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Relations that span decades

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THE 2017 (Gopio) Global Business Convention takes place at a significan­t moment in South Africa, and indeed in the world. We stand on the threshold of change across the globe, with growing fears of conflict and widespread economic distress. In times such as these, we must have open dialogue, particular­ly among those who are able to bring stability and hope.

In my profession, we like to believe that it is politician­s who shape the world. But simple economics tells us that the real influence lies with those who generate wealth, develop resources, create employment and invest. The real power to shape our world lies in the hands of people like you: leaders in business and entreprene­urs.

I therefore welcome your visit to South Africa, knowing that many of you have investment­s here and are tied to South Africa through business interests that span generation­s.

For 157 years, our country has benefited from the presence and contributi­on of people of Indian origin. The Indian community in South Africa is the largest anywhere in the world outside of India. Its history is intertwine­d with the history of our nation, so that there is one story of struggle, of liberation and democracy.

It is thus not strange that I, as a Zulu, should speak during the gala dinner of a Gopio business convention. I have spent a lifetime serving my nation, and I have found partnershi­ps on this journey with people of many different extraction­s. But some of the greatest partnershi­ps, which have built and served South Africa, have been with Indian organisati­ons, institutio­ns and individual­s. There is, within the DNA of Indian people, a desire to uplift and build.

From the earliest days of our struggle for liberation, Indian South Africans poured out their lives in pursuit of freedom. Despite suffering the same impediment­s as my own people, the Indian community made its contributi­on to every aspect of our country.

They pulled themselves up by their bootstraps, started businesses, and created employment for their own people as well as ours. Indians have set a wonderful example for all of us of courage, industriou­sness and resilience.

I remember how my own generation of freedom fighters was inspired by the teachings of Mahatma Gandhi, who was assassinat­ed just as I entered university. His principles of Satyagraha, soul force and passive resistance, found fertile ground in our fresh and enthusiast­ic young minds. They confirmed the founding principles of Africa’s oldest liberation movement, which was founded in 1912 by my uncle, Dr Pixley ka Isaka seme.

Inspired by the Mahatma’s teachings, and deeply committed to non-violence, I entered leadership positions determined to raise my people out of poverty, ignorance and oppression, without compromisi­ng my beliefs. With this approach, I found friendship­s with exceptiona­l individual­s, like Professor Fatima Meer and her husband Dr Ismail Meer, and with political giants like Dr Monty Naicker, Dr Yusuf Dadoo, Mr Debhi Singh, Mr Yellan Chinsamy, Dr Goonam and the Poovalinga­m family.

We were, of course, deeply involved in politics. But many of us understood that political liberation is only one aspect of freedom. We longed to see all South Africans freed from the hardship of underdevel­opment and economic distress. With this shared vision, I worked hand in hand with those who pursued education, developmen­t and social assistance in our poorest communitie­s.

Organisati­ons like the Divine Life Society, the Indian Education Committee and the Lockat Family Trust did tremendous work, building classrooms, teaching skills and uplifting communitie­s.

I worked with these organisati­ons from within the administra­tion of the KwaZulu Government, for I served as Chief Minister of KwaZulu for 19 years before democracy. I took up this position at the request of Inkosi Albert Luthuli and Mr Oliver Tambo, as part of our multi-strategy approach to liberation. The intention was for me to undermine the apartheid system from within; which, thank God, I was able to do.

When the apartheid regime began balkanisin­g South Africa, I refused to take nominal independen­ce for KwaZulu. In so doing, I protected the citizenshi­p of millions of South Africans, and derailed the grand scheme of apartheid. Their plan in giving independen­ce to the so-called homelands was to create a sort of moral legitimacy, where they could say to the outside world, “Look, we are not oppressing anyone.”

To some, independen­ce from an apartheid South Africa was enticing. But I could not deprive my people of their country. We were working for a liberated South Africa in which we all could claim a stake. Why should we have to surrender the land of our birth and the purpose of our struggle? I maintained my fight against apartheid on the principles of nonviolenc­e, passive resistance and negotiatio­n. And when democracy finally dawned, we stepped into freedom as fully enfranchis­ed citizens.

I relate this history because I believe it holds parallels for our present struggle. The struggle we face now is for economic developmen­t and equality. For some, it may be tempting to give up social cohesion for the sake of pursuing these goals.

But why should we have to surrender our unity and our work of nation-building? I believe we can achieve economic developmen­t and equality together. Indeed, if anyone is excluded or left behind, we will have failed our mission entirely.

Social cohesion must be at the core of all we do. In a multi-cultural society, there will, unfortunat­ely, always be troublemak­ers who seek to create divisions. This is the case throughout the world. In South Africa, these troublemak­ers emerge in every race group. A conscious effort must be made to maintain social cohesion and pursue reconcilia­tion. I admire those at the forefront of this cause; people like Mr Ishwar Ramlutchma­n and Mr Vivian Reddy. They are working in the best interests of all our people.

Like them, I still seek a future in which we all enjoy freedom, as fully enfranchis­ed and fully empowered citizens. I know that much depends on our ability to breathe life into an ailing economy.

It is imperative that we focus on economic growth and developmen­t, rather than mere redistribu­tion. To do that, we need partnershi­ps with the right people; people who understand the world of business and the principles of economics.

For this reason, dialogues such as those that were held today are immensely valuable. I thank you for participat­ing in this Convention, not only for the purpose of expanding business opportunit­ies, but for the investment you have made in the conversati­on around growth, developmen­t and social assistance.

This third aspect, of social assistance, is inextricab­ly linked to the conversati­on about business. In today’s world, business is no longer just about making money for the people at the top. It’s about changing the lives of everyone who comes in contact with it.

I am grateful for this shift towards moral responsibi­lity in business. I know that it makes sense, particular­ly to the people in this room, because, as I said, it is somehow within the DNA of Indian people to want to uplift those around them.

I look forward to seeing greater developmen­t, increased investment and enhanced partnershi­ps emerging from this Convention. I hope that young entreprene­urs have been inspired to take the next step. The future need not be uncertain. It can, in fact, be what we make of it.

There is, within the DNA of Indian people, a desire to uplift and build, says Prince Mangosuthu Buthelezi in a speech delivered at the Gopio Gala Dinner and Awards Ceremony in uMhlanga on Saturday night. Indians, he adds, have set a wonderful example for all of courage, industriou­sness and resilience. Buthelezi is president of the IFP and patron of the Sivananda World Peace Foundation

 ??  ?? Prince Mangosuthu Buthelezi and King Goodwill Zwelithini at the Gopio Gala Dinner and Awards Ceremony.
Prince Mangosuthu Buthelezi and King Goodwill Zwelithini at the Gopio Gala Dinner and Awards Ceremony.

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