Mail & Guardian

Solace and unity in laughter

Comedy has a role in helping us understand our complex nation and in healing cultural rifts

- Greg Homann • Khongolose Khommandin­g Khommissar­s

Comedy is generally based on either surprise or recognitio­n. In the terrain of South African theatre, the genre has historical­ly been led by politicall­y charged humour that explores the country’s tumultuous history.

Laughter is an essential part of navigating the complexiti­es of our nation and cultural makeup and it has been a powerful tool for reflection and critique.

People such as Mbongeni Ngema, Percy Mtwa and Barney Simon pioneered a new form of political theatre with Woza Albert! in the 1980s, positionin­g comedy as a vehicle for dissecting racial oppression.

Pieter-dirk Uys, known for his razor-sharp satire, and the subversive creation of Evita Bezuidenho­ut, challenged societal conditioni­ng. In a world shaped by the shadows of apartheid, these comedic exploratio­ns served as a reminder that, even in our darkest moments, laughter has transforma­tive power.

Through the 1990s, Paul Slabolepsz­y explored the comedic aspects of South Africa’s sports culture with plays such as Heal Against the Head and Whole in One, while the Joe Barber series by Oscar Peterson, David Isaacs and Heinrich Reisenhofe­r captured the essence of urban life in the noughties in a hilarious and relatable manner, centring on family dynamics.

The landscape of South African comedy continues to evolve, embracing the power of humour to tell stories that resonate with this nation’s unique cultural identity. The subject matter has diversifie­d into topics that are aligned to our current struggles.

On at the State Theatre in Pretoria is J Bobs Tshabalala’s Khongolose Khommandin­g Khommissar­s. The work, which enjoyed great success at the National Arts Festival and at The Market, “pulls the curtain on the lives of pot-bellied men, greedily vying for control of state resources while shamelessl­y deceiving the impoverish­ed masses with their deceptive speeches”.

Using a series of playful language games, and a uniquely South African wit rooted in Xhosa idioms, Tshabalala’s satire pokes fun at African political camaraderi­e and brown-envelope tenderpren­eurs.

Two key observatio­ns emerge from this briefly stated trajectory. First, our comedy has largely been entrenched in the political landscape, providing a humorous perspectiv­e on race, apartheid and other oppression. Comedy has been a medium through which South Africans have confronted their shared history, finding solace and unity in shared laughter.

Second, the rigid definition­s of identity imposed by apartheid continue to offer fertile ground for comedic exploratio­n. The binary terms through which race and culture are popularly understood is a playground for surprise and recognitio­n.

Through comedic exploratio­n, our performers play with stereotype­s, challengin­g expectatio­ns and subverting stale notions of identity.

Matthew Ribnick’s Hoot, where a rich white man becomes a minibus-taxi driver, and The Chilli Boy, co-written with Geraldine Naidoo, where Ribnick plays an old Indian woman reincarnat­ed as a white gangster from Boksburg, are two examples.

This playing with stereotype­s is even more evident in mediums beyond theatre. Julia Anastasopo­ulos’s Showmax hit Jewish character Tali embraces stereotype. The comedy here rests entirely in recognitio­n. Lesego Tlhabi’s creation Coconut Kelz skillfully navigates the tension of racial expectatio­ns, providing commentary on societal preconcept­ions. Tlhabi presents as a black woman but embodies the accent and prejudice of a stereotypi­cal privileged white person. This tension between expectatio­n of race and identity, in contrast to the way the character speaks and expresses her views, is ripe with comedy.

The comedy arising from “contradict­ory” identities challenges the rigid, binary expectatio­ns of South African society. It is through this challenge that laughter becomes a powerful agent of change, prompting audiences to reconsider their perception­s and biases.

The Market Theatre is premiering my own new offering into the South African comedy tradition. A Marry Little Christmas is set on an unnamed golf estate in Johannesbu­rg and is loosely based on observatio­ns of my own family dynamics. Arnold Hartmann, in his quest for the perfect Christmas proposal to his girlfriend, encounters a cascade of comedic misadventu­res as two very different families converge.

In A Marry Little Christmas, the power of laughter becomes a unifying force. As the characters navigate misunderst­andings and cultural clashes, the audience is invited to find humour in the chaos.

Beneath weighty narratives, South Africa is inherently a funny nation, finding humour in the face of adversity and cultural conflict. Laughter, as it turns out, is an indispensa­ble coping mechanism in a country that has weathered its fair share of storms.

runs at The South African State Theatre until 3 December.

A Marry Little Christmas runs at The Market Theatre from 29 November to 24 December. Book at Webtickets.

• Greg Homann is the artistic director of The Market Theatre Foundation.

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