Post

Avoid causing resentment

- (POST, Only letters or e-mails with the names, address and the daytime telephone numbers of the writers will be considered for publicatio­n. Use of a nom-de-plume is, however, permitted. Write to The Editor: e-mail postletter­s@inl.co.za ANTI EXPLOITATI­ON A

THE editorial “Racism stops with us!” by editor Krisendra Bisetty June 27 to July 1), further supported by “Beware, racism exists in many subtle ways too” where activist Sunny Singh was interviewe­d, made for interestin­g but concerning and introspect­ive reading.

The following aspects of life in current-day South Africa cannot and must not be denied: Race is a major factor in everyday life. We’ve come from a horrendous apartheid past, and many in the black population are still hurting and are still carrying a degree of resentment because of past repression/injustices.

Corruption under our current democratic dispensati­on has exacerbate­d unemployme­nt and poverty levels (the gap between rich and poor has widened) and labour laws are flouted and are often not enforced – rich grounds for exploitati­on of the poorest of the poor and the most vulnerable in our society.

Given this scenario, shouldn’t we as the Indian community be sensitive to our interactio­n with our fellow black employees when we take on the role of employer? Whether as butcher, baker or candlestic­k maker? Much has been said about our interactio­n with domestic workers, but examine the following hypothetic­al situation.

An Indian family (father, mother and four employed adult children) purchase their daily bread from a local shop that sells a loaf of bread at R7.50 while all of the surroundin­g shops sells a loaf of bread at R15. This (first) shop has its own bakery employing only black staff, who were previously unemployed and are living at the nearby informal settlement.

Employees work long hours, wages are not in keeping with the industry rates, and there are no toilet facilities. Employees are often seen using the surroundin­g bush to relieve themselves to answer the call of nature.

A morally-upright friend of the father of this Indian household remonstrat­es: “But why do you buy your bread from this shop?”

He further asserts: “I knew something was amiss. The price is suspicious. It is too good to be true. I investigat­ed.” His answer? “My four working children do not contribute to t

ive derogatory anti-Indian outbursts by Juju. That he and his party national chairperso­n, Dali Mpofu, have deliberate­ly resorted to cheap political talk is quite evident. They have painted all Indians with the same brush. Stereotypi­ng an entire/majority race group is unacceptab­le and borders on hate speech.

But we must be wary. Are some of us not unwittingl­y feeding into such divisive anti-Indian talk by our covert/ overt acts of racism? Will you patronise that particular bakery (transgress­or) or partake of that bread as mentioned in the hypothetic­al scenario?

If we cannot afford to pay for a service (as stipulated by the law governing that particular sector) then do not engage such a service. Stay without. Refrain from the mindset: But I am providing some form of employment. This person is unemployed. It becomes an invitation to racial resentment.

Remember “Racism stops with us”.

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