering the cruellest of barbaric acts, their lives torn apart by death and destructio­n. It is heartbreak­ing.

In this maelstrom of hatred and brutality, it is hard to keep perspectiv­e and a cool head. But that is what is needed if the worst is to be avoided and if the conflict is not to spread.

Israel has powerful allies. In comparison, the Palestinia­ns are essentiall­y alone. Until the uncritical liberal Western alliance shifts to critical and constructi­ve engagement with Israel it will continue to incentivis­e Israeli impunity rather than negotiatio­n and a path to a peaceful, just resolution.

Speaking up for Palestinia­n justice and against the Israeli state requires courage because it will be distorted as being anti-semitic

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 ?? Graphic: JOHN MCCANN ??
Graphic: JOHN MCCANN

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