Diaries reveal Albert Einstein’s xenophobic thoughts

IN 1946, Albert Einstein stood in front of students at the oldest historically black college in the US and decried the oppression of African Americans.

“There is separation of coloured people from white people in the US. That separation is not a disease of coloured people. It is a disease of white people. I do not intend to be quiet about it,” he said during a commencement speech at Lincoln University in Pennsylvania.

As a Jewish scientist who experienced anti-semitism in Germany, Einstein showed deep sympathy for black people in America.

He wandered around black neighbourhoods in segregated Princeton, New Jersey, his home after leaving Germany amid the rise of the Nazis, sat on people’s porches, chatted with them, and handed out sweets to their children.

He had become so entrenched in America’s civil rights movement that the FBI placed him under surveillance, collecting nearly 1 500 pages of documents on Einstein by the time he died.

But there’s another side to Einstein that perhaps people did not know then.

One of the travel diaries he wrote during a months-long voyage in the 1920s reveals that in his private moments, the Nobel-winning physicist portrayed people of other races, such as Chinese and Indians, in a stereotypical, dehumanising way, by today’s standards.

Einstein’s unfiltered musings about the people he saw and interacted with during his journey show that even the civil rights icon and “paragon” of humanitarianism harboured racist thoughts about those who did not look like him, said Ze’ev Rosenkranz, senior editor and assistant director of the Einstein Papers Project at the California Institute of Technology.

“In published statements, he’s usually in favour of civil and human rights and was socially progressive. I’m not saying that he didn’t believe in those things,” Rosenkranz said, but he added that the words Einstein never intended to be published are in contrast with his more-guarded public statements.

That contradiction makes Einstein all the more human, said Rosenkranz, who edited the recently published The Travel Diaries of Albert Einstein.

“I’m not apologising for him or anything… I still feel that the unpleasant remarks are quite shocking, but they do reveal we all have this darker side to our attitudes and prejudices,” he said.

Einstein wrote the travel diary from October 1922 to March 1923, when he and wife Elsa travelled by ship to the Mediterranean, Sri Lanka, China and Japan.

He wrote every day about his surroundings, at times writing as if he was in a hurry. “Radiant day. Sea quiet, almost windless,” he wrote on October 12, 1922.

Other times, he is more detailed: “In the evening, wonderful sunset – purple with finely illuminated narrow wind-swept clouds,” he wrote on the same day.

He also chronicled his observations of people he saw and met, summing up “their personalities and idiosyncrasies in just a few, often humorous or irreverent, words”, Rosenkranz wrote in the introduction of the diary.

The average Japanese, Einstein wrote, is “unproblematic, impersonal, he cheerfully fulfils the social function which befalls him without pretension, but proud of his community and nation. Forsaking his traditional ways in favour of European ones does not undermine his national pride.”

Japanese women, he wrote as he observed them on the ship, “look ornate and bewildered… Black-eyed, blackhaired, large-headed, scurrying”.

His reflections about the Chinese, with whom he spent far less time, were more callous, even insulting. Though he called them Chinese “industrious”, he also described them as “filthy” and “obtuse”. They’re a “peculiar herd-like nation,” Einstein wrote, “often more like automatons than people”.

There was, as Rosenkranz described, a “healthy dose of extreme misogyny”:

“I noticed how little difference there is between men and women; I don’t understand what kind of fatal attraction Chinese women possess which enthrals the corresponding men to such an extent that they are incapable of defending themselves against the formidable blessing of offspring.”

His reflections in the few days he spent in China also reveal Einstein’s tendency to perceive foreigners as a threat.

“It would be a pity if these Chinese supplant all other races,” he wrote. “For the likes of us the mere thought is unspeakably dreary.”

In Colombo, Sri Lanka, he wrote with empathy about the beggars on the streets. But he also was critical of them for being poor, seeing them as inferior people who “live in great filth and considerable stench”.

The Indians and Sinhalese in Colombo, Einstein said, “do little” and “need little”.

As he travelled in the Levant in the Mediterranean, he described Levantines as a “screaming and gesticulating” group of people “of every shade”.

About a decade after his travels, in December 1932, Einstein and his wife left Germany for a three-month trip to the US.

Adolf Hitler and the Nazi party took over the German government the following month. Einstein didn’t return home and stayed in the US, where he became more aware of the plight of African Americans.

“It would be easy to say, yes, he became more enlightened,” Rosenkranz said. But whether Einstein’s racist views, particularly about the Chinese, had changed, Rosenkranz is not sure. – Washington Post