Post

#MeToo has arrived in India, and it’s changing how technology is used to fight injustice

- AYONA DATTA, NABEELA AHMED AND RAKHI TRIPATHI Datta is a reader in urban futures, King’s College, London Ahmed is a post-doctoral research associate, King’s College, London Tripathi is associate professor in informatio­n technology, FORE School of Manage

SPIN the globe to India and you’ll see it’s lit up like Diwali: the #MeToo movement is rising, and – like its US predecesso­r – is largely being played out on social media, with very real consequenc­es for well-known public figures. The campaign is not confined to large cities; among the top areas searching the term are small towns across India.

This moment has been a long time coming. The public accounts of violence shared by women using the #MeToo hashtag stretch back to memories of growing up, entering the workforce, walking on the streets, using public transport and other settings typically encountere­d throughout the course of life.

Recently, the Indian state attempted to use smart technologi­es to deliver safe cities for women. The strategies used to address both online and offline violence include installing surveillan­ce systems such as CCTV cameras, facial recognitio­n, licence plate recognitio­n and social media monitoring. What makes these strategies “smart” is that they are integrated into centralise­d police command and control centres to monitor and increase response rates.

Yet one of the flagship smart safety apps, Himmat – launched by the Delhi police in 2013 to enable women to alert police control centres of the location of violent incidents in real-time – had only 30 000 users in a city of 19 million, and was declared a failure by a parliament­ary panel in 2018.

Clearly, technology has divergent outcomes: it can escalate a global movement for gender justice, but it cannot be taken as a panacea for deep-rooted social problems such as violence against women. This raises further questions about who has access to technology, and how it can be used to document violence.

In India, these questions are significan­t, because 26% of the population has access to the internet, compared to the US and the UK where it is 88% and 90%, respective­ly. The demographi­c of people who use the internet is also skewed in terms of age, gender and geography: 75% of mobile internet users in India are aged 20 to 30, while only 5% are over the age of 35. What’s more, 89% of mobile internet users are male, and only 27% live in smaller cities.

A recent study highlighte­d that although more people of different ages and incomes are starting to use mobile phones across India, there are still barriers to access: currently, only 45% of people in lower-income groups have a mobile phone.

Working women often use mobile phones which belong to male household members, and can be used to monitor their movements. The lower-purchasing power of these families means that they mainly have access to older models bought second-hand, with little capacity to download data-intensive apps and other web content.

When they do use the internet, working-class women often do so for practical purposes – searching for employment, transport options, childcare and so on. Mobile phones themselves can even be seen as harmful mediums of violence against women by means of abusive texts or cyberstalk­ing – as #MeToo has shown.

We three academics are part of a larger group of researcher­s and social organisati­ons, who have been examining the links between access to digital technology, urban infrastruc­ture and violence against women in India, as well as considerin­g how women themselves speak about and document these connected issues.

Based on our research, we see the right to technology as a key means of fighting gender injustice in all its forms in the 21st century. A right to technology means developing women’s capacity to speak about violence.

More than simply giving women the freedom to speak via cellphones, a right to technology would expand their use of safety apps and global hashtags to include text messages, pictures and videos shared between private support groups.

It also means developing the potential of low-cost, lightweigh­t mobile technologi­es to enable women to speak of violence, giving them the confidence to locate their violence – in the home, street, buses, workplace – and name the perpetrato­rs, whether it’s family members, colleagues, friends. The purpose of this speech? To be believed, to not be shamed, to remove their perpetrato­r or to claim justice through the courts.

A right to technology is also about developing a society’s capacity to witness violence through technology. This means expanding how violence is seen and heard, from the #MeToo hashtags to the range of social, legal, policy and infrastruc­tural blind spots, which enable violence to continue on an everyday basis and be perceived as normal.

It means seeing violence in the absence of safe spaces, lack of access to safe and reliable public transport, safe drinking water or public toilets. It means perceiving violence in stories of everyday struggles with mobility, unemployme­nt and education. It means witnessing violence in women’s inability to speak without a #MeToo movement or even despite a #MeToo movement.

A right to technology also means building women’s capacity to curate violence through a variety of media. This means women can actively select and present a variety of personal stories of violence in their daily lives – monsoon rain floods, waiting for public transport, moments of panic in buses filled with men and restrictio­ns on mobility.

The maps and pictures shared by women living in the urban margins show the mundane ways in which violence against women and other forms of injustice are interwoven in their everyday lives.

This bottom-up viewpoint disrupts the Google worldview of #MeToo trends, seen from a global perspectiv­e, and allows women who are too often overlooked and excluded from urban technology to curate their experience­s of violence, within or without the #MeToo movement.

 ?? PICTURE: BLOOMBERG ?? A WOMAN uses a smartphone in Mumbai, India.
PICTURE: BLOOMBERG A WOMAN uses a smartphone in Mumbai, India.

Newspapers in English

Newspapers from South Africa