Nomad Africa Magazine

TROKOSI PRACTICE IN GHANA THE WAY OF THE GODS?

- Words: LORRAINE MASEMOLA

In certain communitie­s in the West Africa, underage girls are handed to the shrine for a sin they didn’t commit, but a sin that was committed by a family member. Girls here will be forced to do activities, chores and are sexually abused by the serving priest. Trokosi is a traditiona­l practice that many believe and follow.

most women live for Trokosi because they believe that a sacrifice was to be made and thus they are willing to accept the punishment, regardless of the fact that they know that it is a crime they never committed. Whilst a lot of people are still totally against it, many still defend it.

What is Trokosi?

Ghana practices claim that it is a way of the gods. Trokosi is a practice whereby a virgin girl is abducted from her home to pay for a sin she knows nothing about. This practice is led by the religious shrines often called a Fetish. Here this specific practice can last forever; a sin committed by your grandfathe­r or grandmothe­r, regardless of how long ago it was first written about in the books on slavery.

Even though the system was declared illegal in 1998, many communitie­s around Ghana still practise it. The people here believe that for your family member to be safe and not die, a sacrifice must be made, thus they take a young girl and hand her over to the religious priests.

Brigitte Sossou Perenyi

A lady by the name of Brigitte Sossou Perenyi was a Trokosi herself, and was abducted at the age of seven. Her family believed that she was sent to live with the uncle and get a better education, but unfortunat­ely that did not happen. She was rather taken to an unknown place.

In 1997, Amanpour news crew visited the beautiful land of Ghana Tog in finding out what and why was Trokosi a practice? Brigitte was later adopted by a white man who stayed in America and who had seen her in the TV documentar­y. She was amongst the 3000 girls to be freed. A documentar­y called ' My stolen childhood' featuring Brigitte Perenyi was documented by her after a few years of living with her adopted father in the States. In the hope of finding out why her uncle/parents had given her to the shrine and what they reasons were behind her leaving her home

town.

Trokosi has become a form of human traffickin­g in Accra, Ghana. Where you are banished from your home to pay for a crime, which another family member committed, her uncle committed adultery and thus Brigitte had to pay for his sins to avoid any harm to the family. The men who believe in this practice trust that it is a way to appease the gods. A young virgin will sleep with the Pastor to appease the gods.

In 2017, Brigitte travelled back home to meet her birth parents, and was rather emotional after not being able to see her mother anymore after so many years.

The Trokosi is practised in parts of Ghana, Togo and Benin by various ethnic groups, one being called Ewe. Many believe that this is the only way of escaping bad luck sent from the gods. Death and other misfortuna­te traumas can be conveyed upon any family member if a sacrifice was not made to appease the gods.

In the everyday life of being a Trokosi, one will be woken up so early in the morning to perform wife duties regardless of one's age, like fetching water and preparing food. You are not allowed to play or go to school like any of the ordinary children. You become isolated.

They look for virgin girls; some are even sacrificed before puberty whilst some wait for their sexual maturity. In 1997, about 5000 Trokosi women were abducted and some

Most women live for Trokosi because they believe that a sacrifice was to be made and thus they are willing to accept the punishment, regardless of the fact that they know that it is a crime they never committed. Whilst a lot of people are still totally against it, many still defend it.

were declared wives to the priests.

Once a girl has been abducted and sent to a priest, she will meet several girls who are below the age of 15 and came to practise the Trokosi ritual. The girls here are refused any visitation rights to their parents, if these parents even know the whereabout­s of their daughters. Somebody had decided for them, that the life they were forced to live was the one that was meant for them. Someone had decided that out of the three girls in Brigitte’s family she would be the one to be sacrificed.

On her arrival at the priest, her clothing, beads, earring and any other item from her past are snatched from her. Even her underwear is taken from her.

Elizabeth has given up on the hurt and the past, and decides to focus on a new journey. She now works as a producer, presenter and an activist where she believes that sometimes a story is best said from the person who has seen/experience­d it rather than relying on hear-say.

Any practice used as an abuse towards a minor in the practice of forced sexual pleasure is called rape. “Human traffickin­g is the trade of humans for the purpose of forced labour, sexual slavery or commercial slavery.” The practice Trokosi to many is human traffickin­g regardless of what others may claim. A child is taken away from her home without the approval of her parents. Thus it’s called human traffickin­g, making these innocent souls to sleep with men way older than them so they could appease the gods. When guests visit the priests or the elders

The men who believe in this practice trust that it is a way to appease the gods. A young virgin will sleep with the priest to appease the gods. The Trokosi is practised in parts of Ghana, Togo and Benin by various ethnic groups, one being called Ewe.

of the Trokosi, they must take off their shirts and shoes so they can speak to them. This is perceived as respecting the elders. Even though the practice is part of the families' agreement, even though some of the girls are comfortabl­e with being a member of the Trokosi, the council or other religious priest cannot help because the families do not oppose this practise.

Once the girl is under the Trokosi priest the child will not be allowed to have family visitors before completing her trial of a crime she never committed. Even though some of the girls run away from the Trokosi village, their families will bring them back.

Many used the Volta River as a passage to transport slaves from and to their destinatio­ns. “As soon as you are declared the wife of the Trokosi priest, a celebratio­n is performed and you have appeased the gods that saved your family from any bad things happening.”

A girl who was also abducted (13) says that, “I don’t like it here, I miss home and I miss going to school. I really don’t like it here.” “The Trokosi girl now belongs to the gods and therefore the priest. She is effectivel­y a slave expected to do the hard labour for the priest without receiving any payment or even food. as a “wife” to the gods, she will also sleep with the god. It is believed the god visits the girl in the form of the priest. Girls may be expected to serve a number of years or there may be a generation­al contract whereby every time a Trokosi woman dies in the shrine, someone else from the family will have to replace her.” The debt in this case doesn’t end but carries on from one girl to another from the same family.

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