Saturday Star

EFF government will be day unicorn farts a rainbow

- JE’ANNAL CLEMENTS KEVIN RITCHIE @Ritchkev

“DECOLONISA­TION” is the buzzword these days and Angie Motshekga loves the buzz.

She has decided that Shakespear­e will be removed from English literature lists, undertaken to make indigenous languages compulsory and has set about making history texts more “Afrocentri­c”. At the recent Basic Education lekgotla in Boksburg she argued that diversific­ation of the curriculum to create more exit points for gifted pupils was also key to decolonisa­tion.

The problem is not many understand what decolonisa­tion means.

There doesn’t seem to be any understand­ing in the department of the fact that colonisati­on versus decolonisa­tion is primarily about systems of power and control – not content. Colonial values find expression in content, sure, but unless power relationsh­ips are transforme­d, decolonisa­tion does not take place.

The way schools function makes our education colonial, no matter the content. There’s a reason grass-roots education groups in the days of Apartheid focused on autonomy, community, participat­ion and egalitaria­nism.

Back in the days of the Struggle we met in circles of respect and equality, where every voice could be heard – rather than having experts lecture passive recipients on revolution­ary topics.

School, as South Africa still enforces it (with threats of jail for parents who disagree), was a primary tool used by European colonisers all over the world. While the army quelled physical opposition to invasion, school was used to obliterate indigenous culture and brainwash population­s into obedience and subservien­ce.

It is important to realise that the content of the curriculum was a smaller factor in the colonising process, than the structure and nature of school in and of itself. Quite aside from forcing children to focus on abstract academia at the cost of real life skills, school in this form: removes children from family and community life, preventing cultural transmissi­on; age-segregates children so that peer-to-peer education can’t function; severely limits play, through which children develop confidence and creativity, and critical thinking, as well as leadership and collaborat­ive teamwork skills; prevents communicat­ion and social skills developmen­t through forbidding children’s free communicat­ion and interactio­n, keeping them mostly silent and under adult supervisio­n; enforces competitio­n, preventing collaborat­ion; undermines children’s developing sense of autonomy and empowermen­t, instilling a deep sense of fear and shame through micro-control practices – preventing children from following their own physical wisdom around when to eat, drink, move around and relieve themselves, making all of these most personal functions subject to permission from external authority.

All of these features typify the “divide and rule” mechanism of colonial control.

Last, but far from least, through the use of curriculum­s, grades and tests, a worldview of “one truth” is asserted, instilling the belief that only one dominant paradigm can be valid.

Every statement, practice, thought and belief becomes either “right” or “wrong”. “Truths” associated with the dominant culture become “right” and any competing paradigm becomes “wrong”. We can euphemisti­cally call this education, or we can call it indoctrina­tion or, even more bluntly, brainwashi­ng.

It was (and is) necessary to use force to make children attend school, since so many indigenous people (and modern families) understand that this kind of “education” is not in their or their children’s best interests. Historical­ly, children were even forcibly completely removed from their families and communitie­s in order to achieve this.

These days our thinking is already colonised to the point that most people mistakenly assume that school is the only way to get educated and that the education school gives is an effective path to liberation – so we obediently send our children, even when they suffer. It is important to realise that when “decolonise­rs” do nothing more than paste in indigenous languages, games, stories, songs and factoids to create a “decolonise­d” curriculum, this is essentiall­y just a re-decoration to disguise the re-deployment of the school-tool in the hands of a new oppressor. To use the colonising system of school in the same format, simply changing the content, is a sneaky way to enculturat­e and indoctrina­te children according to a new dominant paradigm. This is not actual decolonisa­tion. As the saying goes, you cannot decolonise colonial systems. If we still read George Orwell’s Animal Farm at school, our children might realise that the “decolonise­rs” are the new colonisers.

True decolonisa­tion of education must change not only content, but also all processes and procedures that are inherently oppressive.

Decolonise­d education must use different systems – systems that are not only respectful, rights-based and humane, but also consent-based. If any degree of manipulati­on or force “must” be used against children or parents, to get children into school, we must ask why that is necessary if what is offered genuinely meets their needs and is truly for their benefit.

Clements is an independen­t writer in the fields of child participat­ion, children’s rights, play and education. IT WAS a weekend when South Africa’s four Super Rugby contenders rounded off their pre-season preparatio­ns with them all playing each other in super hero outfits in Cape Town.

Up north, the EFF launched its May 2019 manifesto in Soshanguve.

The Sharks were the Black Panthers, the Bulls Captain America, The Stormers Thor and the Lions were Spider-man.

The EFF seemed to be a mash of Santa Claus, the Easter Bunny and the Tooth Fairy.

Captain America got Thor in more ways than one, while the Black Panthers were tangled in Spider-man’s web.

Up in Gauteng, the gospel according to Julius was peace and light to all.

If the EFF becomes the next government we can look forwards to a South Africa free of xenophobia, and no more tenders for government business.

There will also be mandatory 20-year sentences for those convicted of corruption.

Half the land will be distribute­d to the youth and women, education will be free and you’ll be in class – whether you like it or not – until you emerge with an undergradu­ate degree – with lovely teeth from the free orthodonti­st.

Social grants will double and there’ll be free electricit­y for those that receive them. Hell, the EFF will even be nice to journalist­s.

Floyd Shivambu took time off from throttling journalist­s to call on South Africa to build its own car, saving the money used on importing cars – notwithsta­nding the EFF’S predilecti­on for imported people carriers and ignoring the fact that South Africa already makes cars, trucks, buses and even armoured cars for export.

Irony has never been a Marvel Superhero in this country – it’s certainly lost on the EFF.

It was the Teletubby-in-chief whose business relationsh­ips put Limpopo under national administra­tion, gifting us the phrase tenderpren­eurs.

It doesn’t really explain his own road to Damascus in a Soshanguve church the week before that compelled him to convenient­ly wash his former bete noir, Jacob Zuma, clean of all his sins.

Columnist Tom Eaton explained it in a single tweet: “If you don’t have the time to read the EFF’S manifesto, here’s a summary:” below was a meme of a unicorn farting a rainbow.

The EFF is right in one respect though, if it does become the government it will create a very egalitaria­n state; everything will be nationalis­ed and our disgracefu­l high Gini co-efficient will flatline because we’ll all become have-nots.

Like all good things, the fairy tale came crashing down with the EFF dog whistling over the brand-new National Director of Public Prosecutio­ns, Shamilla Batoyi. We all know why.

Maybe the thought of that much vaunted 20-year minimum sentence on a grim Monday morning was a bit too close to home.

The good news is that there are other ways of making a difference. An English zoo is letting people name cockroache­s after their exes for Valentine’s Day for the equivalent of R26.

Imagine if we could all do that here on Thursday, but for all our worst politician­s?

With the money we’d raise, we wouldn’t need to vote for the EFF to double social grants.

Ritchie is a media consultant. He is a former journalist and newspaper editor.

 ??  ??
 ??  ??

Newspapers in English

Newspapers from South Africa